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Anglicans/International law and deposed monarchs

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Question
As I understand, as stated by Dr. Kerr: "The rules of International Law [govern] the various modes of monarchical succession as well as the . . . position and status of unlawfully dethroned Sovereign Houses."  (Stephen P. Kerr, "Resolution of Monarchical Successions Under International Law," The Augustan, vol. 17, no. 4, 1975, p. 979)He also stated, ". . . Royal Status, Rights of Succession, and Membership in Royal Houses can be created or lost by an appropriate Juridical Act. . . ." (Ibid., p. 988)Outside of any court decree or verdict.

The unique power of "prescription" as a juridical act can take away internal "de jure" sovereignty from a deposed monarch, or his successor, who has neglected and therefore forfeited his rights by the juridical act of acquiescence or implied abandonment, and rightfully and justly give it to another (the usurper) who has faithfully and honestly obeyed the law with long undisturbed internal "de facto" rule of the country.

Dr. Kerr declared, "Upon the fall, dispossession, or usurpation of a monarchy, the de jure legal rights to the succession of that monarchy may be kept alive indefinitely [that is, without an end, continually] through the legal vehicle of making diplomatic protests against the usurpation." (See: "Dynastic Law") (See also Emerich de Vattel, The Law of Nations or Le Droit des gens, Book II, chapter II, no's. 145-146) He said this protest must take place in every generation thereafter. That is, "Such diplomatic protests are issued on the death of one claimant upon the occasion that the new claimant takes up the claim." (Dr. Kerr letter January 21, 2010)

For a deposed house:

"Nobiliary International law states that the heads of the Houses of sovereign descent who have not incurred debellatio [have not renounced or abandoned their rights], retain forever the exercise of the powers attaching to them, absolutely irrespective of any territorial possession. They are protected by the continued use of their rights and titles of nobility. . . ." (Monarchist World Magazine # 2, August 1955)

Emer de Vattel declared, "With sovereigns [this preservation or protection of rights] is . . . to retain the title and the arms of a sovereignty or a province, as an evidence that they do not relinquish their claims to it." (The Law of Nations, Book 2, Chapter XI, Nos. 145-146)Dr. Kerr further declared, "when appropriate, recognizing worthy individuals with knighthoods and other decorations or honor at their command" further confirms their royal status as rightful heirs to their former "defacto" thrones. (op.cit. Dr. Kerr) Such an act he states is equal to "a series of competent protests [which] will keep a de jure claim alive indefinitely" or forever. (Ibid.)

In other words, the royal prerogative (internal, "de jure" non-territorial sovereignty) can be lost endlessly and forever for a whole kingdom "in totum," or kept alive indefinitely as the following statement reiterates. The key, as I understand it, is whether there is consistent acquiescence (neglect of rights or silence) or continuing protest. Note the following reiteration of the same prescritive principles:

"The question of how long a 'de jure' king may continue in this status [the status of being a deposed, non-territorial sovereign] is answered in Textor's 'Synopsis Juris Gentium,' which says that the 'de jure' sovereign in exile retain their status as long as they do not surrender their sovereignty to the 'de facto' government. . . . A dispossessed dynasty may keep its claims alive by filing diplomatic protests against the usurpers, which the Stuarts did every generation and/or with every Hanoverian succession as required by international law, and, that a claim is deemed abandoned only when the protests cease. . . . Only when such protests cease does a prescription arise against the 'de jure' rights of a legitimate claimant. . . ." (David Hughes, The British Chronicles, vol. 1, 2007, p. 358)

My question is to ask you if the above is accurate either to preserve royal privileges (sovereignty)for a deposed house or to lose them permanently to the law abiding usurper?

Answer
Dear Sir,

I agree broadly with the above. However, I am not convinced that the exercise of the honours prerogative is a sufficient step to constitute a "protest", as they comprise the exercise of domestic powers, and would not necessarily be recognised in international law

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Professor Noel Cox

Expertise

I can answer questions on theology, Anglican ecclesiology, and ecclesiastical and canon law.

Experience

I am Professor of Law, and a barrister (advocate). I am also undergoing training for ordination as a priest (in the Dioceses of St Davids and Auckland). Formerly based in New Zealand, from 2010 I have been head of the law school at Aberystyth University, Wales. I am a Distinguished Academic Associate of the Centre for Law and Religion, Cardiff University.

Organizations
Association of Lambeth Degree Holders; Australasian Law Teachers Association; Commonwealth Lawyers Association; Fellowship of Confessing Anglicans; Legal Research Foundation; The Australian and New Zealand Law and History Society; The Burgon Society (Fellow); Credo Cymru - Forward in Faith Wales; The Foundation of the College of St George; The Friends of Canterbury Cathedral; The Friends of Holy Trinity Cathedral, Parnell; The Friends of St Davids Cathedral; The Royal Historical Society (Fellow); The Society of King Charles the Martyr; The Society of Legal Scholars; The Ecclesiastical Law Society; Honourable Society of the Inner Temple; Affirming Catholicism; The Mission Society of St Wilfrid and St Hilda; International Commission and Association on Nobility; Irish Peers’ Association; Centre for Law and Religion.

Publications
Church and State in the Post-Colonial Era: The Anglican Church and the Constitution in New Zealand (Polygraphia (NZ) Ltd, Auckland, 2008); “The Anglican Church and its decision-making structures” [2008] New Zealand Law Journal 121-124; “The Revenge of the Arcane Exclusion Clause: The Civil Registration of Marriage and the Royal Family” (2005) 5(2) Oxford University Commonwealth Law Journal 179-204; “The nature of ministerial authority in the Anglican Church in New Zealand” (2005) 119(2) Churchman 105-136; “The Symbiosis of Secular and Spiritual Influences upon the Judiciary of the Anglican Church in New Zealand” (2004) 9(1) Deakin Law Review 145-182; “Dispensation, Privileges, and the Conferment of Graduate Status: With Special Reference to Lambeth Degrees” (2002-2003) 18(1) Journal of Law and Religion 249-274; “The Influence of the Common Law and the Decline of the Ecclesiastical Courts of the Church of England” (2001-2002) 3(1) Rutgers Journal of Law and Religion 1-45 ; “Ecclesiastical Jurisdiction in the Church of the Province of Aotearoa, New Zealand and Polynesia” (2001) 6(2) Deakin Law Review 266-284; “Authority for the use of the Royal Arms in Churches” (2000) 5 (27) Ecclesiastical Law Journal 408-416.

Education/Credentials
Apart from my legal training I have an MTheol from the University of Auckland (on the validity of Anglican Orders), an MA from the Archbishop of Canterbury's Examination in Theology (a "Lambeth degree", on the basis of the legal authority of the Anglican church in New Zealand), and an LTh from the University of Wales Lampeter.

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