Ignosticism
Ignosticism is the view that the question of the existence of
God is meaningless because it has no verifiable (or testable) consequences and should therefore be ignored. (See
scientific method.) The term was coined by
Rabbi Sherwin Wine, founder of the
Society for Humanistic Judaism. Ignosticism is often considered synonymous with
theological noncognitivism.
In the entry under "God" in the
Guide to Humanistic Judaism, published by the Society for Humanistic Judaism, ignosticism is defined as "finding the question of God's existence meaningless because it has no verifiable consequences." This use of the term
verifiable is consistent with the usage of
logical positivism and indicates that the word "
God" is
meaningless because
theism is
incoherent. This doesn't have to imply, however, that the idea of God is emotionally or aesthetically meaningless. It is sufficient to say that the idea of God
as a being makes no sense.
For most purposes, this view may be considered a form of
agnosticism (sometimes referred to as "
apathetic agnosticism"), and falls under the general category of
nontheism. But it is a
particular form. From this approach, the "I don't know" of agnosticism ceases to mean "I don't know if God exists or not" and becomes "I don't know what you're talking about when you talk about God." This underlies the form of the word:
ignosticism, indicating an
ignorance of what is meant by a claim of God's existence. Until this ignorance is cleared up, the ignostic is justified in
ignoring putative arguments for or against.
So, when the word "God" is spoken, the ignostic may seek to determine if something like a child's definition of a god is meant or if a
theologian's is intended.
A child's concept generally has a simple and coherent meaning, based on an
anthropological conception of God: a big powerful man in the sky responsible for the weather and other such matters. This anthropological divine conception has been rejected as well by
Spinoza as by
Feuerbach in
The Essence of Christianity (1841).
A theologian's concept is more complex and abstract, often involving such concepts as
first cause,
sustainer, and
unmoved mover and claiming such attributes for God as
omnipotent,
omniscient, and
omnibenevolent. To the ignostic these abstractions, taken singly or in combination, cannot be said to be false; rather, they are muddled, self-contradictory, linguistically empty, or perhaps poetic. Hence, one cannot meaningfully expound on the existence or nonexistence of God.
The consistent ignostic, therefore, awaits a coherent definition of God (or of any other
metaphysical concept to be discussed) before engaging in arguments for or against.
The
eighteenth century French philosopher
Denis Diderot, when accused of being an atheist, replied that he simply did not care whether God existed or not. In response to
Voltaire, he wrote that it is "very important not to mistake hemlock for parsley, but to believe or not to believe in God is not important at all."
Later,
Karl Marx would dismiss God as irrelevant. For Marx, since there is no meaning, value or purpose outside the historical process, both belief in God and the negation of God (
i.e., atheism) were a waste of time.
Both of these thinkers were instrumental in the evolving historical skepticism regarding the concept of God (see
Karen Armstrong,
A History of God); however, there is no evidence of them having directly influenced Rabbi Wine or contemporary ignosticism.
Building on the above tradition,
George Jacob Holyoake, the
English Owenite lecturer - who coined the term
secularism - held that secularists should take no interest at all in religious questions (as they were irrelevant), and thus to be distinguished from militant
freethinkers.
*
The entry under GOD in the Guide to Humanistic Judaism*
Epistemology*
Colorless green ideas sleep furiously*
Nontheism
