Cyrus the Great
Cyrus the Great (
Old Persian: Kuruš
[Jona Lendering of Livius notes that Kuruš is a transliteration from Old Persian.],
modern Persian: کوروش, Kourosh; ca.
576 or
590 BC — July
529 BC), also known as
Cyrus II of Persia and
Cyrus the Elder, was the founder of the
Persian Empire under the
Achaemenid dynasty and the creator of the
Cyrus Cylinder, considered to be the first declaration of
human rights. As the ruler of the
Persian people in
Anshan, he conquered the
Medes and unified the two separate
Iranian kingdoms.
In historical artifacts discovered in the ancient ruins of
Babylon and
Ur, Cyrus identifies himself as
King of Iran, where he reigned from
559 BC until his death. He is the first ruler whose name was suffixed with the words
the Great (
Vazraka in Old Persian,
Bozorg in modern Persian), a title adopted by many others after him, including the eventual Acheamenid
Shah,
Darius the Great, and
Alexander the Great, who overthrew the Achaemenid dynasty two centuries after the death of Cyrus.
The name
Cyrus is a
Latin transliteration of the
Greek , which is a version of the Old Persian
Kourosh or
Khorvash. The ancient
historians
Ctesias and
Plutarch noted that Cyrus was named from
Kuros, the
sun, a concept which has been interpreted as meaning
"like the sun," by noting its relation to the Persian noun for sun,
khorsheed, while using
-vash as a suffix of likeness.
[The Circle of Ancient Iranian Studies: Cyrus the Great; Plutarch, Artaxerxes 1. 3 [1]; Photius, Epitome of Ctesias' Persica 52 [2]] However, some modern historians, such as
Karl Hoffmann and Rüdiger Schmitt of the
Encyclopædia Iranica, have suggested the translation
"humiliator of the enemy in verbal contest."
[Schmitt, Rüdiger, Encyclopædia Iranica. Cyrus; The Name, p. 515–516 (PDF).] In modern Persian, Cyrus is referred to as
Kourosh-e Bozorg — the Persian-derived name for Cyrus the Great. In the
Bible, he is known as simply
Koresh.
Dynastic history
Cyrus the Great was the son of the Persian king
Cambyses I and a Mede princess from the Achaemenid dynasty, which ruled the kingdom of Anshan, in what is now southwestern
Iran. The dynasty had been founded by
Achaemenes (ca.
700 BC), who was succeeded by his son
Teispes of Anshan. Inscriptions indicate that when the latter died, two of his sons shared the throne as
Cyrus I of Anshan and
Ariaramnes of Persia. They were succeeded by their respective sons Cambyses I of Anshan and
Arsames of Persia.
Cambyses is considered by
Herodotus and Ctesias to be of humble origin, but they further note his marriage to Princess
Mandane of Media, who was the daughter of Princess
Aryenis of Lydia and
Astyages, king of the Medes. From their union, Mandane bore only one son, Cyrus II, better known today as Cyrus the Great, whom Cambyses named after the child's grandfather.
According to Ctesias, Cyrus the Great married a daughter of Astyages, which seems unlikely, as his wife would also be his aunt. A possible explanation is that Astyages married again, and his second wife bore him this daughter.
["It seems inevitable to assume that Astyages had another wife. [...] According to Ctesias of Cnidus, their son Cyrus married to a daughter of Astyages. That would be his aunt, which is most unusual." [3]] Cyrus had two sons,
Cambyses II and
Smerdis, who both later separately ruled Persia for a short period of time. Cyrus also had several daughters, of whom
Atossa is significant, as she later married Darius the Great and was mother of
Xerxes I of Persia.
Early life
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The Homa griffin was one of the symbols of the Persian Empire. |
Little is known of Cyrus' early years, as the sources detailing that part of his life are few, and have been damaged or lost. Cyrus was born in either 576 BC or 590 BC. In his
Histories, Herodotus gives a detailed description of Cyrus' rise to power according to the best available sources. The story of Cyrus' early life found in the
Histories belongs to a genre of legends in which abandoned children of
noble birth, such as
Oedipus or
Romulus and Remus, return to claim their royal positions. His overlord was his own grandfather,
Astyages, who had conquered all
Assyrian kingdoms apart from
Babylonia.
After the birth of Cyrus, Astyages had a dream that his
Magi interpreted as a sign that his grandson would eventually overthrow him. He then ordered his steward
Harpagus to kill the infant. Harpagus, morally unable to kill a newborn, summoned a herdsman of the king named
Mithridates and ordered him to dispose of the child. Luckily for the young boy, the herdsman took him in and raised him as his own.
