Huns
The
Huns were a confederation of
Eurasian tribes, most likely of diverse origin with a
Turkic-speaking aristocracy, who appeared in
Europe in the
4th century, the most famous being
Attila the Hun. It has also become a more general term for any number of
Central Asian
equestrian nomads or semi-nomads. Most of these peoples are recorded by neighboring peoples to the south, east, and west as having occupied
Central Asia roughly from the
4th century to the
6th century (with
some surviving in the Caucasus until the early
8th century).
Ever since
Joseph de Guignes in the
18th century identified the Huns with the
Xiongnu or
(H)siung-nu, the research and debate about the Asian ancestral origins of the Huns has continued.
[Walter Pohl (1999), "Huns" in Late Antiquity by Peter Brown, p.501-502 .. further references to F.H Bauml and M. Birnbaum, eds., Atilla: The Man and His Image (1993). Peter Heather, "The Huns and the End of the Roman Empire in Western Europe," English Historical Review 90 (1995):4-41. Peter Heather, The Fall of the Roman Empire (2005). Otto Maenchen-Helfen, The World of the Huns (1973).]Recent research has suggested that many of the great
confederations of steppe warriors were not entirely of the same
race, but rather tended to be ethnic mixtures, for example
Turkic,
Mongolian,
Finno-Ugric,
Caucasian, and
Tungus clans.
Also, many
clans may have claimed to be Huns simply based on the prestige and fame of the name, or it was attributed to them by outsiders describing their common characteristics, believed place of origin, or reputation. Thus it is probably fruitless to speculate on a single
ethnic origin and geographic home of the Huns.
The recent
genetic research is in contrast to older theories, which put forward more definitive answers about the Huns' origins â€" based on
linguistics,
Chinese records,
archaeology, and other indirect evidence. These theories contain various elements: that the name "Hun" first described a nomadic ruling group of warriors whose ethnic origins were in
Central Asia, and was most likely in present day
Mongolia; that they were possibly related to, or included in, the Xiongnu (the theory first suggested by Joseph de Guignes in the 18th century); that the Xiongnu were defeated by the Chinese
Han Empire; and that this is why they left Mongolia and moved westward, eventually invading Europe 200 years later. Indirect evidence includes the transmission of the
composite bow from
Asia to the European countries of
Hungary,
Russia and others; and that Europe, at some point, saw an influx of Asian genes. This traditional narrative, of a westward movement of people triggered by a Chinese war, is deeply ingrained in western (and eastern) historiography â€" but the evidence is often indirect or ambiguous (the Huns left practically no written records). There is no straight record for 150 years of what happened between the time they left China and arrived in Europe, since the last mention of the northern
Xiongnu was their defeat by the Chinese in
151 at the lake of
Barkol, after which they fled to the western steppe at
K'ang-chĂĽ (centered on
Turkestan in
Kazakhstan). Also, from what we know in the later
Chinese records between the
3rd and
4th century, a small tribe called
Yueban (which is described as the remnants of northern
Xiongnu in texts) were distributed in the steppe of
Kazakhstan. It is further challenged by the recent genetic research showing little support for a distinct Hun people (even further sparking contention, see "Modern Huns" below).
One of the debates about the origins of the Huns is centered on
Kama, legendary ancestor-King of the Huns. Research is still ongoing to learn if there ever was a ruler among the Xiongnu with that name, and because none to date has been found, some have suggested that the Huns were entirely distinct from the Xiongnu. However, the Huns and/or Xiongnu were both said to have been largely military tribes with very few written records, so the research remains tentative. The story of Kama is probably more
mythology than history.
To avoid confusion, this article will not treat on the Aparni "
White Huns" (Akhun only in modern
Turkish) of
Procopius, since while he calls them "Huns", others feel it clear that they were of a different cultural and physical stock.
 |
The Hunnish empire stretched from the steppes of Central Asia into modern Germany, and from the Danube river to the Baltic Sea |
3rd-5th centuries
See also Turkic migration.Dionysius Periegetes talks of people who may be Huns living next to the
Caspian Sea in
second century AD.
Ptolemy lists the "Chuni" as among the "Sarmatian" tribes in the second century, although it is not known for certain if these people were the Huns. The
fifth century Armenian historian
Moses of Khorene, in his "History of Armenia," introduces the
Hunni near the
Sarmatians and goes on to describe how they captured the city of Balk ("Kush" in
Armenian) sometime between
194 and 214, which explains why the
Greeks call that city
Hunuk.
Following the defeat of the
Hsiung-nu by the
Han, there was a century without significant Hsiung-nu references, followed by attempts by the Liu family of southern Hsiung-nu
Tiefu to establish a state in western
China (see
Han Zhao).
Chionites (OIONO/Xiyon) appear on the scene in
Transoxiana as the
Kidarites begin to press on the
Kushans in
320 and the
Jie ethnicity
Hou/
Later Zhao kingdom competes against the Liu family. Back west, the
Romans invite the Huns east of the
Ukraine to settle
Pannonia in
361, and in
372, under the leadership of
Balimir their king, the Huns push toward the west and defeat the
Alans. Back east again, in the early
5th century Tiefu Xia is the last southern Hsiung-nu dynasty in Western China and the
Alchon and
Huna appear in what is now
Afghanistan and
Pakistan. At this point deciphering Hunnish histories for the multi-linguist becomes easier with relatively well-documented events in
Byzantine,
Armenian,
Iranian,
Indian, and Chinese sources.
