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Anthropology/Race of Ancient Egypt

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Question
I heard that the Ancient Egyptians were originally White but because of racial mixing with the Nubians they became largely Black at the end of that civilization. Is this true?

Answer
Dear Jim,

Thanks for asking and welcome to AllExperts.

The question you've asked is a very popular question, and unfortunately, there is no simple answer. Though I am not an Egyptologist, I am very much interested to this culture and ancient Egypt.

As far as I am concerned, remains and evidences (from the tomb of Seti I) prove that there were at least "Four races". Recent and previous movements and studies shows that the variation of color among the Egyptians were basically more geographical in nature, rather than "inter-racial" mixing.

I think the following link may help you to clarify your queries in details:

http://www.geocities.com/enbp/

There are also detail descriptions (scientific) of your queries:

http://www.jrbooksonline.com/PDF_Books/RaceOfAncientEgypt.pdf

Sorry for being late.

Sincere regards,
Gorkey

Anthropology

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Gorkey Gourab

Expertise

Identity, ethnicity, anthropological theories, medial anthropology (social & behavioral aspects), psychology and anthropology, gender and sexuality, philosophy of social science, research design and analysis procedures, computer assisted qualitative data analysis and data management (using ATLAS.ti)

Experience

More than six years' professional research experience as Medical Anthropologist (in the field of HIV &AIDS, gender & sexuality etc.). Qualitative research, programmatic and M&E experience with MAPRs.

Organizations
International Center for Diarrhoeal Disease Research, Bangladesh (ICDDR,B) as Manager - M&E (Qualitative) at Laboratory Sciences Division

Publications
(1) Khan, S. I., Hussain, M. I., Parveen, S., Bhuiyan, M. I., Gourab, G., & Bhuiya, A. (2009). Living on the extreme margin: Social exclusion of the hijra in Bangladesh. Journal of health, population and nutrition. (2) Khan, S. I., Hussain, M. I., Gourab, G., Parveen, S., Bhuiyan, M. I., & Sikder, J. (2008). Not to stigmatize but to humanize sexual lives of the transgender (Hijra) in Bangladesh: condom chat in the AIDS era. Journal of LGBT Health Research, 4(2-3), 127-141. (3) Khan, S. I., Pasa, K., Gourab, G., Hasan, A. M. R., Kaukab, S. S. T., & Islam, A. (2007a). Living with risks and vulnerabilities to STIs/HIV: a qualitative assessment of indigenous populations at the northwestern belt in Bangladesh. Paper presented at the ASCON: ICDDR,B, Dhaka, Bangladesh. From http://www.icddrb.org/images/11thAscon_Orals_Day2.pdf. (4) Gourab, G., Karim, M. S., & Karim, Z. (2004). Religiosity of the santal community. Paper presented at the International Seminar on Anthropology: Chittagong University, Chittagong, Bangladesh. (5) Khan, S. I., Gourab, G., Sarker, G. F., Ghosh, S., & Khondokar, S. I. (2008a). Mapping geographical and service delivery gaps and estimating size of street, hotel and residence based female sex workers in Bangladesh (draft report). Dhaka: ICDDR,B & Save the Children USA. (6) Khan, S. I., Gourab, G. et al. (2008b). Understanding the operational dynamics and possible HIV interventions for residence-based female sex workers in two divisional cities in Bangladesh (draft report). Dhaka: ICDDR,B & Save the Children USA. (7) Khan, S. I., Gourab, G. et al. (2007b). Understanding the context of risks and vulnerabilities to STI/HIV and sexual health: an anthropological assessment of the indigenous community of northwestern belt of Bangladesh. Dhaka: ICDDR,B. (8) Khan, S. I., Parveen, S., Hussain, M. I., Bhuiyan, M. I., & Gourab, G. (2007c). Socialization and sexuality constructions of hijra: implications for STIs/HIV intervention. Dhaka: ICDDR,B.

Education/Credentials
Post graduate in Anthropology.

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