[Harpagus: Median general, 'kingmaker' of the Persian king Cyrus the Great.]When Cyrus was ten years old, Herodotus claims that it was obvious that Cyrus was not a herdsman's son, stating that his behavior was too noble. Astyages interviewed the boy and noticed that they resembled each other. Astyages ordered Harpagus to explain what he had done with the baby, and after confessing that he had not killed the boy, the king forced him to eat his own son. Astyages was more lenient with Cyrus, and allowed him to return to his biological parents, Cambyses and Mandane. While Herodotus' description may be a legend, it does give insight into the figures surrounding Cyrus the Great's early life.
Subsequent to his father's death in 559 BC, Cyrus became king of Anshan. However, Cyrus was not yet an independent ruler. Like his predecessors, Cyrus had to recognize Median overlordship. In Herodotus' version, Harpagus, seeking vengeance, convinced Cyrus to rally the Persian people to revolt against their feudal lords, the Medes. However, it is likely that both Harpagus and Cyrus rebelled due to their dissatisfaction with Astyages' policies.
[Harpagus: Median general, 'kingmaker' of the Persian king Cyrus the Great.] The revolt, which is corroborated by other historical testimony, occurred between 554 BC and 553 BC.
From 550 BC to 549 BC, with the help of Harpagus, Cyrus led his armies to capture
Ecbatana, effectively conquering the Median Empire. During Astyages' rule, the Medes had conquered all
Assyrian kingdoms apart from
Babylonia, including Anshan and Persia.
While Cyrus seems to have accepted the crown of Media, by 546 BC, he had officially assumed the title of
King of Persia instead. Arsames, who had been the ruler of Persia under the Medes, therefore had to give up his throne. His son,
Hystaspes, who was also Cyrus' second cousin, was then made satrap of
Parthia and
Phrygia. Arsames would live to see his grandson become Darius the Great,
Shahanshah of Persia, after the deaths of both of Cyrus' sons.
Cyrus' conquest of Media was merely the start of his wars. Astyages had been
allied with his brother-in-law
Croesus of
Lydia (son of
Alyattes II),
Nabonidus of Babylon, and
Amasis II of
Egypt, who reportedly intended to join forces against Cyrus and Empire.
Lydia and Asia Minor
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Croesus was the first ally of Astyages to attack Persia, but was ultimately defeated by Cyrus. |
In 547 BC, the Lydians attacked the Achaemenid Empire. During the winter, before the allies could unite, Cyrus pushed the war into Lydian territory and besieged Croesus in his capital,
Sardis. Shortly before the final battle between the two rulers, Harpagus advised Cyrus to place his
dromedaries in front of his warriors; the Lydian horses, not used to the dromedaries' smell, would be very afraid. The strategy worked; the Lydian cavalry was routed. Cyrus defeated and captured Croesus at
Pterium. Cyrus occupied the capital at Sardis, conquering the Lydian kingdom in 546 BC. According to Herodotus, Cyrus spared Croesus' life and kept him as an advisor, but this account conflicts with the contemporary
Nabonidus Chronicle, which records that the king of Lydia was slain.
[Croesus: Fifth and last king of the Mermnad dynasty.]Before returning to the capital, a Lydian named Pactyes was entrusted by Cyrus to send Croesus' treasury to Persia. However, soon after Cyrus' departure, Pactyes hired mercenaries and caused an uprising in Sardis, revolting against the Persian satrap of Lydia, Tabalus. With recommendations from Croesus that he should turn the minds of the Lydian people to luxury, Cyrus sent
Mazares, one of his commanders, to subdue the insurrection, but demanded that Pactyas be returned alive. Upon Mazares' arrival, Pactyas fled to
Ionia, where he had hired mercenaries. Mazares marched his troops into the
Greek country and captured the cities of
Magnesia and
Priene, where Pactyas was captured and sent back to Persia for punishment.
Mazares continued the conquest of Asia Minor, but died of unknown causes during his campaign in Ionia. Cyrus sent Harpagus to complete Mazares' conquest of Asia Minor. Harpagus captured
Lycia,
Cilicia and
Phoenicia, using the technique of building
earthworks to breach the walls of besieged cities, a method unknown to the Greeks. He ended his conquest of the area in 542 BC, and returned to Persia.
[Harpagus: Median general, 'kingmaker' of the Persian king Cyrus the Great.]Babylonia
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The approximate extent of the Achaemenid Empire under Cyrus' rule, superimposed on modern borders. Persia became the largest empire the world had ever seen. |
In
539 BC, towards the end of September, Cyrus' armies, under the command of
Gubaru, the governor of
Gutium, attacked
Opis on the
Tigris river and defeated the Babylonians after a minor uprising. With Opis subjugated, the Persians took control of the vast
canal system of Babylonia.
