Orestes (mythology)
For other uses, see Orestes (disambiguation).Orestês, (Greek ) in
Greek legend, was the son of
Agamemnon and
Clytemnestra. He is the subject of several
Ancient Greek plays and of various legends connected with his madness and purification.
Homer
According to the
Homeric story, Orestes was absent from
Mycenae when his father returned from the
Trojan War and was murdered by his wife's lover,
Aegisthus. Eight years later, Orestes returned from
Athens and avenged his father's death by slaying his mother's paramour. According to
Pindar, Orestes was saved by his nurse
Arsinoe or his sister
Electra, who conveyed him out of the country when Clytemnestra wished to kill him. He escaped to
Phanote on
Mount Parnassus, where King
Strophius took charge of him.
In his twentieth year, he was ordered by the
Delphic oracle to return home and avenge his father's death. He returned home along with his friend
Pylades, Strophius's son. According to
Aeschylus, he met his sister Electra before the tomb of Agamemnon, where both had gone to perform rites to the dead; a recognition takes place, and they arrange how Orestes shall accomplish his revenge. The same basic story is told differently by
Sophocles and
Euripides in their
Electra plays.
Greek Drama
 |
Electra and Orestes, from an 1897 Stories from the Greek Tragedians, by Alfred Church |
The story of Orestes was the subject of the
Oresteia of Aeschylus (
Agamemnon,
Choephori,
Eumenides), of the
Electra of
Sophocles, and of the
Electra,
Iphigeneia in Tauris, and
Orestes, of Euripides.
In Aeschylus's
Eumenides, Orestes goes mad after the deed and is pursued by the
Erinyes, whose duty it is to punish any violation of the ties of family piety. He takes refuge in the temple at
Delphi; but, even though
Apollo had ordered him to do the deed, he is powerless to protect Orestes from the consequences. At last
Athena receives him on the acropolis of
Athens and arranges a formal trial of the case before twelve
Attic judges. The Erinyes demand their victim; he pleads the orders of Apollo; the votes of the judges are equally divided, and Athena gives her casting vote for acquittal. The Erinyes are propitiated by a new ritual, in which they are worshipped as
Eumenides, and Orestes dedicates an altar to
Athena Areia.
As Aeschylus tells it, the punishment ends here, but according to Euripides, in order to escape the persecutions of the Erinyes, Orestes is ordered by Apollo to go to
Tauris, carry off the statue of Artemis which had fallen from heaven, and bring it to Athens. He goes to Tauris with Pylades, and the pair are at once imprisoned by the people, among whom the custom is to sacrifice all strangers to Artemis. The priestess of Artemis, whose duty it is to perform the sacrifice, is Orestes' sister
Iphigenia. She offers to release him if he will carry home a letter from her to Greece; he refuses to go, but bids Pylades to take the letter while he himself stays and is slain. After a conflict of mutual affection, Pylades at last yields, but the letter brings about a recognition between brother and sister, and all three escape together, carrying with them the image of Artemis. After his return to Greece, Orestes took possession of his father's kingdom of Mycenae (killing
Aegisthus' son,
Alete), to which were added
Argos and
Laconia. He is said to have died of a snakebite in
Arcadia. His body was conveyed to Sparta for burial (where he was the object of a
cult), or, according to an Italian legend, to Aricia, whence it was removed to Rome (
Servius on
Aeneid, ii. 116).
Before the
Trojan War, Orestes had been engaged to his cousin through
Menelaus,
Hermione. Afterwards, Menelaus wanted her to marry
Neoptolemus. Orestes and Neoptolemus fought, and Neoptolemus was killed. Marrying Hermione and seizing
Argos and
Arcadia after their thrones had become vacant, Orestes became ruler of all the
Peloponnesus. His son,
Tisamenus, was later killed by the
Heracleidae.
There is extant a
Latin epic poem, consisting of about 1000
hexameters, called
Orestes Tragoedia, which has been ascribed to
Dracontius of Carthage.
Orestes appears also as a central figure in various legends connected with his madness and purification, both in Greece and Asia. In these, Orestes is the guilt-laden mortal who is purified from his sin by the grace of the gods, whose merciful justice is shown to all persons whose crime is mitigated by extenuating circumstances. These legends belong to an age when higher ideas of law and of social duty were being established; the implacable blood-feud of primitive society gives place to a fair trial, and in Athens, when the votes of the judges are evenly divided, mercy prevails.
In one version of the story of
Telephus, Orestes was held captive by King Telephus, demanding that
Achilles heal him.
According to some sources, Orestes fathered
Penthilus by his half-sister,
Erigone.
In
The History by
Herodotus, the
Oracle of Delphi fortold that the
Spartans could not defeat the
Tegeans until they moved the bones of Orestes to Sparta.
Lichas discovered the body, which measured 7
cubits long.