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St. Peter's Basilica: Encyclopedia BETAFree Encyclopedia |
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GalleryInteriorWalking along the right aisle of the basilica, there are several noteworthy monuments and memorials. The first is Michelangelo's Pietà, located immediately to the right of the entrance. After an incident in 1972 when an individual damaged it with an axe, the sculpture was placed behind protective glass. Up the aisle is the monument of Queen Christina of Sweden, who abdicated in 1654 in order to convert to Catholicism. Further up are the monuments of popes Pius XI and Pius XII, as well as the altar of St Sebastian. Even further up is the Chapel of the Blessed Sacrament, which is open during religious services only. Inside it is a tabernacle on the altar resembling Bramante's Tempietto at San Pietro in Montorio. Bernini sculpted this gilded bronze tabernacle in 1674. The two kneeling angels were added later. Further still are the monuments of popes Gregory XIII (completed in 1723 by Carlo Rusconi) and Gregory XIV.In the northwestern corner of the nave sits the statue of St Peter Enthroned, attributed to late 13th century sculptor Arnolfo di Cambio (with some scholars dating it back to the 5th century). The foot of the statue is eroded due to centuries of pilgrims kissing it. Along the floor of the nave are markers with the comparative lengths of other churches, starting from the entrance (not an original detail). Along the pilasters are niches housing 39 statues of saints who founded religious orders. Walking down the left aisle there is the Altar of Transfiguration. Walking down towards the entrance are the monuments to Leo XI and Innocent XI followed by the Chapel of the Immaculate Virgin Mary. After that come the monuments to Pius X and Innocent VIII, then the monuments to John XXIII and Benedict XV, and the Chapel of the Presentation of the Blessed Virgin. After that comes the Monument to the Royal Stuarts, directly opposite the one to Maria Clementina Sobieska. Symmetrically, the two monarchs who gave up their thrones for their Catholic faith in the 17th century, are honored side by side in the most important church in Catholicism. Finally, right before the end of the church, is the Baptistry. The right transept contains three altars, of St Wenceslas, St Processo and St Martiniano, and St Erasmus. The left transept also contains three altars, that of St Peter's Crucifixion, St Joseph and St Thomas. West of the left transept is the monument to Alexander VII by Bernini. A skeleton lifts a fold of red marble drapery and holds an hourglass symbolising the inevitability of death. He is flanked on the right by a statue representing religion, who holds her foot atop a globe, with a thorn piercing her toe from the British Isles, symbolizing the pope's problems with the Church of England. Over the main altar stands a 30 metres (98 ft) tall baldachin held by four immense pillars, all designed by Bernini between 1624 and 1632. The baldachin was built to fill the space beneath the cupola, and it is said that the bronze used to make it was taken from the Pantheon. The representation of a chair, part of the sculpture, is said to contain the remnants of the chair belonging to Saint Peter (It is also said that it is the largest bronze piece in the world.) Underneath the baldachin is the traditional tomb of St Peter. In the four corners surrounding the baldachin are statues of St Helena (northwest, holding a large cross in her right hand, by Andrea Bolgi), St Longinus (northeast, holding his spear in his right hand, by Bernini in 1639), St Andrew (southeast, spread upon the cross which bears his name, by Francois Duquesnoy) and St Veronica (southwest, holding her veil, by Francesco Mochi). Each of these statues represents a relic associated with the person, respectively, a piece of The Cross, the Spear of Destiny, St Andrew's head (as well as part of his cross) and Veronica's Veil. In 1964, St Andrew's head was returned to the Greek Orthodox Church by the Pope. It should be noted that the Vatican makes no claims as to the authenticity of several of these relics, and in fact other Catholic churches also possess "the same" relics.Along the base of the inside of the dome is written, in letters 2 metres (6.5 ft) high, TV ES PETRVS ET SVPER HANC PETRAM AEDIFICABO ECCLESIAM MEAM. TIBI DABO CLAVES REGNI CAELORVM (Vulgate, from ; "...you are Peter, and on this rock I will build my church. ... I will give you the keys of the kingdom of heaven...."). Near the top of the dome is another, smaller, circular inscription: S. PETRI GLORIAE SIXTVS PP. V. A. M. D. XC. PONTIF. V. (To the glory of St Peter; Sixtus V, pope, in the year 1590 and the fifth year of his pontificate). The Burial of St Petronilla is an altarpiece painted by Giovanni Francesco Barbieri (Guercino) in 1623. It simultaneously depicts the burial and the welcoming to heaven of the martyred St Petronilla. The altar is dedicated to the saint, and contains her relics.
