Jewish Theological Seminary of America
The Jewish Theological Seminary of America
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The
Jewish Theological Seminary of America, known in the Jewish community simply as JTS, is one of the academic and spiritual centers of
Conservative Judaism. Along with the
University of Judaism in Los Angeles, Seminario Rabínico Latinoamericano in Buenos Aires, Argentina and Machon Schechter [
1] in Jerusalem it is one the movement's main rabbinical seminaries. It takes its name and basic ideology from the no longer extant Jewish Theological Seminary of
Breslau.
The Jewish Theological Seminary of Breslau
Rabbi Zecharias Frankel (1801-1875) at one time was in the traditional wing of the nascent
Reform Judaism movement. After the second Reform rabbinic conference (1845, Frankfurt,
Germany) he resigned after coming to believe that their positions were exceedingly radical. In 1854 he became the head of a new rabbinical school, the
Jewish Theological Seminary of Breslau. In his magnum opus
Darkhei HaMishnah (Ways of the
Mishnah) Rabbi Frankel amassed scholarly support which showed that
Jewish law was not static, but rather had always developed in response to changing conditions. He called his approach towards
Judaism 'Positive-Historical', which meant that one should accept Jewish law and tradition as normative, yet one must be open to changing and developing the law in the same historical fashion that Judaism has always historically developed.
Positive-Historical Judaism in America
About this time in America, Rabbi
Sabato Morais championed the conservative reaction to American
Reform. At one time Rabbi Morais had been a voice for moderation within the coalition of Reformers. He had opposed the more radical changes, but was open to moderate changes that would not offend traditional sensibilities. After the Reform movement published the Pittsburgh Platform, Rabbi Morais recognized the futility of his efforts and began the creation of a new rabbinical school in
New York City. He was soon joined by Rabbi
Alexander Kohut and Rabbi
Bernard Drachman, both of whom had received
semicha (rabbinic ordination) at Rabbi Frankel's Breslau seminary. They shaped the curriculum and philosophy of the new school after Rabbi Frankel's seminary.
In 1902, Professor
Solomon Schechter assumed presidency of JTS. In a series of papers he articulated an ideology for the nascent movement. In 1913 he presided over the creation of the United Synagogue of America. (The name was changed in 1991 to the
United Synagogue of Conservative Judaism.)
Prominent professors at the Seminary were such luminaries as
Saul Lieberman,
Alexander Marx, Louis Ginzberg and Louis Finkelstein and others as well.
Between 1940 and 1985, the Jewish Theological Seminary produced a radio and television show called "The Eternal Light." The show aired on Sunday afternoons, featuring such social luminaries as Chaim Potok, Gene Wilder and Elie Wiesel. In accordance with Jewish law (and to differentiate its programs from other faith-based shows) broadcasts did not involve preaching or prayer, but rather drew from historical fiction in producing rich drama that focused on social issues. The broadcasts explored Jewish holidays and the nature of Jewish faith and life, but were also widely accessible to persons of any faith.
*
Jüdisch-Theologisches Seminar*
Conservative Judaism*
Rabbinical Assembly*
United Synagogue of Conservative Judaism*
Seminario Rabinico Latinoamericano [
2]
*
Abraham Joshua Heschel*
Solomon Schechter*
Mordechai Kaplan*
Neil Gillman*
Saul Lieberman*
Joel Roth*
Ismar Schorsch*
Gerson Cohen*
Cyrus Adler*
Louis Ginsberg*
Louis Finkelstein*
David G. Roskies*
Joseph H. Hertz, British Chief Rabbi and Author; first graduate of
JTS*
Gertrude Himmelfarb*
Midge Decter, conservative thinker
*
Judith Hauptman,
feminist Talmudic scholar
*
Norman Podhoretz, former
Editor,
Commentary magazine
* Dr. David Gordis, President of
Hebrew College*
Neil Gillman's book "Conservative Judaism: The New Century"
The origin of Conservative Judaism*Frankel's essay "On changes in Judaism" is on-line at:
Frankel's understanding of Judaism
