Indo-Iranians
The term
Indo-Iranian is short for
Indic and
Iranian. It refers to speakers of the
Indo-Iranian languages, i.e.,
Indo-Aryans,
Iranians and
Nuristanis. The historic term for these cultures is
Aryan.
The most commonly cited candidate for the homeland of the
Proto-Indian-Iranian culture is the
Andronovo Archaeological Complex. A commonly given date for the last period of Proto-Indo-Iranian linguistic unity is approximately
2000 BC, preceding both the
Vedic and
Iranian cultures. The earliest recorded forms of these languages,
Vedic Sanskrit and
Gathic Avestan, are remarkably similar, descended from the common
Proto-Indo-Iranian language. The origin and earliest relationship between the
Nuristani languages and that of the Iranian and Indic groups is unrecoverably obscure.
|
Archaeological cultures associated with Indo-Iranian migrations (after EIEC). The Andronovo, BMAC and Yaz cultures have often been associated with Indo-Iranian migrations. The GGC, Cemetery H, Copper Hoard and PGW cultures are candidates for cultures associated with Indo-Aryan movements. |
The Indo-Iranians expanded widely into Central Asia from the
Ural River in the west to the
Tian Shan in the east, taking over the area occupied by the earlier
Afanasevo culture, and defined by
Transoxiana and the
Hindu Kush (mountains) in the south. This region would later become for the most part exclusively Iranian.
Their history becomes sensational with their invention of the horse-drawn
chariot.
Two Wave Theories
Asko Parpola and other scholars have proposed a two wave (or multiple wave) model for the migration of Indo-Iranians and Indo-Aryans.
First wave
Based on linguistic evidence scholars argue that the Indo-Iranians were the first to exploit the chariot, leading what is sometimes called the first wave of Indo-Iranian expansion. It is assumed that this expansion went into the
Caucasus, the Iranian plateau, Afganistan, and, India. They also expanded into
Mesopotamia and
Syria, and introduced the horse and chariot culture to this part of the world.
They left linguistic remains in a
Hittite discourse on horse-training written by one "Kikkuli the Mitanni". Other evidence is found in references to the names of
Mitanni rulers and the gods they swore by in treaties; these remains are found in the archives of the Mitanni's neighbors. The time period for this is about 1440-1330 BCE.
The standard model for the entry of the Indo-European languages into India is that this first wave went over the Hindu Kush, either into the headwaters of the
Indus or the
Ganges (and probably, both). The earliest stratum of
Vedic Sanskrit, preserved only in the
Rigveda, is assigned to roughly 1700-1400 BCE. From the Indus, the
Indo-Aryan languages spread with the migrants, who from (c
1500 BCE-c
500BCE), were able to spread over the northeren and central parts of the subcontinent, sparing the extreme south. The
Aryans in these areas established several powereful kingdoms and principalities in the region, from eastern
Afghanistan to the doorstep of
Bengal. The most powerful of these kingdoms was
Magadha, which lasted until the
4th century BCE, when it was conquered by
Chandragupta Maurya and annexed into the
Mauryan empire.
In eastern
Afghanistan and western
Pakistan, whatever
Indo-Aryan dialects that were spoken there were eventually pushed out by the
Iranian languages. Most
Indo-Aryan languages, however, were and still are prominent in the
Indian subcontinent. Today,
Indo-Aryan languages are spoken in
India,
Pakistan,
Bangladesh,
Nepal,
Sri Lanka and the
Maldives.
Second wave
The Second Wave is interpreted as the Iranian wave. The Iranians would take over all of Central Asia, Iran, and for a considerable period, dominate the European steppe (the modern
Ukraine) and intrude north into Russia and west into central and western Europe well into historic times and as late as the Common Era.The first Iranians to reach the
Black Sea may have been the
Cimmerians in the
8th century BCE, although their linguistic affiliation is uncertain. They were followed by the
Scythians, who are considered a western branch of the Central Asian
Sakas. The Rigvedic
Kambojas may correspond to the
Nuristani branch of Indo-Iranian. The
Medes,
Parthians and
Persians begin to appear on the
Persian plateau from ca.
800 BCE, and the
Achaemenids replaced
Elamite rule from
559 BCE.
In Central Asia, the
Turkic languages and culture have replaced Iranian, but a substantial minority remains in
Uzbekistan and
Turkmenistan. The Iranian languages are now confined to
Iran,
Kurdistan,
Afganistan, western
Pakistan,
Tajikistan,
Turkey and the
Caucasus.
The Sogdiana model
Nichols (1997) has proposed a homeland to the east of the Caspian sea, in the vincinty of ancient
Bactria-
Sogdiana.
