Unitarian Universalism
Unitarian Universalism (
UU or
UUism) is a theologically
liberal, inclusive
religion. The name resulted from the consolidation of the
Unitarian and
Universalist denominational organizations in 1961. Unitarian Universalists claim a theological orientation that aspires to creativity, freedom, and compassion, with respect for diversity and interconnectedness. Followers encourage spiritual growth, social action, and education. The "free and responsible search for truth and meaning" is a traditional Unitarian Universalist goal.
The
Unitarian Universalist Association (UUA), founded in 1961 as a consolidation of the
American Unitarian Association and the
Universalist Church in America, is headquartered in
Boston, Massachusetts, and serves churches in
North America. The UUA represents more than 1,000 member congregations that collectively include more than 217,000 members. Unitarian Universalists follow a
congregational model of church governance, in which power resides at the local level; individual congregations call ministers and make other decisions involving worship, theology and day-to-day church management. The denominational headquarters in Boston in turn provides services for congregations that can more effectively be handled through joint efforts. Founded in 1995, the
International Council of Unitarians and Universalists (ICUU) serves congregations throughout the world.
Both
Unitarianism and
Universalism trace their roots to
Christian Protestantism. Many UUs appreciate and value aspects of Christian and Jewish
spirituality, but the extent to which the elements of any particular faith tradition are incorporated into one's personal spiritual practices is a matter of personal choice in keeping with UU's
creedless, non-
dogmatic approach to spirituality and faith development. Even before the Unitarian and Universalist movements combined their efforts at the continental level, the theological significance of Unitarianism and Universalism expanded beyond the traditional understanding of these terms.
Unitarian Universalism is a
faith with no creedal requirements imposed on its members. It values
religious pluralism and respects diverse traditions within the movement and often within the same congregration. Many see it as a
syncretic religion, as personal beliefs and religious services draw from more than one faith tradition. Even when one faith tradition is primary within a particular setting, Unitarian Universalists are unlikely to assert that theirs is the "only" or even the "best" way possible to discern meaning or theological truths.
Many Unitarian Universalists consider themselves
humanists, while others hold to
Christian,
Buddhist,
Jewish,
natural theist,
atheist,
agnostic,
pantheist, or other beliefs. Some choose to attach no particular theological label to their own idiosyncratic combination of beliefs. This diversity of views is usually considered a strength by those in the Unitarian Universalist movement, since the emphasis is on the common search for meaning among its members rather than adherence to any particular doctrine. Many UU congregations have study groups that examine the traditions and spiritual practices of
Neopaganism, Christianity, Buddhism, Judaism, Islam and other faiths. At least one UU minister, the Reverend
James Ishmael Ford, has been acknowledged as a
Zen master. There are Buddhist meditation teachers,
Sufi teachers, as well as gnostic and
episcopi vagantes clerics. Some view their Jewish heritage as primary, and others see the concept of God as unhelpful in their personal spiritual journeys. While Sunday services in most congregations tend to espouse a christian-derived humanism, it is not unusual for a part of a church's membership to attend pagan, buddhist, or other spiritual study or worship groups as an alternative means of worship.
In a survey [
1] not sponsored by the UUA, Unitarian Universalists in the United States were asked which provided term or set of terms best describe their belief. Many respondents chose more than one term to describe their beliefs. The top choices were:
*
Humanist - 54%
*
Agnostic - 33%
*
Earth-centered - 31%
*
Atheist - 18%
*
Buddhist - 16.5%
*
Christian - 13.1%
*
Pagan - 13.1%
There is great variety among Unitarian Universalist congregations, with some favoring particular religious beliefs or forms of worship over others, with many more home to an eclectic mix of beliefs. Regardless of their orientation, most congregations are fairly open to differing beliefs, though not always with various faith traditions represented to the same degree.