On
October 10, the city of
Sippar was seized without a battle, with little to no resistance from the populace. Nabonidus was staying in the city at the time, and soon fled to the capital, Babylon, which he had not visited in years.
Two days later, on
October 12, Gubaru's troops entered Babylon, again without any resistance from the Babylonian armies. Herodotus explains that to accomplish this feat, the Persians diverted the
Euphrates river into a canal so that the water level dropped "to the height of the middle of a man's thigh," which allowed the invading forces to march directly through the river bed to enter at night.
[Missler, Chuck, The Fall of Babylon Versus The Destruction of Babylon, p. 2 (PDF)] On
October 29, Cyrus himself entered the city of Babylon and arrested Nabonidus. He then assumed the titles of "king of Babylon, king of
Sumer and
Akkad, king of the four sides of the world."
Prior to Cyrus' invasion of Babylon, the
Babylonian Empire had conquered many kingdoms. In addition to Babylonia itself, Cyrus incorporated its subnational entities into his Empire, including
Syria and
Palestine.
Before leaving Babylon, Cyrus also freed the
Israelites by allowing them to return to their native land, effectively ending the
Babylonian captivity. The return of the exiles reinforced the Jewish population in their homeland, which had been waning since the start of the Babylonian rule.
[Ancient History Sourcebook: Cyrus the Great: The Decree of Return for the Jews, The Kurash Prism.]According to the
Behistun Inscription of Darius the Great, Cyrus' dominions must have comprised the largest empire the world had ever seen. At the end of Cyrus' rule, the Achaemenid Empire stretched from
Asia Minor and
Judah in the west to the
Indus River in the east.
Ctesias reports only that Cyrus met his death in the year
529 BC, while warring against tribes north-east of the headwaters of the Tigris. In Herodotus' account, Cyrus met his fate in a fierce battle with the
Massagetae, a tribe from the southern deserts of
Kharesm and
Kizilhoum in the southernmost portion of the
steppe region, after ignoring advice from his advisor, Croesus, to not continue forward.
[Livius: "Herodotus describes Cyrus' campaign against the Massagetes, a nomadic tribe in modern Kazakhstan and/or Uzbekistan. Although Cyrus' adviser Croesus tries to dissuade the Persian king from attacking his enemy, his advise is ignored, and the Massagetian queen Tomyris defeats and kills Cyrus."] The Massagetae were related to the
Scythians in their dress and mode of living; they fought on horseback and on foot.
The queen of the Massagetae,
Tomyris, who had assumed control after Cyrus had defeated Tomyris' son Spargapises, led the attack. The Persian forces suffered heavy casualties, including Cyrus himself. After the battle, Tomyris ordered the body of Cyrus to be found, and then dipped his head in blood to avenge the death of her son at his hands.
[Tomyris, Queen of the Massagetae, Defeats Cyrus the Great in Battle Herodotus, The Histories]Cyrus was buried in the city of
Pasargadae, where his tomb remains today. Both
Strabo and
Arrian give descriptions of his tomb, based on eyewitness reports from the time of Alexander the Great's invasion. Though the city itself is now in ruins, the burial place of Cyrus the Great has remained largely intact, as the tomb has been partially restored to counter its natural deterioration over the years.
After Cyrus' death, his son eldest son, Cambyses II, succeeded him as king of Persia. His younger son, Smerdis, died before Cambyses left to invade the eastern front. From Herodotus' account, Cambyses killed his brother to avoid a rebellion in his absence. Cambyses continued his father's policy of expansion, and managed to capture
Egypt for the Empire, but soon died, after only seven years of rule. An imposter named
Gaumata, claiming to be Smerdis, became the sole ruler of Persia for seven months, until he was killed by Darius the Great, the grandson of Arsames, who ruled Persia before Cyrus' rise.
Cyrus was distinguished equally as a
statesman and as a soldier. By pursuing a policy of generosity instead of repression, and by favoring local religions, he was able to make his newly conquered subjects into enthusiastic supporters.
[Schaff, Philip, The New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol. III, Cyrus the Great] Due to the political infrastructure he created, the Achaemenid empire endured long after his demise.
Religion
A good example of his religious policy is his treatment of the
Jews in Babylon. The Bible records that a remnant of the Jewish population returned to the
Promised Land from Babylon, following an edict from Cyrus to rebuild the temple. This edict is fully reproduced in the
Book of Ezra. As a result of Cyrus' policies, the Jews honored him as a dignified and righteous king. He is the only
Gentile to be designated as a
messiah, a divinely-appointed king, in the
Tanakh.
