Anglicans/Matthew 13:22

Advertisement


Question
Professr Cox,
 Could you please explain Matthew 13: 22 for us and also; what would be a good theme for this scripture, if one had to do an over-view on it?
 I also liked your comments on a new earth. I remember in the Lord's prayer; it mentions: about God's will being done on earth as it is in heaven. And 2 Peter 3: 13 where it talks about a new heavens and a new earth.
 Thank you, Professor Cox.

Yours truly,
 Fred

Answer
Jesus Christ Himself explains Matthew 13:22 more fully in Mark 4:18-19,

"And others are the ones sown among thorns. They are those who
hear the word, but the cares of the world and the deceitfulness of riches and the
desires for other things enter in and choke the word, and it proves unfruitful."

The seeds falling on thorns represent those who hear the word, and take it to heart,
but allow worldly concerns, such as money, to choke it.

This parable calls to our attention the fact that although the soil is not the way it should
be or the way that it can be, it can still be made into productive soil. That is the job of the
Spirit in our lives. We can relate the soil of our hearts to this parable and know that
change can begin to take place in spite of the shallowness of our experience.

The third type of soil is infested with thorny weeds. This represents the ground that has
not been thoroughly weeded of the thistles. The soil is good enough and deep enough but
other things draw the moisture and nutrients away from the plant, and it crowds and
starves the plant out. This speaks of the cares of the world coming in and choking out the
plants that are trying to grow making the plants unfruitful. Today in our society there are so many choices and these things use up so much of our time that only the leftover time
remains for spiritual things. If this is our patch of dirt, we need to think hard about what
is happening in our life that is infesting our spirit—whether it is a nettle, or a ragweed, or
a nettlesome friend. Our spiritual lives are being choked out so subtly that sometimes we
are not aware of what is even happening. Although there is some growth taking place
with a promise of a harvest, it never materializes.

What cares of this world are using up all your time. It could be lots of things and not
necessarily bad things. The deceitfulness of having many things means trusting in those
things or putting our confidence in them so that we are no longer trusting God very much.
When we allow thorns or weeds to take over our life, we don't allow the message of the
gospel to be a priority.

The theme I would use is an extended agricultural metaphor.

The theme of a new heaven and a new earth is found also in Isaiah 65:17,

"For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind."

If we regard the expression 'heaven and earth' as referring to God's covenant with mankind, then Christ tells that that once the Old Covenant is fulfilled it will be done away with and replaced by a new covenant. The kingdom of God would be with us now - we would be in a new earth. The Book of Revelation suggests that the new earth may be a physical one, but (as in other aspects of that Book), it should probably be read metaphorically. Thus the new earth is when the reign of Christ is established fully on earth.  

Anglicans

All Answers


Answers by Expert:


Ask Experts

Volunteer


Professor Noel Cox

Expertise

I can answer questions on theology, Anglican ecclesiology, and ecclesiastical and canon law.

Experience

I am Professor of Law, and a barrister (advocate). I am also undergoing training for ordination as a priest (in the Dioceses of St Davids and Auckland). Formerly based in New Zealand, from 2010 I have been head of the law school at Aberystyth University, Wales. I am a Distinguished Academic Associate of the Centre for Law and Religion, Cardiff University.

Organizations
Association of Lambeth Degree Holders; Australasian Law Teachers Association; Commonwealth Lawyers Association; Fellowship of Confessing Anglicans; Legal Research Foundation; The Australian and New Zealand Law and History Society; The Burgon Society (Fellow); Credo Cymru - Forward in Faith Wales; The Foundation of the College of St George; The Friends of Canterbury Cathedral; The Friends of Holy Trinity Cathedral, Parnell; The Friends of St Davids Cathedral; The Royal Historical Society (Fellow); The Society of King Charles the Martyr; The Society of Legal Scholars; The Ecclesiastical Law Society; Honourable Society of the Inner Temple; Affirming Catholicism; The Mission Society of St Wilfrid and St Hilda; International Commission and Association on Nobility; Irish Peers’ Association; Centre for Law and Religion.

Publications
Church and State in the Post-Colonial Era: The Anglican Church and the Constitution in New Zealand (Polygraphia (NZ) Ltd, Auckland, 2008); “The Anglican Church and its decision-making structures” [2008] New Zealand Law Journal 121-124; “The Revenge of the Arcane Exclusion Clause: The Civil Registration of Marriage and the Royal Family” (2005) 5(2) Oxford University Commonwealth Law Journal 179-204; “The nature of ministerial authority in the Anglican Church in New Zealand” (2005) 119(2) Churchman 105-136; “The Symbiosis of Secular and Spiritual Influences upon the Judiciary of the Anglican Church in New Zealand” (2004) 9(1) Deakin Law Review 145-182; “Dispensation, Privileges, and the Conferment of Graduate Status: With Special Reference to Lambeth Degrees” (2002-2003) 18(1) Journal of Law and Religion 249-274; “The Influence of the Common Law and the Decline of the Ecclesiastical Courts of the Church of England” (2001-2002) 3(1) Rutgers Journal of Law and Religion 1-45 ; “Ecclesiastical Jurisdiction in the Church of the Province of Aotearoa, New Zealand and Polynesia” (2001) 6(2) Deakin Law Review 266-284; “Authority for the use of the Royal Arms in Churches” (2000) 5 (27) Ecclesiastical Law Journal 408-416.

Education/Credentials
Apart from my legal training I have an MTheol from the University of Auckland (on the validity of Anglican Orders), an MA from the Archbishop of Canterbury's Examination in Theology (a "Lambeth degree", on the basis of the legal authority of the Anglican church in New Zealand), and an LTh from the University of Wales Lampeter.

©2012 About.com, a part of The New York Times Company. All rights reserved.