There is also a wide variety in how congregations conceive of themselves. Congregations call themselves "churches," "societies," "fellowships," "congregations," or eschew the use of any particular descriptor (e.g. "Sierra Foothills Unitarian Universalists"). Many use the name "Unitarian Universalist," (and a few "Universalist Unitarian"), having gradually adopted this formulation since consolidation in 1961. Others use names that reflect their historic roots by keeping simply the designation "Unitarian" or "Universalist." A few congregations use neither (e.g. "Community Church of White Plains"). For some congregations, the name can be a clue to their theological orientation. For others, avoidance of the word "church" indicates a desire to distance itself from traditional Christian theology. Sometimes the use of another term may simply indicate a congregation's lay-led or relatively new status. However, some UU congregations have grown to appreciate alternate terms such as
fellowship and retained them even though they have grown much larger or lost features sometimes associated with their use (such as, in the case of fellowships, a traditionally lay-led worship model). [
2]
A current trend within Unitarian Universalism is to re-embrace forms of
theism, both in worship and as a focus of intellectual inquiry. This has led to a shift away from (secular) humanism, agnosticism and atheism, and towards natural theism, liberal Christianity and other forms of engaged spirituality. The trend is particularly visible in the overall demographics, with nontheists better represented in the over-50 age group.
Nontheism is also overrepresented in the under-18 group, but does not generally translate into greater numbers of nontheists among adults as these youth are more likely than their peers to leave UU congregations upon reaching adulthood. This is related to the gap between the under-18 and the over-30 groups, reflecting a lack of childless adults among those of child-bearing age. Also of note is that there are many more people who identify as UU on surveys than those who attend UU churches (by a factor of four in a recent survey [
3]), reflecting lapsed members who nonetheless consider themselves part of the UU movement.
General Beliefs of UUs
Unitarian Universalists believe in complete but responsible freedom of speech, thought, belief, faith, and disposition. They believe that each person is free to search for their own personal truth on issues like the meaning of life, god, creation, and afterlife. UUs can come from any heritage, have any sexual disposition, and hold beliefs from other cultures and religions.
Concepts about deity are quite diverse among UUs. Some believe that there is no god, others believe in many gods. Some believe that god is everything. Some believe in a female god, a passive god, or that god is found in nature. Some UUs reject the idea of deities and instead speak of "universal spirit" or "reverence of life". Unitarian Universalists believe that individuals should be supported by their community in their personal search for truth about deity.
Principles and Purposes
Although lacking an official creed or dogma, Unitarian Universalist congregations typically respect the
Principles and Purposes of the Unitarian Universalist Association. As with most actions in Unitarian Universalism, these were created in committee, and affirmed democratically by a vote of member congregations, proportional to their membership, taken at an annual General Assembly (a meeting of delegates from member congregations). The full
Principles, Purposes and Sources can be found in the article on the Unitarian Universalist Association. The Principles are as follows.
#The inherent worth and dignity of every person#Justice, equity and compassion in human relations#Acceptance of one another and encouragement to spiritual growth in our congregations#A free and responsible search for truth and meaning#The right of conscience and the use of the democratic process within our congregations and in society at large#The goal of world community with peace, liberty, and justice for all#Respect for the interdependent web of all existence of which we are a part.
Unitarian Universalism is often referred to by its members as a
living tradition, and the principles and purposes have been modified over time to reflect changes in spiritual beliefs among the membership. Most recently, the last principle, adopted in 1985 and generally known as the
Seventh Principle, "Respect for the interdependent web of all existence of which we are a part", and a sixth source (adopted in 1995), "Spiritual teachings of earth-centered traditions which celebrate the sacred circle of life and instruct us to live in harmony with the rhythms of nature" were added to explicitly include members with Neopagan,
Native American, and other
natural theist spiritualities.
Approach to Sacred Writings
A Unitarian Universalist approach to the Christian Bible and other sacred works is given in
Our Unitarian Universalist Faith: Frequently Asked Questions, published by the UUA:
We do not, however, hold the Bible - or any other account of human experience - to be either an infallible guide or the exclusive source of truth. Much biblical material is mythical or legendary. Not that it should be discarded for that reason! Rather, it should be treasured for what it is. We believe that we should read the Bible as we read other books (or newspaper) - with imagination and a critical eye. We also respect the sacred literature of other religions. Contemporary works of science, art, and social commentary are valued as well. We hold, in the words of an old liberal formulation, that "revelation is not sealed." Unitarian Universalists aspire to truth as wide as the world - we look to find truth anywhere, universally.