MiscellaneousA frequent confusion due to the similar names is between the basilica and the church of San Pietro in Vincoli (famous for hosting Michelangelo's Moses). The latter is situated on the other side of the Tiber river.The Guinness Book of Records currently lists the Basilica of Our Lady of Peace of Yamoussoukro - which was largely inspired by St Peter's Basilica - as the largest church, surpassing St Peter's when it was completed in 1989. The validity of this, however, continues to be debated. However, you can fit the Statue of Liberty in the dome where the main altar sits. The spending on the Basilica prompted dissent from those who would become the initiators of the Protestant Reformation. Pope Leo X had used the promise of a holy war against the Turks to raise money from the jubilee indulgences, and instead used it for building the Basilica. Several people confronted Martin Luther for refusing to recognize the indulgences of Johannes Tetzel, who was dispenser of the indulgences where Luther lived. Therefore, Luther sought to have an academic debate, which he announced by the posting of his 95 Theses on October 31, 1517, generally considered the beginning of the Reformation. With the beginning of the Reformation, the Roman Catholic Church came back with the Counter Reformation and began commissioning artwork and architecture to use as tools to draw the people back to the fold. Saint Peter's Basilica became one of these tools, and the architects were fully aware of the goal behind their art. Bernini, when adding the colonnades that extend out to the piazza, said that the colonnades were "like the arms of the Church, which embrace Catholics to reinforce their belief, heretics to reunite them with the Church, and agnostics to enlighten them with the true faith" (Boorsch, 31). This statement made by the architect himself most candidly expresses the reasoning behind the Church finally finishing Saint Peter's. Historically, St. Peter's provides an excellent example of how one art process, one structure, and the society's definition of acceptable art can change over the course of two centuries. When Bramante designed his version of Saint Peter's during the Renaissance, his design was a centralized building that "would have united the cross, the square, and the circle to symbolize perfect unity" (Boorsch, 9). During the Renaissance art was many times based on geometry and a balance that would give the viewer the most serene response to the work. Also, the Renaissance was about the rebirth of interest, the revival of interest in the classical. When designing St. Peter's, Bramante had been looking at previous architecture and had been influenced by other artists. Bramante might have been and probably had been looking at structures such as Alberti's Sant' Andrea and Brunelleschi's Florence Cathedral, Santo Spirito, and Pazzi Chapel. Going even further back than these artists, Bramante was probably most influenced by the Pantheon and its centralized design and dome. This Renaissance centralized plan, though used as a starting point, changed dramatically when Maderno added a nave and Bernini added his colonnades and piazza. Art went from geometric harmony to a tool used to sway people's opinions and attitudes toward the Church and away from the Protestant Reformation. Saint Peter's took two centuries to complete. This was far longer than the construction itself took. The reason for the long delay was that popes usually attain their high status at an old age, and so by the time a man was elected to the position of pope, he only had a few years left of his life to do anything. Combine this with the fact that each new pope would pick a new architect, and that architect would have to do unnecessary changes to Bramante's original plan to make it his own, and finally, by the time all of this was done, construction would begin and shortly thereafter end because of either the pope's death or the architect's death. NotesReferences*Inside the Vatican, a National Geographic Television Special*Bannister, Turpin. "The Constantian Basilica of Saint Peter at Rome." The Journal of the Society of Architectural Historians (March 1968) 3-32. *Boorsch, Suzanne. "The Building of the Vatican: The Papacy and Architecture." The Metropolitan Museum of Art Bulletin (Winter 1982) 1-2;4-64. *Finch, Margaret. "The Cantharus and Pigna at Old Saint Peter's." Gesta (1991). *Frommel, Christoph. "Papal Policy: The Planning of Rome during the Renaissance." Journal of Interdisciplinary History. (Summer 1986) 39-65. *McClendon, Charles. "The History of the Site of St. Peter's Basilica, Rome." Perspecta. (1989) 32-65. *Kleiner, Fred and Christin Mamiya. Gardner's Art Through the Ages: The Western Perspective. v2. 12th edition. (Thomas Wadsworth, 2006), 499-500, 571-575. External links*Google Maps Satellite image of the Basilica *Circus of Nero and the old and new Basilicas superimposed, showing the tomb of Peter *St Peter's Basilica, Rome pictures and virtual reality movies *Basilica of St Peter, Rome by Activitaly *stpetersbasilica.org Comprehensive History, Maps, Photos, Books, Blog *Catholic Encyclopedia Catholic Encyclopedia article * Vatican City, Piazza San Pietro VR panorama with map and compass effect by Tolomeus * The pipe organs of St Peter's Basilica * Audio lecture on the Basilica by Prof. Kenneth Bartlett of The Teaching Company * Vatican City, Piazza San Pietro QTVR panorama hi-res (15 Mb) by Tolomeus
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