Battle of Toulouse (721)
The
Battle of Tolouse (
721) was a victory of an
Aquitanian army led by Duke
Odo of Aquitaine over an
Umayyad army besieging the city of
Toulouse, and led by the governot of
Muslim Spain Al-Samh ibn Malik al-Khawlani. This victory stopped the advance of the Muslims in Europe.
Al-Samh ibn Malik al-Khawlani, the
wali (governor) of
Muslim Spain (
al-Andalus), built up a strong army from
North Africa,
Yemen, and
Syria to conquer
Aquitaine, a large duchy in the southwest of modern-day
France, formally under
Frankish sovereignty, but in practice almost independent in the hands of the dukes of Aquitaine. He besieged the city of
Toulouse, then Aquitaine's most important city, and Duke Odo of Aquitaine, also known as Eudes, immediately left to find help. He returned three months later just before the city was about to surrender and attacked the Muslim invaders on
June 9.
The victory was essentially the result of a classic enveloping movement by Eudes. After Eudes originally fled, the Muslims became overconfident, and instead of maintaining strong outer defenses around their siege camp, and continuous scouting, did neither. Thus, when Eudes returned, he was literally able to launch an almost totally surprise attack on the siege force, scattering it at the first attack, and slaughtering units which were resting, or fled without weapons or armour. Al-Samh ibn Malik al-Khawlani managed to get away with a fraction of his forces, but died shortly thereafter, leaving his second in command, Abd al Rahman, to become Emir of Al-Andaulus.
Abd al Rahman rebuilt his armies, again raising levies from North Africa, Yemen, and Syria and again invaded Gaul in strength in 732. This time Eudes tried to stop him in a bloody massacre at Bordeaux, but was defeated, and Bordeaux was plundered. The slaughter of Christians at the River Garonne was evidently horrific; Isidorus Pacensis commented that "solus Deus numerum morientium vel pereuntium recognoscat", 'God alone knows the number of the slain' (Chronicon). The Muslim horsemen then utterly devastated that portion of Gaul, their own histories saying the "faithful pierced through the mountains, tramples over rough and level ground, plunders far into the country of the Franks, and smites all with the sword, insomuch that when Eudo came to battle with them at the River Garonne, and fled." Eudes appealed to the Franks for assistance, which Charles Martel only granted after Eudes agreed to submit to Frankish authority.
There are historians who believe the Battle of Toulouse halted the muslim conquest of Europe even more than the later - and more celebrated -
Battle of Tours (October 10, 732, between
Tours and
Poitiers). This is highly problematic, however, because even had the Arabs won at Toulouse, they still would have had to conquer the Franks to have retained control of the region. However, virtually all historians agree that the
Christian victory at Toulouse was important in a
macrohistorical sense; it gave Charles Martel badly needed time to strengthen his grip on power and build the veteran army which stood him in such good stead eleven years later at Tours.
Gibbon and other historians believe that Charles Martel was well aware of the growing storm from Muslim Spain and his primary focus in the decade between the Battles of Toulouse and Tours was to prepare for the latter.
His controversial seizure of church property to buy supporters, secure power, settle his northern frontier by any means necessary, including bribes in some cases, allowed him to fund his army and prepare for the coming danger. This earned great enmity from the Church at the time, but after Tours, Rome swiftly saw the necessity of the Frankish Army. Without his veteran Frankish Army, Martel could not have prevailed at Tours, where his veterans accomplished what was thought impossible – infantry withstanding armoured cavalry without firearms or even longbows. The eleven years between Toulouse and Tours without question gave him time to fully secure power, inspire the loyalty of his troops, and most importantly, drill the core of veterans who stood so stoutly in 732.
While Eudes faded into history after his horrific defeat at Bordeaux, the Battle of Toulouse carries macrohistorical importance as it bought time for Martel to prepare for the greater invasion mounted by Abd al Rahman in 732. Ironically, while Eudes is forgotten, Martel became hailed as the savior of
Europe, and of the Church itself. While both are debatable, these events and Martel's later campaigns against the Muslims in 736-7 almost certainly assured the development of Europe and the
Catholic Church as we know them today.
*
Ian Meadows, "The Arabs in Occitania": The Battle of Toulouse within a Muslim context.
*From a Christian context:Watson, William E., "The Battle of Tours-Poitiers Revisited", Providence: Studies in Western Civilization, 2 (1993)
*Poke,The Battle of Tours, from the book Fifteen Decisive Battles of the World From Marathon to Waterloo by Sir Edward Creasy, MA
*Edward Gibbon, The Battle of Tours, Decline and Fall of the Roman Empire
*Richard Hooker, "Civil War and the Umayyads"
*Arabs, Franks, and the Battle of Tours, 732: Three Accounts from the Internet Medieval Sourcebook
*The Battle of Tours 732, from the "Jewish Virtual Library" website: A division of the American-Israeli Cooperative.
*Tours,Poiters, from "Leaders and Battles Database" online.
*Robert W. Martin, "The Battle of Tours is still felt today", from about.com Santosuosso, Anthony, Barbarians, Marauders, and Infidels ISBN 0-8133-9153-9