Elevator speeches
Recently,
UU World magazine asked for contributions of "
elevator speeches" explaining UUism. These are short speeches that could be made in the course of an elevator ride to those who knew nothing of the religion. Here are three examples of the speeches submitted:
In Unitarian Universalist congregations, we gather in community to support our individual spiritual journeys. We trust that openness to one another's experiences will enhance our understanding of our own links with the divine, with our history, and with one another. — Rev. Jonalu Johnstone, Oklahoma City, OK
We believe that your spiritual life is personal -- a relationship between the individual and deity, however you define it. Rather than choose your path for you, we provide a safe place for you to discover and pursue your own path. — Lyn Worthen, Salt Lake City, UT
Unitarian Universalists believe that all life is sacred, all existence is interconnected, and that justice and compassion must be the foundation of our thoughts and deeds. — Ann Creech, Roswell, GA
Traditionally,
Unitarianism is a form of Christianity. The term may refer to any belief about the nature of
Jesus Christ that affirms
God as a singular entity and rejects the doctrine of the
Trinity. Unitarianism was rebuffed by orthodox Christianity at the
First Council of Nicaea in
325, but it resurfaced subsequently in Church history. Unitarian churches were formally established in
Transylvania and Poland (by the
Socinians) in the 16th Century.
Michael Servetus, a Spanish proto-Unitarian, was burned at the stake in
Geneva, in
1553, on the orders of
John Calvin.
Universalism started as a separate Christian "
heresy," with its own long history. It also can be traced deep into Christian past, beginning with the earliest Church scholars. Both
Origen and St.
Gregory of Nyssa preached its essentials. Universalism denies the doctrine of eternal
damnation; instead, it proclaims a loving God who will redeem all souls. In 1793, Universalism emerged as a particular denomination in the United States, eventually called the
Universalist Church of America.
In the United States, the Unitarian movement began primarily in the
Congregational parish churches of
New England. These churches, which may still be seen today in nearly every New England town square, trace their roots to the division of the
Puritan colonies into parishes for the administration of their religious needs. Beginning in the late
18th century, a Unitarian movement began within some of these churches. As conflict grew between Unitarian and Trinitarian factions, Unitarians gained a key faculty position at
Harvard in 1805. The dispute culminated in the foundation of the
American Unitarian Association as a separate denomination in 1825.
After the schism, some of those churches remained within the Congregational fold, while others voted to become Unitarian. In the aftermath of their various historical circumstances, some of these churches became member congregations of the Congregational organization (later the
United Church of Christ), others became Unitarian and eventually became part of the
UUA. Universalist churches in contrast followed a different path, having begun as independent congregations beyond the bounds of the established Puritan churches entirely. Today, the UUA and the United Church of Christ cooperate jointly on quite a number of projects and social justice initiatives. In the 19th century, under the influence of
Ralph Waldo Emerson (who had been a Unitarian minister) and other
Transcendentalists, Unitarianism began its long journey from liberal Protestantism to its present more pluralist form.
Unitarians and Universalists often have had a great deal of common interests and communication between them; they have often been associated in the public's mind. That said, one observation made years ago about Unitarianism and Universalism to distinguish them, long before their consolidation, was that "Universalists believe that God is too good to condemn man, while Unitarians believe that man is too good to be condemned by God." Both Unitarianism and Universalism evolved over time into inclusive, tolerant religions. In 1961, the
American Unitarian Association (AUA) was consolidated with the
Universalist Church of America (UCA), thus forming the
Unitarian Universalist Association. In the same year, the
Canadian Unitarian Council (CUC) formed and became an arm of the UUA to service the needs and interest of Unitarian Universalists in
Canada. In 2002, the CUC split off from the UUA, although the two denominations maintain a close working relationship.
In 1995 the UUA helped establish the
International Council of Unitarians and Universalists (ICUU) to connect unitarian and universalist faith traditions around the world.
As in theology, Unitarian Universalist
worship and
ritual are often a combination of elements derived from other faith traditions alongside original practices and symbols. In form, church services might be difficult to distinguish from a liberal Protestant church. In content, given the broad constituency of some UU congregations, those of more traditional faiths may be hard-pressed to find more than superficial commonalities with Unitarian Universalists.
