Buddhists/Religion

Advertisement


Question
Based on what I have learned about Buddhism, I am very attracted to the basic concepts.  However, I am very "anti-religion" - meaning that I believe that rituals, idols, and ancillary writings are the creation of man - some good and some evil - and therefore do not wish to be forced to practice these things.  I can not therefore, bow down or worship to a statue, picture, symbol of Buddha...  To me, this feels very wrong.  Is this practice part of Buddhism - or is it a "ritual" of man in his attempt to display honor/love/respect for a greater power?  

Answer
Dear John,

Thank you for the opportunity to answer your question.

In answering your question, I must clarify that there are two parts to Buddhism. The teachings and the religion. The religion was made for man, by man. Man is fallible, therefore the religion is fallible. Many of the customs are not even originally Buddhist. For example, lighting candles, incense, meditating and offering flowers, are actually hold-overs from the Brahmin religion. The Buddha never taught these things, but they have remained in Buddhism for a long time.

Many people who say they are Buddhist are Buddhist through customs or birth. They never bothered to understand why they do the things they do. This is no different then Christians or Muslims. So when you ask certain people why this or why that, don't always expect to get a clear precise answer (they might not know).

Most religions teach you to believe first, then eventually understand. Buddhism is the one religion (philosophy, way of thinking) that asks you to doubt first, study, try and then decide if you want to believe. That is, understand first...then believe.

There is a reason we bow to the Buddha. In fact there are many reasons. We are NOT venerating him as a god. We are not bowing to a statue or picture. We are in fact recollecting to his goodness and compassion and rejoicing in his teachings that free us for good from our suffering. We pay respects to Buddha to teach ourselves to be humble, to emphasize through physical actions that we are not the greatest in the world. This action helps us focus and remain his students.

This action is no different to asking a celebrity for an autograph, asking to take a picture with a model, or even seeing a picture of a old family member and being happy. We are using a medium as a reminder of what we like, who we respect and what we aspire to be.

The Buddha gave us teachings to follow, led by example and was worthy of emulation. Therefore, we should learn his teachings, follow his examples and emulate him. However, if we have a high sense of self or ego, we cannot learn. We will be to hard-headed. Just like the student who doesn't respect their professor. Most likely they won't learn anything and waste both their time and the professor's time.

Even in that case, why does the professor stand while we sit? Because it is a sign of respect and it is conducive to our learning.

When we bow to a "statue", we are actually reminding ourselves to follow the Buddha. Since many humans are visual and kinetic learners, it helps for us to see something and commit an action. That way, it become a part of us.

I hope I have answered your question.

Sincerely,

Phra Anandapanyo

PS. You don't have to bow to the Buddha or anyone else. But I would recommend that you start studying what he taught. The bowing will come after understanding.

Buddhists

All Answers


Answers by Expert:


Ask Experts

Volunteer


Anandapanyo Bhikkhu

Expertise

I can answer questions about Buddhist practice, Buddhist understanding and how to apply Buddhism to daily life. I can help analyze Buddhist sayings and teachings. In addition, I can help with questions Buddhism stories, fables and Vinaya(rules). I have meditated for over 10 years and can help you start with meditation. In addition, I can help provide insight into what to do when you feel that you have hit a wall with your meditation. My main area of expertise is how to think in accordance with Sammaditthi (the right view - and number 1 in the Buddha's Noble Eightfold Path. If I cannot answer your question, I have many able teachers with over 20 years experience to help me, so chances are I will be able to find an answer for you.

Experience

I have been practicing Buddhism for over 13 years. I started studying under various famous Thai Theravada masters. Finally, I met and studied under Phra Acariya Thoon Khippapanyo who has recently passed away on Nov 11, 2008 and is widely accepted as a great Arahant (fully enlightened) teacher of our time. In addition, I have personally read and studied much of the Buddhist scriptures and popular literature available. I have recently undertaken the ordination vows and have become a Buddhist monk in the theravada forest monk tradition. I reside at a temple with many dedicated practitioners and great teachers. I have been practicing training my mind to be aligned with right view (sammaditthi) for over 10 years. I have also been meditating for over 10 years. In my time spent with Acariya Thoon, I learned many things and was able to incorporate them into my life. In addition to practicing Buddhism within temples and my home, I used to own two restaurants and managed commercial real estate. I had to deal with many different and problems. I learned how to use Buddhism to fix my problems, both externally (my environment) and internally (within me).

Organizations
Wat San Fran Dhammaram Temple KPY - a non-profit religious organization

Publications
none

Education/Credentials
Electrical Engineering Degree from the University of California Santa Barbara MBA from San Francisco State

Awards and Honors
none

©2012 About.com, a part of The New York Times Company. All rights reserved.