Polyandry
In
social anthropology and
sociobiology,
polyandry (
Greek:
poly many,
andros man) means a female forming a stable sexual union with more than one male.
The form of polyandry in which two (or more) brothers marry the same woman is known as
fraternal polyandry, and it is believed by many
anthropologists to be the most frequently encountered form.
In social anthropology, polyandry refers to a form of
polygamous marriage (which simply means "multiple
spouses."). Polyandry is the specific form of polygamy in which a woman is married to more than one
husband simultaneously. On the other hand,
polygyny is when a man has multiple
wives, which is by far the more common form of polygamy.
Polyandry is a relatively
taboo subject due to frequent social
double standards (
sexism) which see female sexuality as inherently inferior to, or less normal than, male sexuality. Thus, much focus in Western literature has focused on finding cause for this behavior that ignores the primary function of
female desire. This is articulated most clearly in
Victorian morality which inspired
Freud's Psychoanalysis which dismisses female desire as a
mental health problem. While historical record of formal polyandry is not common, this is also considered to be a circumstance of
marriage which is often acknowledged to be
patriarchal and thus more suited to
polygyny.
Judith Butler and
Hélène Cixous are two
cultural theorists who examine female sexuality at a fundamental level. Their works undermine the fundamental assumptions of
phallogocentrism and in doing so explode many
assumptions about
sex,
gender,
sexuality, and
marriage, among other
ideas. Polyandry may exist in different forms than what we recognise through
binary comparison to
polygyny.
In the field of behavioural ecology polyandry is a type of breeding adaptation in which one female mates with many males. Another similar breeding system to this is
polygyny in which one male mates with many females (this is a
very common system found in, eg, lions, deer, primates and many systems where there is an alpha male).
A common example of this can be found in the Field Cricket
Gryllus bimaculatus of the invetebrate order Orthoptera (containing crickets, grasshoppers and groundhoppers). The unusual thing about Polyandry in nature in general is that mating is costly: in other words, why mate with more than one male when you could be better spending your time foraging? Females in this species will mate with any male close to them, including siblings. Possible explanations for polyandry evolving in this species include: it is easier to ensure reproductive success females may be encouraging sperm competition between males, females may be getting food rewards from the males for allowing copulation to occur, and, because males can't be sure if they are or aren't their offspring and won't risk destroying their own DNA, mating with multiple males increases the survival of the female's offspring.Polyandry also occurs in some primates (eg, marmosets), other mammal groups (eg, the marsupial mouse species
Antecchinus), some bird species (in around 1% of all bird species, eg, superb fairy wrens) and insects (such as honeybees).
Polyandry has occurred in
Tibet (see
Polyandry in Tibet), the
Canadian Arctic,
Zanskar,
Nepal,
India,
Zanskar,
Ladakh,
Toda of
South India,
Nairs of
Kerala, the
Nymba,
Nishi and
Pahari of
North India, and
Sri Lanka. It is also encountered in some regions of
Mongolia,
China (especially
Yunnan- the
Mosuo people), and in some Subsaharan African and American indigenous communities (notably the
Surui of northwestern Brazil). The
Guanches, the first known inhabitants of the
Canary Islands, also practiced it until their disappearance. In other societies, there are people who live in de facto polyandrous arrangements that are not recognized by the law.
Polyandry in
primates and other
mammals is usually correlated with reduced or reverse
sexual dimorphism. When males of a species are much larger than females,
polygyny is usually practiced. As size difference decreases, or the females are larger than males, a species is more likely to practice
monogamy or polyandry. The non-human
great apes (
gorillas,
orangutans, and
chimpanzees) are highly dimorphic and practice
polygyny. Male and female
gibbons (lesser apes) are similar in size and form monogamous pairs. Human males and females are less dimorphic in body size than other polygynous great apes, and are often
monogamous.
Paternal investment is often high in polyandrous
species.
Polyandry is a controversial subject among anthropologists. For instance, Pennsylvania anthropologist
Stephen Beckerman points out that at least 20 tribal societies accept that a child could, and ideally should, have more than one father, referring to it as "
partible paternity". On the other hand, in Tibet, which is the most well-documented cultural domain within which polyandry is practiced, the testimony of certain polyandrists themselves is that the marriage form is difficult to sustain. However, certain
monogamists say the same thing about
monogamous marriage.
