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Hello, I believe I may be in a quandry.  I was raised Catholic and received the sacraments of Reconciliation, Baptism, and Confirmation in the Catholic church.  I was married in 2003 (my first marriage) to a non-catholic, largely non-religous man (it is his second marriage - he was divorced several years beofre and his first marriage was a civil ceremony).  Our ceremony in 2003 was officiated by a Unitarian Universalist minister who is a personal friend; I have never attended services at a Unitarian Universalist church.  I still consider myself to be Catholic and attend mass every week.  Neither my husband nor I can have children (medical issues in both cases) and we were both well aware of this fact before we got married.  Thus there will be no children from this marriage.  I still feel like a Catholic - does the Church still consider me a Catholic?  Does the Church see me as married or unmarried, since I have not received the Sacrament of Marriage in the Catholic Church.  If that is the case what can I do about it now?  Thank you very much.

Answer
Hi, Christine:
Wow - you have waited almost 5-years to look into this isuue?  I guess that it could be said "better late than never..."
Regardless of how Catholic you may feel, I suppose that it can safely be said that you have certainly been a disobedient Catholic these past years.  You need to start making a move beyond the internal dictatorship of subjectivism and moral relativism...  I hope that I can help to guide you by objective Church teaching and discipline.
As a Catholic, you were bound by "Canonical Form" - meaning that to be a Catholic-in-good-standing, and to enter into a lawful marriage, you needed to approach the Catholic authority (usually Parish Priest) with your circumstances and get the marriage preparation and any necessary permissions or dispensations from some of the details of "Canonical Form."  Unless you approached the Priest back in 2003, and got the necessary permissions and dispensations, then your current marriage is considered unlawful in the eyes of the Catholic Church, and as having no Sacramental force.
Does not matter whether or not you are able to actually bear children, as long as you are doing nothing directly to prevent conception, and it just happens to be the way that it is.
Seems that since your husband had been married perviously, there could be a Tribunal Case in the works for looking into getting a decree of nullity (anullment).
It would be important to know whether or not your husband is a baptized, or an unbaptized person.
The best thing to do about the matter now is approach a local Priest or Parish that is set up and geared to deal with these kind of issues as a matter of course.  For some parishes this could be a hardship due to lack of personnel and staff to assist with such matters: not a matter of an unwillingness to help, but the reality of time and work.
Until the status of your husband's previous marriage can be dealt with, then you will be able to see about maybe getting a "convalidation" of your current marriage.  There are no guarantess; but the process is certainly worth looking in to.
What got the ball rolling on this issue for you?  Are you looking to undertake the path of penance and true conversion back to the proper practice of your Catholic Faith?
Present yourself to Jesus, and ask Him to free you from the spirit of bondage to personal opinions and ideas foreign to the Truth of the Catholic Faith.  Then you will be able to begin to be open to hearing and receiving the guidance of the authority of the Church that Jesus Christ established to preach, govern, and sanctify.  Maybe you did not receive a good Catholic education and formation in your youth; but now it is time to "wake up" and start the proper formation in earnest.  I think that there has been historically an omission of informing CCD students of the 6th Precept of the Church to obey the laws of the Church concerning Marriage.  I always tell my 7-12 graders: If and when you have any plan or idea to getting married, the FIRST person you need to approach about your plan with all of your circumstances is the Parish Priest.  I get a lot of flack from the aging liberals in my parishes for this simple approach - it is as if I have just gone overboard and radically fanatical.  Haha!

Fr. Timothy Johnson

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Fr. Timothy Johnson

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A Traditional Catholic Priest, validly and licitly ordained, incardinated legally and canonically in the Diocese of Fargo, and in good-standing with my Local Ordinary (Bishop) on active assignment at a rural Tri-Parish. I can provide honest and balanced answers to questions on topics pertaining to Traditional Roman Catholicism of the Latin Church (Councils of Trent and Vatican II)and a lot about the Eastern Catholic Churches, including the Sacred Liturgy, Sacred Scripture, Church History, the use of the Latin language, the tradition of Sacred Music, and current events in the Catholic Church from a traditional, historical and balanced perspective.

Experience

I have been ordained a Roman Catholic Priest since June 2001.

Organizations
Knights of Columbus; Church Music Association of America (CMAA)

Education/Credentials
Ordained Priest, 02 JUN 2001; Ordained Deacon, 27 JAN 2001; MA - Dogmatic/Systematic Theology; MDiv - Professional Degree from Seminary; 2-Years formation with Canons Regular of Premontre including studies and experience in Sacred Liturgy, Chant, Latin, Sacraments, Spirituality. BA - Scholastic/Thomistic Philosophy; BA - Liberal Arts; AA - General Studies.

Past/Present Clients
I serve 3-small, rural Parish Communities in Easter North Dakota
I converted to the Roman Catholic Church in 1981, at the age of 15. Over the years I have done work as an organist, cantor, and choir director for the Latin Rite (English & Latin) Mass (Liturgy of the Eucharist), and even for the Hours of the Divine Office. I have worked as a cantor for a Melkite Byzantine Catholic Church. Presently my pastoral and administrative duties as a Catholic Priest do not allow me as much time as I used to have to devote to Sacred Music; but for my weekend Masses and Solemnities within my Tri-Parish, I offer High Sung Mass in English. Weekday Mass is typically Low Mass (recited Mass) in English, though on occasion I will offer the "Tridentine Mass" in Latin, which I usually offer on my "Day Off", as well. And now, in light of the "Motu Proprio" by his Holiness, Pope Benedict XVI placing the extraordinary usage of the Roman Rite back into the mainstream of the Catholic Church, I have been offering a regularly scheduled SUN, 2:00 PM Tridentine Latin Mass with a community of the faithful that has a stable existence.

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