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Buddhists/The notion of "Gain"

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Question
I have been thinking about "gain".  I used to think that "wanting" was the confusion, and now I feel that wanting is not the problem, rather, the greater tangle feels like it relates to hoping to "gain" something from anyone or anything, because gain in this sense seems to relate to building up the ego and separateness, in some way.  Wanting actually feels like it could be OK, as long as I'm not seeking to gain anything from my want - ie my wanting might show me a direction, which is fine as long as I'm not ensnared by what I want by thinking I MUST have it.  Somehow it feels like the secret or overt need to gain at all is a much greater root problem than I ever previously considered.  Would you be able to comment on this and perhaps send me in the direction of teachings that might help me with further contemplation?  Thank you.

Answer
Dear Elaine,

Thank you for the opportunity to answer your questions.

I applaud you on your thinking process. If possible, I would like to share a few comments.

1. Gaining is the result of wanting. Therefore, there is not much difference. The difference resides in the result of the gain. If it is a positive gain, we say that gaining is good, wanting it good. If we say the gain was negative, we say that gaining is bad, wanting is bad.

2. Gaining and wanting are two parts of the same process.

3. Instead of thinking about wanting in general or gaining in general think about WHAT you want. WHAT you gain. Can it really be gained. When you gain, what do you gain? An object or a feeling? A concept? or Reality?

4. If you want to think about wanting or gaining, think about the suffering, pain, dangers and perils wanting and gaining puts you in. Is it worth it? Without this step, you will never stop wanting or gaining.

5. The trick to penetrating the veil of delusion in regards to gain and want is to contemplate on individual instances of gain or want. Many people try to contemplate the entire CONCEPT of want or gain. This is equivalent to putting a whole turkey into your mouth in one bite (a very hard thing to do). It is more effective to put smaller pieces one at a time. When we develop our sense of wanting and gaining, we do it - one situation at a time. So, if we were to want to un-develop our wanting and gaining, we must also do it one situation at a time. For example, when we put our clothes on, we do it one at a time. When we take them off, we take them off, one at a time.

Once again, I applaud you on your contemplations. You are on the right path. I hope you break through!

Sincerely,

Phra Anandapanyo

PS. There is a very good lecture given by an Arahant monk dealing with wanting - go to
http://www.kpyusa.org/luang-por-thoon-/selected-teachings/410-kuan-nieng-discour...  

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Anandapanyo Bhikkhu

Expertise

I can answer questions about Buddhist practice, Buddhist understanding and how to apply Buddhism to daily life. I can help analyze Buddhist sayings and teachings. In addition, I can help with questions Buddhism stories, fables and Vinaya(rules). I have meditated for over 10 years and can help you start with meditation. In addition, I can help provide insight into what to do when you feel that you have hit a wall with your meditation. My main area of expertise is how to think in accordance with Sammaditthi (the right view - and number 1 in the Buddha's Noble Eightfold Path. If I cannot answer your question, I have many able teachers with over 20 years experience to help me, so chances are I will be able to find an answer for you.

Experience

I have been practicing Buddhism for over 13 years. I started studying under various famous Thai Theravada masters. Finally, I met and studied under Phra Acariya Thoon Khippapanyo who has recently passed away on Nov 11, 2008 and is widely accepted as a great Arahant (fully enlightened) teacher of our time. In addition, I have personally read and studied much of the Buddhist scriptures and popular literature available. I have recently undertaken the ordination vows and have become a Buddhist monk in the theravada forest monk tradition. I reside at a temple with many dedicated practitioners and great teachers. I have been practicing training my mind to be aligned with right view (sammaditthi) for over 10 years. I have also been meditating for over 10 years. In my time spent with Acariya Thoon, I learned many things and was able to incorporate them into my life. In addition to practicing Buddhism within temples and my home, I used to own two restaurants and managed commercial real estate. I had to deal with many different and problems. I learned how to use Buddhism to fix my problems, both externally (my environment) and internally (within me).

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Wat San Fran Dhammaram Temple KPY - a non-profit religious organization

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Electrical Engineering Degree from the University of California Santa Barbara MBA from San Francisco State

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