Symbols
The most common symbol of Unitarian Universalism is the
flaming chalice, often framed by two overlapping rings that many interpret as representing Unitarianism and Universalism (the symbol has no official interpretation). The chalice itself has long been a symbol of liberal religion, and indeed liberal Christianity (the
Disciples of Christ also use a chalice as their denomination symbol). The flaming chalice was initially the logo of the Unitarian Universalist Service Committee during the Second World War. It was created by Austrian artist Hans Deutsch, inspired by
"the kind of chalice which the Greeks and Romans put on their altars. The holy oil burning in it is a symbol of helpfulness and sacrifice."[
4] Nevertheless, other interpretations have been suggested, such as the chalice used by the followers of Czech heretic
Jan Hus, or its vague resemblance to a cross in some stylized representations. Other symbols include a slightly off center
cross within a circle (a Universalist symbol associated with the
Humiliati movement in the 1950s, a group of reformist, liturgically minded clergy seeking to revive Universalism). Other symbols include a pair of open hands releasing a
dove.
Worship services
Religious services are usually held on Sundays and most closely resemble the form and format of Protestant worship in the Reformed tradition. The vast majority of congregations have a lightly structured service centered on a sermon by a minister or lay leader of the congregation. [
5] Sermons may be on a wide range of topics. The service also includes hymn-singing. The most recent hymnal published by the denomination, "Singing the Journey" [
6] contains 75 original songs and is a supplement to the older "Singing the Living Tradition" which contains readings as well. [
7] Instrumental music is also a common feature of the typical worship service.
Many UU congregations no longer observe the Christian ordinances of
baptism,
communion, or
confirmation, at least in their traditional forms or under their traditional names. Congregations that continue these practices under their more traditional names are often federated churches or members of the
Council of Christian Churches Within the Unitarian Universalist Association (CCCUUA), or may have active chapters associated with the
Unitarian Universalist Christian Fellowship or similar covenant groups. [
8] "Child dedications" often replace more traditional infant baptisms (though it should be noted that such "dedications" are sometimes practiced even in "orthodox" Christian communities that do not baptise infants for theological reasons). Annual celebrations of
Water Communion and
Flower Communion may replace or supplement Christian-style communion (though many pluralist and Christian-oriented congregations may celebrate or otherwise make provisions for communion on Christian holy days).
pdf [
9] Confirmation may be replaced by a "Coming of Age" program, in which teenagers explore their individual religious identity often developing their own creedo.
Historically, Unitarian Universalists have often been active in political causes, notably the
civil rights movement, the
gay rights movement, the
social justice movement, and the
feminist movement. In the 19th century, Unitarians and Universalists were active in
abolitionism, the
women's movement, and other liberal social reform movements.
Susan B. Anthony, a Unitarian and
Quaker, was extremely influential in the women's
suffrage movement. Unitarian Universalists and Quakers still share many principles, notably that they are creedless religions with a long-standing commitment to social justice. It is therefore common to see Unitarian Universalists and Quakers working together.
UUs were and are still very involved in the fight to end
racism in the United States. John Haynes Holmes, a minister and social activist at The Community Church of New York - Unitarian Universalist was among the founders of both the
National Association for the Advancement of Colored People (NAACP) and the
American Civil Liberties Union (ACLU), chairing the latter for a time.
James J. Reeb, a minister at
All Souls Church, Unitarian, in
Washington, D.C. and a member of the
Southern Christian Leadership Conference, was clubbed in
Selma, Alabama on
March 8,
1965, and died two days later of massive head trauma. Two weeks after his death,
Viola Fauver Gregg Liuzzo, a Unitarian Universalist civil rights activist, was murdered by white supremacists after her participation in the protest march from Selma to Montgomery, Alabama. Reeb and approximately 20% of UU ministers marched with
Martin Luther King in the three marches from Selma, Alabama, to Montgomery. The
Selma to Montgomery marches for voting rights are best known as
Bloody Sunday, although technically that refers only to March 7, the most violent day of the three.
The current head of the Unitarian Universalist Association, Rev. William Sinkford, is
African-American, making Unitarian Universalism one of the first traditionally white denominations to be headed by a member of a racial minority.
Individual Unitarian Universalists are involved in opposing the
death penalty, supporting
environmental protection,
peace,
feminism,
gun control,
free speech, safe and legal
abortion, and
animal welfare. Others work to end
homelessness, racism,
domestic violence,
homophobia,
sexual assault, and
HIV/AIDS. While political liberals make up a clear majority of Unitarian Universalists, the UU movement aspires to diversity, and officially welcomes congregants regardless of their political views.
Politically conservative Unitarian Universalists point out that neither religious liberalism nor the Principles and Purposes of the UUA require liberal politics. Like the beliefs of Unitarian Universalists, politics are decided by individuals, not by congregations or the denomination.