Politics
Cyrus maintained control over a vast region of kingdoms by organizing the empire into provinces called
satrapies. The provincial administrators,
vassal kings called
satraps, enjoyed considerable autonomy. Cyrus demanded only
tribute and
conscripts from many parts of the realm.
Cyrus' conquests began a new era in the age of empire building where a large
superstate, comprising many dozens of countries, races, and languages, were ruled under a single administration headed by a central government.
[Mesopotamia, The Persians by Richard Hooker] Centuries later, the administrative techniques created by Cyrus and his successors Darius I and Xerxes I, including the satrapy system of local governorship were adopted by the
Greeks and
Romans. Today, a modernized version of the system is still in use, better known as
administrative divisions.
His exploits, both real and legendary, have been used as material for students undertaking courses in
political science. The
Cyropaedia of
Xenophon, based on the latter's knowledge of the
Great King's upbringing, was an admired political treatise in ancient times, and again during the
Renaissance.
[Christopher Nadon, Bryn Mawr Classical Review: Xenophon's Prince, Republic and Empire in the Cyropaedia]Cyrus Cylinder
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The Cyrus Cylinder artifact was inscribed in Babylonian cuneiform by Cyrus after his conquest of Babylon. |
Upon taking Babylon, Cyrus issued a declaration inscribed on a clay barrel, known today as the Cyrus Cylinder. It recounts his victories and merciful acts, and documents his royal lineage. It was discovered in 1879 in Babylon, and today is kept in the
British Museum.
Although the cylinder reflects a long tradition in
Mesopotamia where, as early as the
third millennium BC, kings such as
Urukagina began their reigns with declarations of reforms, the cylinder of Cyrus is widely referred to in modern times as the "first charter of
human rights."
[Forgotten Empire, Cyrus Cylinder at the British Museum] In 1971, the
United Nations translated and published it into all of its official languages.
[The Cyrus Cylinder, The First Charter of Human Rights at the Circle of Ancient Iranian Studies.] The cylinder decrees the normal themes of Persian rule:
religious tolerance, abolishment of
slavery, freedom of choice of profession and expansion of the empire.
Philosophy
The English philosopher
Sir Thomas Browne named his 1658 discourse, entitled
The Garden of Cyrus, after the ruler. Cyrus is still cited today as a significant leader. In 1992, he was ranked #87 on
Michael H. Hart's
list of the most influential figures in history. On
December 10,
2003, in her acceptance of the
Nobel Peace Prize,
Shirin Ebadi evoked Cyrus, saying::
I am an Iranian, a descendant of Cyrus the Great. This emperor proclaimed at the pinnacle of power 2,500 years ago that he 'would not reign over the people if they did not wish it.' He promised not to force any person to change his religion and faith and guaranteed freedom for all. The Charter of Cyrus the Great should be studied in the history of human rights.[Executive Intelligence Review, Volume 30, Number 50, December 26, 2003. Shirin Ebadi, 'All Human Beings Are To Uphold Justice' (translated).]
>
Ancient sources*The
Cyrus Cylinder*The
Nabonidus Chronicle of the
Babylonian Chronicles*
Herodotus (
The Histories)
*
Ctesias (
Persica)
*The biblical books of
Isaiah,
Daniel,
Ezra and
Nehemiah*
Flavius Josephus (
Antiquities of the Jews)
The Prayer of Nabonidus (one of the
Dead Sea scrolls)
Modern sources*Moorey, P.R.S.,
The Biblical Lands, VI. Peter Bedrick Books, New York (1991). ISBN 0-87226-247-2
*Frye, Richard N.,
The Heritage of Persia. Weidenfeld and Nicolson (1962), 40, 43-4, 46-7, 70, 75, 78-90, 93, 104, 108, 122, 127, 206-7. ISBN 1-56859-008-3
*Olmstead, A. T.,
History of the Persian Empire [Achaemenid Period]. University of Chicago Press (1948). ISBN 0-22662-777-2
*Palou, Christine; Palou, Jean,
La Perse Antique. Presses Universitaires de France (1962).
Iran Chamber Society
*Historic Personalities - Cyrus the Great
*Cyrus Charter of Human Rights
*Cyropaedia of XenophonOther
*Seder Olam Rabbah, Part 2 – Solomon's Temple, and Zerrubabel
{{PersondataNAME=Cyrus the Great | ALTERNATIVE NAMES=Cyrus II of Persia; Cyrus the Elder; Kourosh | SHORT DESCRIPTION=Achaemenid Shah of Persia | DATE OF BIRTH=576 or 590 BC | PLACE OF BIRTH=Anshan, Persian Empire | DATE OF DEATH=July 529 BC | PLACE OF DEATH=Along the Syr Darya
|