Anthropology/anthropology

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Question
Why would an anthropologist be interested in the issue of poverty and the debates surrounding it? How would they approach the issue, and what further information might they want to explore? Also, please if possible connect to a specific school of thought within the disciplines for example cultural materialism, functionalism, etc

Answer
Hello Shiraz,

Welcome to AllExperts and thank you for asking the question. Let us proceed in a Q&A form:

Q: Why would an anthropologist be interested in the issue of poverty and the debates surrounding it?
A: Anthropology is unique since it welcomes thoughts/theories from other disciplines, it admits "multiple realities", and tries to offer context sensitive recommendations. As from my limited understanding, this is the reason, Anthropologists become interested in poverty and debates surrounding it: to understand, to explore contextual data, analyze/interpret, and generate theories/offer contextual recommendations and beyond.

For example: in a very simple language poverty is defined as an inability to meet basic needs because of lack of resources. Anthropologists may take the opportunity to move beyond this. To show that poverty is perceived as “pain” and it affects one’s “dignity”, leads to collective “demoralization” and thus the concept of poverty is much broader than its "traditional and well accepted definition" and contextual issues can appear as a concern for 'social Isolation' in one hand and barrier to achieve Millennium Development Goals (MDGs) on the other.

Or, Anthropologists can show that donors’ and perceptions of poverty and recommendations cannot be universal.

Q: How would they approach the issue? ... and what further information might they want to explore? Also, please if possible connect to a specific school of thought within the disciplines for example cultural materialism, functionalism, etc
A: Approaching an issue from Anthropological depends on what issue we are approaching.  It is not necessary that an Anthropologist should follow a specific school of thought to approach an issue. Rather, they can go for exploring the issue in the framework of grounded theory. Sticking to a specific school of thought, as I understand, narrows down our sight since we basically tend to believe that a specific school of thought might be appropriate for approaching an issue (that in terns mean, we are already preoccupied with certain theoretical framework and we will tend to explore only those areas those fit the school of thought).

It would be better for us to continue this discussion and have a better understanding if you please come up with an issue and then we can proceed further.

Sorry for my delayed response.

Regards,
Gorkey

Anthropology

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Gorkey Gourab

Expertise

Identity, ethnicity, anthropological theories, medial anthropology (social & behavioral aspects), psychology and anthropology, gender and sexuality, philosophy of social science, research design and analysis procedures, computer assisted qualitative data analysis and data management (using ATLAS.ti)

Experience

More than six years' professional research experience as Medical Anthropologist (in the field of HIV &AIDS, gender & sexuality etc.). Qualitative research, programmatic and M&E experience with MAPRs.

Organizations
International Center for Diarrhoeal Disease Research, Bangladesh (ICDDR,B) as Manager - M&E (Qualitative) at Laboratory Sciences Division

Publications
(1) Khan, S. I., Hussain, M. I., Parveen, S., Bhuiyan, M. I., Gourab, G., & Bhuiya, A. (2009). Living on the extreme margin: Social exclusion of the hijra in Bangladesh. Journal of health, population and nutrition. (2) Khan, S. I., Hussain, M. I., Gourab, G., Parveen, S., Bhuiyan, M. I., & Sikder, J. (2008). Not to stigmatize but to humanize sexual lives of the transgender (Hijra) in Bangladesh: condom chat in the AIDS era. Journal of LGBT Health Research, 4(2-3), 127-141. (3) Khan, S. I., Pasa, K., Gourab, G., Hasan, A. M. R., Kaukab, S. S. T., & Islam, A. (2007a). Living with risks and vulnerabilities to STIs/HIV: a qualitative assessment of indigenous populations at the northwestern belt in Bangladesh. Paper presented at the ASCON: ICDDR,B, Dhaka, Bangladesh. From http://www.icddrb.org/images/11thAscon_Orals_Day2.pdf. (4) Gourab, G., Karim, M. S., & Karim, Z. (2004). Religiosity of the santal community. Paper presented at the International Seminar on Anthropology: Chittagong University, Chittagong, Bangladesh. (5) Khan, S. I., Gourab, G., Sarker, G. F., Ghosh, S., & Khondokar, S. I. (2008a). Mapping geographical and service delivery gaps and estimating size of street, hotel and residence based female sex workers in Bangladesh (draft report). Dhaka: ICDDR,B & Save the Children USA. (6) Khan, S. I., Gourab, G. et al. (2008b). Understanding the operational dynamics and possible HIV interventions for residence-based female sex workers in two divisional cities in Bangladesh (draft report). Dhaka: ICDDR,B & Save the Children USA. (7) Khan, S. I., Gourab, G. et al. (2007b). Understanding the context of risks and vulnerabilities to STI/HIV and sexual health: an anthropological assessment of the indigenous community of northwestern belt of Bangladesh. Dhaka: ICDDR,B. (8) Khan, S. I., Parveen, S., Hussain, M. I., Bhuiyan, M. I., & Gourab, G. (2007c). Socialization and sexuality constructions of hijra: implications for STIs/HIV intervention. Dhaka: ICDDR,B.

Education/Credentials
Post graduate in Anthropology.

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