European Huns
Huns made an appearance in Europe in the
Fourth Century AD, appearing first north of the Black Sea area possibly from Central Asia, forcing a large number of
Goths to seek refuge in the Roman Empire; then later the Huns appear west of the Carpathians in Pannonia, probably sometime between 400 and 410, which was probably the trigger for the massive migration of Germanic tribes westward across the Rhine in December
406.
The establishment of the
5th century Hun Empire marks one of the first well-documented appearances of the culture of
horseback migration in history. Under the leadership of
Attila the Hun, these tribal people achieved military and diplomatic superiority over their rivals (most of them highly cultured) through weapons like the
Hun bow and a system of pay-offs, financed by the plundering of wealthy Roman cities to the south, to retain the loyalties of a diverse number of tribes.
Attila's Huns incorporated groups of unrelated
tributary peoples. In the European case
Alans,
Gepids,
Scirii,
Rugians,
Sarmatians,
Slavs and
Gothic tribes all united under the Hun family military elite. Some of Attila's Huns eventually settled in Pannonia after his death, but the Hun Empire would not survive Attila's passing. After his sons were defeated by
Ardaric's coalition
at the unidentified river Nedao in 454, the Hunnish empire ceased to exist.
The memory of the Hunnish invasion was
transmitted orally among the
Germanic peoples and is an important component in the
Old Norse Völsunga saga and
Hervarar saga, and the
Old German Nibelungenlied, all portraying events in the
Migrations period, almost one millennium before their recordings. In the
Hervarar saga, the Goths make first contact with the bow-wielding Huns and meet them in an epic battle on the plains of the
Danube. In the
Völsunga saga and the
Nibelungenlied, King Attila (
Atli in Norse and
Etzel in German) defeats the
Frankish king
Sigebert I (
Sigurðr or
Siegfried) and the
Burgundian King
Guntram I (
Gunnar or
Gunther), but is subsequently assassinated by Queen
Fredegund (
Gudrun or
Kriemhild), the sister of the latter and wife of the former.
Many nations have tried to assert themselves as ethnic or cultural successors to the Huns. The
Bulgarian khans, for instance, believed to have been descended from
Attila. Indeed, the language of
Volga Bulghars, currently known as the
Chuvash language, is the most divergent of all the
Turkic languages, which testifies to its separate existence for centuries before the dissolution of the proto-Turkic unity happened. "Formerly, scholars considered Chuvash not properly a Turkic language at all but, rather, the only surviving representative of a separate subdivision of the Altaic languages probably spoken by the Huns".
[(Encyclopaedia Britannica, 1997)]The
Magyars also have laid claims to the Hunnish heritage. Considering that the Huns who invaded Europe represented a loose coalition of various peoples, it is not entirely out of the question that Magyars were present among those ethnic groups as well.
In
2005, a group of about 2,500 Hungarians petitioned the government to be a recognized minority of direct descendants of Attila. It was a failed bid, but gained publicity for the group, who had been formed in the early 1990s, and appear to represent a special Hun(garian)-centric brand of mysticism. The self-proclaimed Huns are not known to possess more special knowledge about Hun culture or language than would be available from historical and modern-mystical Hungarian sources.
[BBC News - "Hungary blocks Hun minority bid" - By Nick Thorpe, April 12, 2005]While there is no question that the Huns left decendants all over Eastern Europe, the disintegration of the Hun empire after the death of Attila meant they never regained their lost glory. One reason was that the Huns never fully established the mechanisms of a State, such as bureaucracy and taxes, unlike the
Magyars or
Golden Horde, who did. Once disorganized, the Huns naturally were absorbed by more organized polities.
The term "Hun" has been also used to describe peoples with no historical connection to what scholars consider "Hun".
On
July 27,
1901, during the
Boxer Rebellion in China,
Kaiser Wilhelm II gave the order to "make the name 'German' remembered in China for a thousand years, so that no
Chinaman will ever again dare to even squint at a German". This speech, wherein Wilhelm invoked the memory of the
5th-century Huns, coupled with the
Pickelhaube or spiked
helmet worn by German forces until
1916, that was reminiscent of ancient Hun (and Hungarian) helmets, gave rise to the later derogatory English usage of the latter term for their German enemy during
World War I. This usage was reinforced by
Allied propaganda throughout the war, prompting hatred of the Germans by invoking the idea that they were brutal savages. The usage resurfaced during
World War II.
*
Hunnic language*
List of Hunnish rulers*
Battle of Ikh Bayan* Otto J. Mänchen-Helfen (ed. Max Knight):
The World of the Huns: Studies in Their History and Culture (Berkeley, University of California Press, 1973) ISBN 0520015967
* Otto J. Mänchen-Helfen:
Huns and Hsiung-Nu (published in
Byzantion, vol. XVII, 1944-45, pp. 222-243)
* Otto J. Mänchen-Helfen:
The Legend of the Origin of the Huns (published in
Byzantion, vol. XVII, 1944-45, pp. 244-251)
* E. A. Thompson:
A History of Attila and the Huns (London, Oxford University Press, 1948)
* J. Webster:
The Huns and Existentialist Thought (Loudonville, Siena College Press, 2006)