AboutGeorge A. Card,sfo, M.I Expertise I am willing to attempt to answer any question. If I don’t know the answer, I will look-up or pass the question on to friends for feed back. Beside Catholicism (especially the social/moral and the Eastern rites), I am well read on Mormonism and so-called Modern Christian Fundamentalism.
Also I study Franciscan History as means of growing in my lay Franciscan calling to holiness in Christ.
Experience 20+ years as the Justice and Peace Laison for my (local)Secular Franciscan Fraternity,22+ years public speaking on the Faith,and/or teaching CCD and Youth Retreats,a former Officer for K of C and my SFO Fraternity,still hold appointed offices in local SFO fraternity
Organizations Catholic Church, Rome Rite
Secular Fraciscan Order
Knights of Columbus
The Men's Study (A local Catholic study group I co founded)
Others
Militia Immaculata(Knights of the Immaculate
Publications Local News Letters:Mostly my Poetry
Education/Credentials 2 years of Minor Seminary
Bible and Adult Faith Studies and Seminars
Question is it true that catholic priests can be gay and still serve as a priest? can they still have homosexual desires, feeings, and longings and yet still perform mass?
s
Answer Peace
dear S
The following, I cut and paste from the Vatican site:
Homosexuality and the Ordained Ministry
From the time of the Second Vatican Council until today, various Documents of the Magisterium, and especially the Catechism of the Catholic Church, have confirmed the teaching of the Church on homosexuality. The Catechism distinguishes between homosexual acts and homosexual tendencies.
Regarding acts, it teaches that Sacred Scripture presents them as grave sins. The Tradition has constantly considered them as intrinsically immoral and contrary to the natural law. Consequently, under no circumstance can they be approved.
Deep-seated homosexual tendencies, which are found in a number of men and women, are also objectively disordered and, for those same people, often constitute a trial. Such persons must be accepted with respect and sensitivity. Every sign of unjust discrimination in their regard should be avoided. They are called to fulfil God's will in their lives and to unite to the sacrifice of the Lord's Cross the difficulties they may encounter[8].
In the light of such teaching, this Dicastery, in accord with the Congregation for Divine Worship and the Discipline of the Sacraments, believes it necessary to state clearly that the Church, while profoundly respecting the persons in question[9], cannot admit to the seminary or to holy orders those who practise homosexuality, present deep-seated homosexual tendencies or support the so-called "gay culture"[10].