Buddhists/Nibbana

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Question
1) i) In the Dependent Origination, Mental Formation leads to Relinking Citta that later leads to Rebirth. Hence NO Mental Formation (NO THOUGHTS) = No Relinking Citta = No More Rebirths.
  ii) Attachment is the cause of Suffering (2nd Noble Truth) hence Non-Attachment is the cessation of Suffering (3rd Noble Truth), Negation of Attachment.
  iii) The doctrine of Annata also talks about Non- Attachment of the Mind which is Emptylessness which is NO THOUGHTS.
  iv) The "Sunyata" Suttas also talks about Emptylessness which is NO THOUGHTS.
  v) No Mental Formation (NO THOUGHTS) = No Feelings = No Perception = No Conciousness ( 5 Skandhas - In Reverse) = Achieving Emptylessness in all 4 states of mind.
  vi) NO LAST THOUGHTS during dieying state = PARI NIBBANA.

My question is : Is Niroda Samapatti = NIBBANA and why is it that Arahats always checks if they are going to die within 7 days (Duration for meditating in Niroda Samapatti), is it not good to die with no thoughts which is Nibbana?

2) When I meditate on Non-Attachment (Letting Go of all thoughts - Free the mind, just watching the thoughts as it comes and gradually fewer thoughts arises and than non)  I achieve No Thoughts and if No thought = Nibbana, how do I know if I'm not sleeping or is it Niroda Samapatti (Even Conciousness cease to exist - Temporary) or it that Nibbana for that matter?

3) What should I do after achieving this state (No Thoughts = No Mind)) if what I have achieve is not Nibbana?

With Metta
Tommy Yong

Answer
Hi Tommy Yong,

It would help me to review your comments if you could identify the source(s) where you got your information from.  

To the best of my knowledge, Niroda Samapatti is not Nibbana.  The only thing I heard of was that a person should not be in a state of NS for longer than 7 days, otherwise the physical body would not able to function.  

I have not experienced what you have described, so I am in no position to answer you authoritatively.  In normal meditation one would experience a moment of "acute concentration" which I would term it as "mental absorption" or "upacara samadhi".  

The normal response to any "experience" during meditation is to "just note" that experience; of course if you really have "no thought" you would not be able to "just note"!!  I think most of us would have the "thought" returning in no time.

This much I am able to comment.

Take care.

Justin Choo.

[I like to invite you to visit my blog:]
http://lifeislikethat999.blogspot.com/

[And these sites by Rev. Dhammika:]
http://sdhammika.blogspot.com/
http://www.buddhismatoz.com/  

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Justin Choo

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When in doubt seek it out. All your questions will be answered, and you may not have to agree with the answers. Such is the beauty of Buddhism. You are free to decide. I follow the Theravada tradition, and have been studying Buddhism for more than 40 years. Please view my profile for more details. I have answered more than 1500 questions since joining this category. You may like to give me the honor to answer your question.

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I was brought up in the 50's as a Buddhist. For the past 40 years I have read numerous books on Buddhism and listened to numerous talks on Buddhism by well-respected and learned monks and lay teachers. I conduct Buddhist classes for parents of Sunday School children in a Theravada Buddhist Temple. My teacher was the late Chief Reverend, The Ven. K Sri Dhammananda of The Brickfields Buddhist Mahavihara, Kuala Lumpur, Malaysia. You can view the relevent website in memory of my revered late teacher @ http://www.ksridhammananda.com

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I am a life member of the Buddhist Missionary Society Malaysia.

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YOU ARE INVITED TO VISIT MY BLOG @ http://lifeislikethat999.blogspot.com/ Published a book called "The Rainbow And The Treasure". It is a compilation of extracts from various sources to introduce Buddhism to beginners. (Currently out of print)

Education/Credentials
Bachelor of Commerce And Administration, Victoria University Of Wellington, NZ.(1974)

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