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Hara Berezaiti

Harā Bərəzaitī is the name given in the Avestan language to a legendary mountain or mountain range around which the world is structured.

Etymology and derived names

Harā Bərəzaitī reflects Proto-Iranian *Harā Bṛzatī. *Bṛzatī is the feminine form of the adjective *bṛzant- "high", the ancestor of modern Persian boland (بلند). Harā may be interpreted as "watch" or "guard", from an Indo-European root *ser- "protect". In Middle Persian, Harā Bərəzaitī became Harborz, Modern Persian Alborz.

The mountain has several secondary appellations, including Haraitī "the guarding one" (feminine), Ta"ra "peak" (Middle Persian T"rag) and Hukairya "of good deeds" (Middle Persian Hukar).

The legendary mountain has given its name to two physical features of the world: the Alborz range in northern Iran, which parallels the southern edge of the Caspian Sea; and Mount Elbrus in the Caucasus range, near the border of Russia and Georgia.

Harā Bərəzaitī in legend

In the ancient Zoroastrian scripture of the Avesta, Harā Bərəzaitī it is a polar mountain around which the stars revolve; it is also the mountain behind which the sun hides at night. Given the latter function, Harā was also interpreted as the mountain chain that surrounds the world.

Harā is tall and luminous, free from darkness and the predations of the da"vas or evil spirits. The sacred plant haoma grows on Harā. It is also the home of the yazata Mithra. The river Arədvī Sūrā (personified as the goddess Anāhitā) springs from Harā and flows into the Vourukaša Sea. It is the site in legend of sacrifices (yasnas) to the yazatas Mithra, Sraoša, Arədvī Sūrā, Vayu, and Druvāspa, by sacrificers such as the divine priest Haoma (personification of the sacred plant) and kings like Haošyaŋha and Yima.

In later Zoroastrian, the Harborz mountain was the site of the Činvat bridge, where souls are judged. Later Persian legend endowed the mountain with characteristics that placed it more firmly in this world, distant but accessible. Harborz is to be found in 'rānv"j, the original homeland of the Iranian peoples. In Ferdowsi's Shāhnāma, Alborz is the place of refuge for Fereydun when he is sought for by the spies of Zahhāk. It is the dwelling-place of the Simorgh, where he brings up the infant . It is also the region where Key Qobād dwells before being summoned to the throne of Iran by Rostam.

The concept of Harā shares many characteristics with the Hindu Mount Meru and the Buddhist Sumeru, and the name was indeed used for Sumeru by the Iranian Sakas who converted to Buddhism.

References

Encyclopaedia Iranica, article Alborz.



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