Many congregations have undertaken a series of organizational and practical steps to be acknowledged as a "
Welcoming Congregation," a congregation which has taken specific steps to welcome and integrate gay and lesbian members. UU ministers have been performing
same-sex unions since at least the late 1960s, and now
same-sex marriages where legal (and sometimes when not, as a form of civil protest.) Unitarian Universalists have been in the forefront of the civil rights work to make same-sex marriages legal in their local states and provinces, as well as on the national level. Gay men and lesbians are also regularly
ordained as ministers.
Many congregations are heavily involved in projects and efforts aimed at supporting environmental causes and
sustainability. These are often termed "seventh principle" activities because of the seventh principle quoted above.
Lack of Formal Creed
The lack of formal creed has been a cause for criticism among some who argue that Unitarian Universalism is thus without religious content. In
May 2004,
Texas Comptroller Carole Keeton Strayhorn ruled that Unitarian Universalism was not a "religion" because it "does not have one system of belief," and stripped the Red River Unitarian Universalist Church in
Denison, Texas of its tax-exempt status. However, within weeks, Strayhorn reversed her decision [
10].
Language of Reverence
During the presidency of the Rev. William Sinkford, debate within the UU movement has roiled over his call to return to or create an authentic UU "language of reverence." [
11] Sinkford has suggested that UUs have abandoned traditional religious language, thereby abandoning words with potential power to others who will then dictate their meanings in the public square. He has suggested that Unitarian Universalist regain their proper seat at the interfaith table by making this language their own. Others have reacted to this call by believing it to be part of an effort to return UU congregations to more orthodox Christian worship patterns. Sinkford has denied this, citing the words of UU humanists as examples of what he means by the "language of reverence." The debate seems part and parcel of an attendant effort at increasing biblical literacy amongst Unitarian Univeralists, including the publication of a book by the UUA's Beacon Press written by former UUA President John Buehrens. [
12] The book is titled
Understanding the Bible: a Guide for Skeptics, Seekers, and Religious Liberals, and is meant as a kind of handbook to be read alongside the Bible itself. It provides interpretative strategies, so that UUs (among others) might be able to engage in public debate about what the Bible says from a liberal religious perspective, rather than relinquishing to religious conservatives, and other more literal interpretations, all control over the book's contents and significance in matters of public and civic import. Also an important work by Rev. Buehrens, along with Forrest Church, is
A Chosen Faith: An Introduction to Unitarian Universalism in which the authors explore the many sources of the living tradition of their chosen faith.
Borrowing from other religions
Recently, the "borrowing" of religious rituals from other faith traditions by Unitarian Univeralists has come under closer scrutiny. [
13] Many UUs have asked whether the indiscriminate taking of the words and rites from the religions of others, and their incorporation into pluralist UU religious services, would be seen as a form of unwelcomed cultural appropriation by those from whom such borrowing is undertaken. In many congregations, the question has not yet been directly posed such that a coherent answer can be provided. In other congregations, the questions have prompted inquiry into what it might be about "Western" religious traditions that encourages taking from other faith traditions about which there may only be a superficial understanding. Although these questions go to the heart of the UU tradition, facing these difficult questions has helped many UUs and many UU congregations strengthen their faith and their faith practices. Not to mention, of course, that many religions find the roots to their traditions and rituals based in other religions as well. So this argument could easily be applied to other religions not having an independent origin.
* The
Unitarian Universalist Association of
Congregations is the largest association of Unitarian, Universalist, and Unitarian Universalist congregations in the world, and the most well-known. It operated within the
United States and
Mexico, for lack of a formal association of Unitarian Universalist congregations in Mexico.
* The
Canadian Unitarian Council split off from the Unitarian Universalist Association in the late 20th Century, and serves Unitarian, Universalist, and Unitarian Universalist congregations in
Canada.
*
Young Religious Unitarian Universalists (YRUU) is the
youth organization within the Unitarian Universalist Association and the Canadian Unitarian Council. It was created in 1981 and 1982, at two conferences, Common Ground 1 & 2. Common Ground was called after the collapse of
Liberal Religious Youth (LRY), the youth organization that preceded YRUU. LRY had drifted away from the Unitarian Universalist Association, and had severe internal problems that led to its collapse.