With particular regard to the supposed failure rate of polyandry, it is important to note that there are high rates of
infidelity and
divorce in "monogamous" societies, so that it is possible to argue that polyandry is not somehow uniquely unworkable. In Tibet polyandry has been outlawed, which means that it is difficult to measure the incidence of polyandry in what may have been the world's most "polyandrous" society.
In other parts of the world, most traditional societies have been drastically altered or destroyed, so the incidence of polyandry in the past may not be accurately known. In India, among Tibetan refugee groups who fled the Chinese invasion of their country, polyandry is seldom encountered.
Some forms of polyandry appear to be associated with a) the perceived need to retain
aristocratic titles or
agricultural lands within
kin groups, and/or b) with frequent male absence, for long periods, from the household. As to the former variety, consider that in Tibet where the practice is particularly popular among the wealthy
Sakya priestly nobility as well as poor small
farmers who could ill afford to divide their small holdings. As to the latter variety, as some males return to the household, others leave for a long time, so that there is usually one husband present.
The term has been taken over into sociobiology, where it refers, analogously, to a
mating system in which one female forms more or less permanent bonds to more than one male. It can take two different forms. In one, typified by the Northern
Jacana and some other ground-living birds, the female takes on much the same role as the male in a
polygynous species, holding a large territory within which several males build nests, laying eggs in all the nests, and playing little part in
parental care. In the other form, typified by the
Galápagos Hawk, a group of two or more males (which may or may not be related) and one female collectively care for a single nest. The latter situation more closely resembles typical human fraternal polyandry.
These two forms reflect different resource situations: polyandry with shared parental care is more likely in very difficult environments, where the efforts of more than two parents are needed to give a reasonable chance of rearing young successfully.
Honeybees are said to be polyandrous because a queen typically mates with multiple males, even though mating is the only interaction that they have (the males go off and die, and the queen goes off and makes lots of babies, using stored sperm for those eggs that she fertilizes).
Some
New World monkeys, for example
Callimicos, have been observed living in polyandrous groups. Although groups may contain more than one female, the dominant female suppresses ovulation in subordinates, causing her to be the only one capable of reproduction. A Callimico female regularly births more than one offspring, and her eggs are separately fertilized by more than one male. Paternal investment is high in Callimicos, and males often carry infants on their backs, even when they are not the father. It has been suggested that multiple male mates were related, and therefore cooperation in caring for each other's young is adaptive; however, researchers tagged and tracked Callimicos over time, and noticed that unrelated males migrated to new groups to cooperate with non relatives as well as with relatives to care for young. It has also been suggested that females select cooperative males, and that the multiple offspring of Callimicos require paternal care for survival.
Current research suggests that Polyandry is the dominant social structure in a subfamily of New World monkeys called
Callitrichids, which include
Tamarins,
Marmosets, and other
monkeys.
Islam bans polyandry completely. A woman may not have more than one husband. However,
polygyny is allowed, where men can marry up to four wives. According to the very initial Surahs (chapters) of the Qur'an, like Surah Al-Muminoon and Surah Al-Bu'uht Diq, the Qur'an has specifically disallowed all sexual relationships, besides those which are based on Nikah or those which were between a master and his slave girl[1]. The Qur'an says:
And those who guard their chastity, except with their wives and their slave girls - for they are not to be blamed. But those who trespass beyond this [limit] are the ones who are transgressors. (Al-Ma`arij 70: 29 - 31)
Nikah Ijtimah was forbiden by Islam.
Both Judaism and Christianity prohibit polyandry, yet it was practiced to a limited degree in early
Mormonism.
There is at least one reference to polyandry in the ancient Hindu epic,
Mahabharata.
Draupadi marries the five
Pandava brothers. This ancient text remains largely neutral to concept of polyandry, accepting this as her way of life.
Other, unmentioned religions' views on polyandry are various.
Peter, Prince of Greece,
A Study of Polyandry, The Hague, Mouton, 1963www.understanding-islam.com
*
Marriage*
Marriage (conflict)*
Polygyny*
Polygamy*
Polyamory*
Fraternal polyandry*
Swinging
