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Question
I read that one of the ways to remove suffering from oneself is to avoid attachments. How does that work for people who have families? Are you supposed to love and be attached to your children? How is your attachment to your children, which can cause suffering, different from any of the other attachments which people are told to avoid?

Answer
Hi Marc,
That's a question that troubles a lot of people. I think it can be answered on a number of different levels.
On one level, the level we call "narrow", we interpret "attachment" very literally. For someone working at that level it is indeed better to avoid having sexual partners, avoid having children, and live a very pure, quiet life.
On a second, wider level, it is more appropriate to have compassion for everyone, including of course any children you might have, and to joyously do whatever it is that will help them most, without regard for your own, personal "spiritual progress".
On a third, perhaps deeper, level, "attachment" refers just to how we respond to anything in our life - let there be children, or no children, friends, loneliness - whatever happens, it is just the play of your mind that gives it meaning, so we can give any such things a meaning of joy and freedom.
So I understand it, anyway - I hope that helps a bit.
All the best
AW

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Alex Wilding

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I have practiced and studied Tibetan Buddhism in the Kagyu and Nyingma traditions since the early 1970s, and have a good knowledge of theory, history and of the struggles of trying to practice the teachings, including meditation, while leading a normal, modern life. I am also available to provide background information for journalists.

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I have been a practitioner since the early 1970s; have run a small Buddhist centre in the English Midlands and was vice-president of Kagyu Benchen Ling e.V. in Germany, for whom I managed three large Buddhist summer-camps. More importantly, I maintain a habit of personal practice. I am the "owner" of the Kagyu list at Yahoo.

Education/Credentials
My first degree was an M.A. from Oxford. I later obtained a Master of Philosophy degree for a research thesis in "Initiation in Tibetan Buddhism" from Leicester University. I also have engineering and educational qualifications.

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