*
Unitarian Universalist Young Adult Network (UUYAN) is the
young adult organization within the Unitarian Universalist Association.
* The
Unitarian Universalist Service Committee (UUSC) is a related nonsectarian organization that started from an effort to smuggle
Jews and other targeted groups out of
Nazi Germany. The UUSC works to promote social justice and human rights around the world. Unitarian Universalist churches worldwide are represented in the
International Council of Unitarians and Universalists (ICUU).
*
Promise the Children is a 501(c)(3) nonprofit. Promise the Children's mission is to help Unitarian Universalists advocate for and with children and youth. Promise the Children is also an Independent Affiliate of the
Unitarian Universalist Association.
* CUUPS
Covenant of Unitarian Universalist Pagans*
List of Unitarian Universalist Independent Affiliate organizationsCertain Unitarian, Universalist, or Unitarian Universalist congregations (churches, societies, fellowships, etc.) have particular historic or other significance.
*
All Souls Church in
Braintree, Massachusetts was one of the first Unified (Unitarian and Universalist) churches.
*
All Souls Church, Unitarian in
Washington, DC, founded in 1821 by (among others)
John Quincy Adams*
Arlington Street Church in Boston was the congregation of
William Ellery Channing and
Dana McLean Greeley (
1729)
*
Community Church of New York is the congregation of NCAAP and ACLU founder
John Haynes Holmes. It is significantly progressive and diverse.
*
Church of the Larger Fellowship is a worldwide congregation
*The
First Church in Boston is the oldest church in Boston; the current building was designed by
Paul Rudolph.
*The
First Unitarian Society in
Madison, Wisconsin is the largest UU congregation; it was designed by
Frank Lloyd Wright*
King's Chapel in Boston is one of the oldest
New England churches of any denomination (
1688), and is on the
Freedom Trail.
*
United First Parish Church, Quincy, Massachusetts is the burial place of U.S. Presidents
John Adams and
John Quincy Adams and their wives.
*
Unity Temple Oak Park, Illinois had its building designed by Frank Lloyd Wright.
*
First Unitarian Church of Rochester was the Unitarian congregation of
Susan B. Anthony; the building was designed by
Louis Kahn.
*
First Unitarian Universalist Society of San Francisco, California had
Thomas Starr King as minister from 1860 to 1864.
*
Channing Memorial Church of
Newport, Rhode Island was the congregation of
Julia Ward Howe during her time in Newport.
*The
Univeralist National Memorial Church is a church built by the former
Universalist Church of America to commemorate Universalist soldiers and sailors who served in
World War I, and to serve as the "Cathedral" of Universalism in the nation's capital.
*
Third Unitarian Church in
Chicago was founded in 1868; landmark status was given in 1960 to the current location. Minister
Dr. Rowena Morse (1911-1919) was the first woman to receive a Ph.D. from a European University.
*
Follen Church Society of
Lexington, Massachusetts was, from 1836 to 1838, the last pulpit of Ralph Waldo Emerson. Its unique octagonal sanctuary was designed by first minister
Charles Follen, a noted abolitionist.
*
Unitarian Universalist Church of Jacksonville founded in 1906, significantly by Duncan Fletcher, who served as Mayor of Jacksonville, and became one of Florida's U.S. Senators.
*
List of Unitarians, Universalists, and Unitarian Universalists*
List of Unitarian Universalist Independent Affiliate organizations*
Congregationalist church governance*
Liberal Christianity*
American Unitarian Conference*
Our Whole Lives*
Deism*
Theism*
Religious Humanism*
Unitarian Universalist Association (UUA)
*
Canadian Unitarian Council (CUC)
*
Unitarian Universalist Service Committee (UUSC)
*
International Council of Unitarians and Universalists (ICUU)
*
American Unitarian Conference (AUC)
*
Unitarian Universalist Wiki (UUWiki)
*
UU Biographical Dictionary*
Our Unitarian Heritage online version of 1925 history of American Unitarianism
*
Unitarian Deism*
Unitarian-Universalist Merger Timeline from
Harvard Divinity School's website.
*
Index of Unitarian Universalist podcasts*
Unitarian Christian Links Portal*
First Existentialist Congregation of Atlanta*
The Unitarian Universalist Infidels*
Traditional Unitarian LiteratureA Chosen Faith : An Introduction to Unitarian Universalism by John A. Buehrens ISBN 0807016179
