Book of Nehemiah

The Book of Nehemiah is a book of the Hebrew Bible, known to Jews as the Tanakh and to Christians as the Old Testament. It is historically regarded as a continuation of the Book of Ezra.

Traditionally, the author of this book is believed to be Nehemiah himself; many modern scholars dispute this. There are portions of the book written in the first person (ch. 1-7; 12:27-47, and 13). But there are also portions of it in which Nehemiah is spoken of in the third person (ch. 8; 9; 10). Some, following the traditional attribution to Nehemiah, suppose that these portions may have been written by Ezra (of this, however, there is no distinct evidence), and had their place assigned them in the book probably by Nehemiah, as the responsible author of the whole book, with the exception of ch. 12:11, 22, 23. Other authors think that the historical order of events in both Ezra and Nehemiah has become jumbled, from which they conclude that at least the final arrangement and revision of their text must have occurred at a later period.

If Nehemiah was the author, the date at which the book was written was probably about 431 - 430 BC, when Nehemiah had returned the second time to Jerusalem after his visit to Persia.

The book consists of four parts:#An account of the rebuilding of the wall of Jerusalem, and of the register Nehemiah had found of those who had returned from Babylon (ch. 1-7). #An account of the state of religion among the Jews during this time (8-10). #Increase of the inhabitants of Jerusalem; the census of the adult male population, and names of the chiefs, together with lists of priests and Levites (11-12:1-26). #Dedication of the wall of Jerusalem, the arrangement of the temple officers, and the reforms carried out by Nehemiah (12:27-ch. 13).

This book closes the history of the Old Testament, if Esther is considered unhistorical. Malachi the prophet was possibly contemporary with Nehemiah.

Noadiah

Noadiah is a false prophetess in Nehemiah 6:14 (NASB), never again mentioned in the Tanakh or New Testament. She is identified as an antagonist to Nehemiah discouraging him from rebuilding the Jerusalem defensive wall along with other false prophets. She is mentioned by biblical feminists to show that female prophets were not unknown in ancient Israel.