Theban pederasty
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Laius abducting Chrysippus, who is reaching out to Pelops, his father.
Apulian volute crater, ca. 320 BCE (detail). The Getty, Malibu, California. |
Theban pederasty was a social institution by means of which upper class Theban adolescent boys were educated and entered into adult responsibilities through a love and sexual relationship with an adult aristocrat. It is thought to have either been introduced at the time of the original
Dorian invasion, around 1200 BCE, or in late Archaic times, shortly after 630 BCE, the time of its introduction in
Crete according to another theory.
The custom was reflected in the religion, as indicated by the many myths with pederastic themes. It also was integral to the military life of the city, both in the training of warriors as well as in the prosecution of war.
In
Thebes, the main polis in
Boeotia, a renowned center of
pederasty, the practice was enshrined in the
founding myth of the city. In this instance the story was meant to teach by counterexample: it depicts
Laius, a divine hero and one of the mythical ancestors of the Thebans, in the role of a lover who betrays the father and rapes the son,
Chrysippus. For his double crime the gods meted out exemplary punishment, visited not only upon him, but upon his own son,
Oedipus, and his children. (In an apparent attempt to emphasize Laius' criminality, ancient artistic convention had his victim depicted not as an adolescent – the usual representation of beloved boys in Greek paintings on ceramic – but as a child, a reference to the contempt the Greeks had for men who pursued under-age boys). The tale of Laius and Chrysippus garnered Thebes the distinction of being, on the mainland, the "legendary font of Greek pederasty."
[William A. Percy, Pederasty and Pedagogy in Archaic Greece, 1996; p.133]Another Boeotian pederastic myth is the story of the hero
Narcissus of
Thespiae, a tale which, in its archaic form, was a cautionary myth teaching boys to not be cruel to their lovers.
Iolaus was another pederastic hero honored in Thebes. He was acknowledged there as the
eromenos of
Heracles and had a tomb erected in his honor, where lovers went to pledge their faith to each other and to the hero.
[ Plutarch, Erotikos, 761d] This shrine still stood in the second century CE.
[Pausanias, Guide to Greece, IX, 23.1] The two
gymnasia in Thebes were dedicated one to Hercules and the other to Iolaus.
[Percy, 1996, p.134] To honor the latter, the Thebans instituted a yearly athletic festival named the
Iolaeia.[Pindar, Olympian Ode, VIII, 84]Theban pederasty was not the result of the "disaster of Laius," but it was the Theban lawgivers who instituted pederasty as an educational device for boys, in order to "soften, while they were young, their natural fierceness," and to "temper the manners and characters of the youth."
[Plutarch, Life of Pelopidas] Xenophon states that "among the Boeotians, man and boy live together, like married people."
[Xenophon, Constitution of the Lacedaemonians II.12] [ibid, Symposium, 8.34] Upon the boy's coming of age for military service, the lover presented him with all necessary weaponry.
[Plutarch]An early Theban lawgiver who was famed for his homoerotic attachment was
Philolaus, a Corinthian who settled in Thebes and who also had as his beloved the Olympic athlete
Diocles, another Corinthian. Their relationship was a lifelong one and may not have been pederastic.
[Aristotle, Politics, ii. 9]Towards the end of the Classical period of Theban history,
Gorgidas, a renowned statesman and general formed a military batallion consisting of one hundred and fifty pairs of men with their youthful lovers, known as the
Sacred Band of Thebes, which had the reputation of being unbeatable until they fell in battle against
Phillip II at
Chaeronea in
338 BCE.
Contemporary (mostly Athenian) sources seem to indicate that pederasty in Thebes was freer than in other cities - indeed, unfettered - often referring to the Thebans as "Boeotian swine" for their rural ways.
[Pindar, Olympian Ode VI][Plutarch, Moralia, 995] Plato explains that the Theban rules encourage boys to satisfy their lovers sexually, so as to save the men the bother of convincing the youths - allegedly more difficult for Thebans on account of their poor speaking skills.
[Plato, Symposium, 182 b1-b6] Modern comparative studies, however, suggest that this is incorrect, a result of nationalist and xenophobic attitudes on the part of the writers.[
1]
Pindar, a Theban poet who is one of the few primary sources on Theban pederasty, presents a more conventional view, in which athletics and sexual desire are closely linked. Likewise, the ceramic paintings seem to depict a range of practices similar to those shown on vases from
Athens and
Corinth.
["Boeotian Swine: Homosexuality in Boeotia," by Charles Hupperts, in Same-Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition of the West, ed. B. C. Verstraete and V. Provencal, Harrington Park Press, 2005, pp.180-190]Epaminondas was intimate with a young man by the name of Micythus.
[Cornelius Nepos] Plutarch also mentions two of his beloveds (
eromenoi): Asopichus, who fought together with him at the battle of Leuctra, where he greatly distinguished himself;
[Atheneus, Deipnosophists, 605-606] and Caphisodorus, who fell with Epaminondas at Mantineia and was buried by his side.
[Plutarch, Dialogue on Love (Moralia 761)].
*
Thebes, Greece*
Pederasty*
Pederasty in ancient Greece*
Historical pederastic couples*
Homosexuality in ancient Greece*
Mythology of same-sex love*
Philosophy of Greek pederastyGreek Homosexuality, by
Kenneth J. Dover; New York; Vintage Books, 1978, p.190ff. ISBN 0394742249
Eros adolescent: La pédérastie dans la Grèce antique, by F. Buffière, Les Belles Lettres, Paris, 1980, pp.95-101 and 261-266
Die Griechische Knabenliebe [Greek Pederasty], by Herald Patzer; Wiesbaden: Franz Steiner Verlag, 1982. In: Sitzungsberichte der Wissenschaftlichen Gesellschaft an der Johann Wolfgang Goethe-Universität Frankfurt am Main, Vol. 19 No. 1.
Homosexuality in Greek Myth, by
Bernard Sergent; Beacon Press, 1986, pp.42-52. ISBN 0807057002
*Percy, William A.
Pederasty and Pedagogy in Archaic Greece, Urbana and Chicago: University of Illinois Press, 1996, pp.133-138. ISBN 0252022092
Lovers' Legends: The Gay Greek Myths, by
Andrew Calimach; Haiduk Press, 2001. ISBN 0971468605
Homosexuality in Greece and Rome, by Thomas K. Hubbard; U. of California Press, 2003. [
2] ISBN 0520234308
Lovers' Legends Unbound, by Andrew Calimach et al.; Haiduk Press, 2004. ISBN 0971468613
*"Boeotian Swine: Homosexuality in Boeotia," by Charles Hupperts, in
Same-Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition of the West, ed. B. C. Verstraete and V. Provencal, Harrington Park Press, 2005, pp.173-192