[Nichols, Johanna. 1997a. "The Epicentre of the Linguistic Spread." In Roger Blench and Matthew Spriggs (eds.) Archaeology and Language I: 122-148. London: Routledge. --1997b. The Eurasian Spread Zone and the Indo-European Dispersal. In Roger Blench and Matthew Spriggs (eds.) Archaeology and Language, II. London: Routledge.]Archaeological cultures associated with Indo-Iranian expansion include:
*Central Asia
**
Poltavka culture (2700-2100 BCE)
**
Andronovo horizon (2200-1000 BCE)
***Sintashta-Petrovka-Arkaim (2200-1600 BCE),
***Alakul (2100-1400 BCE)
***Fedorovo (1400-1200 BCE)
***Alekseyevka (1200-1000 BCE)
**
Bactria-Margiana Archaeological Complex (2200-1700 BCE)
**
Srubna culture (2000-1100 BCE)
**
Abashevo culture (1700-1500 BCE)
**
Yaz culture (1500-1100 BCE)
*India
**
Swat culture (1600-500 BCE)
**
Cemetery H culture (1900-1300 BCE)
**
Painted Gray Ware culture (1100-350 BCE)
*Iran
**
Early West Iranian Grey Ware (1500-1000 BCE)
**
Late West Iranian Buff Ware (900-700 BCE)
Parpola (1999) suggests the following identifications:
| date range | archaeological culture!identification suggested by Parpola |
|---|
| 2800-2000 BCE | late Catacomb and Poltavka cultures | late PIE to Proto-Indo-Iranian |
| 2000-1800 BCE | Srubna and Abashevo cultures | Proto-Iranian |
| 2000-1800 BCE | Petrovka-Sintashta | Proto-Indo-Aryan |
| 1900-1700 BCE | BMAC | "Proto-Dasa" Indo-Aryans establishing themselves in the existing BMAC settlements, defeated by "Proto-Rigvedic" Indo-Aryans around 1700 |
| 1900-1400 BCE | Cemetary H | Indian Dasa |
| 1800-1000 BCE | Alakul-Fedorovo | Indo-Aryan, including "Proto-Sauma-Aryan" practicing the Soma cult |
| 1700-1400 BCE | early Swat culture | Proto-Rigvedic = Proto-Dardic |
| 1700-1500 BCE | late BMAC | "Proto-Sauma-Dasa", assimilation of Proto-Dasa and Proto-Sauma-Aryan |
| 1500-1000 BCE | Early West Iranian Grey Ware | Mitanni-Aryan (offshoot of "Proto-Sauma-Dasa") |
| 1400-800 BCE | late Swat culture and Punjab, Painted Grey Ware | late Rigvedic |
| 1400-1100 BCE | Yaz II-III, Seistan | Proto-Avestan |
| 1100-1000 BCE | Gurgan Buff Ware, Late West Iranian Buff Ware | Proto-Persian, Proto-Median |
| 1000-400 BCE | Iron Age cultures of Xinjang | Proto-Saka |
|
The
Indo-European language spoken by the Indo-Iranians in the late
3rd millennium BC was a
Satem language still not removed very far from the
Proto-Indo-European language, and in turn only removed by a few centuries from the
Vedic Sanskrit of the
Rigveda. The main phonological change separating Proto-Indo-Iranian from Proto-Indo-European is the collapse of the
ablauting vowels
*e, *o, *a into a single vowel, Proto-Indo-Iranian
*a (but see
Brugmann's law).
Grassmann's law and
Bartholomae's law were also complete in Proto-Indo-Iranian.
Among the sound changes from Proto-Indo-Iranian to
Indo-Aryan is the loss of the voiced sibilant
*z, among those to
Iranian is the de-aspiration of the PIE voiced aspirates.
*Jones-Bley, K.; Zdanovich, D. G. (eds.),
Complex Societies of Central Eurasia from the 3rd to the 1st Millennium BC, 2 vols, JIES Monograph Series Nos. 45, 46, Washington D.C. (2002), ISBN 0-941694-83-6, ISBN 0-941694-86-0.
*
J. P. Mallory & Douglas Q. Adams, "Indo-Iranian Languages",
Encyclopedia of Indo-European Culture, Fitzroy Dearborn, 1997.
*
Asko Parpola, 'The formation of the Aryan branch of Indo-European', in Blench and Spriggs (eds),
Archaeology and Language III, London and New York (1999).
*
Michael Witzel, "The Home of the Aryans", in:
Anusantatyai. Fs. für Johanna Narten zum 70. Geburtstag, edd. Hintze, Tichy. (Münchener Studien zur Sprachwissenschaft, Beihefte NF 19) Dettelbach: J.H. Roell (2000), 283–338 [
1] (
PDF).
*
The Origin of the Pre-Imperial Iranian Peoples by Oric Basirov (2001)