About Bro. Ignatius Mary, OLSM, L.Th. Expertise I am a Catholic apologist, catechist, spiritual director, and spiritual warfare/deliverance counselor holding a degree of Licentiate in Theology. Questions dealing with the Catholic Faith will be answered according to official Church teachings, where such official teachings exist, and according to solid principles taught by the Church and the saints on areas where there is no specific Church teaching. I am a one-hundred-percent loyal and obedient to the Pope and Magisterium of the Church. If you want to know the TRUE SCOOP of Church teaching, here is the place to get it.
2) Apologetics and Catechesis primarily offered through a Catholic Q&A (plus volunteering on expert.com); and
3) Deliverance and Spiritual Warfare: involving many things ranging from investigating "haunted houses," to counseling with demonized people, to dealing with spiritual warfare issues in our society.
Experience I was a Baptist preacher, Bible teacher, and evangelist for 15 years before converting to the Catholic Church in 1992.
As a Catholic I have been teaching Bible, Catechetics, apologetics, and evangelism for 14 years. I also have 24 years of pastoral counseling experience and 14 years experience as a Catholic Spiritual Director.
I have been in deliverance ministry since 1986 as a Baptist. After converting to the Catholic Church I continued the spiritual warfare work including counseling, writing, consulting, and teaching workshops, and training Deliverance Counsellors.
In 2002 we began a new apostolate called the St. Padre Pio Center for Deliverance Counseling. This agency offers counseling to those persons who are demonized, and offers training for people who feel called by God to become Deliverance Counsellors. As director of the St. Padre Pio Center I was featured in a series of interviews on Spirtual Warfare on Ave Maria Radio.
Award: Recipient of the prestigious Kaltenborn Foundation Grant.
Organizations In Religion: Catholic Society of Evangelists, Institute on Religious Life, Adoremus: Society for the Renewal of the Sacred Liturgy, Catholic League for Religious and Civil Rights, Coming Home Network, The Blue Army of our Lady of Fatima, Apostleship of Prayer, Confraternity of Mary, Queen of All Hearts (Montfort Fathers), Confraternity of the Brown Scapular
BR> In Counseling: American Counseling Association, Association for Spiritual, Ethical, and Religious Values in Counseling, the International Society for Mental Health Online, and the former National Psychiatric Association. Brother is also currently working with two other counselors to form a new association called the American Nouthethic Association of Catholic Counselors. This association is not yet operational.
In Website Design: HTML Writers Guild, the International Webmasters Association, and the Good News Web Designers Association.
In Creative Writing: Academy of American Poets, the Association of Authors and Publishers, and is listed as Editor and Publisher of St. Michael House Press and Writers House Press in the International Directory of Small Presses and Little Magazines and the WritersNet Online Directory
Publications Religious Book Publications include: +"Regula Sanctus Michaelis" (The Rule of St. Michael) +"Three Secret Strategies of Satan and Other Essays" +"St. Michael's Spiritual Warfare Prayer Catalog" +"Hope, Help, Victory: A Spiritual Warfare Workshop" +"St. Michael’s Deliverance Counseling Manual" +If God Wants This of Me: The Story of a Baptist Minister Turn Catholic Friar" (forthcoming)
Poetry Publications and Credits: Book: "Only Silence is Shame" Magazines & Readings: published in various magazines and conducted numerous readings
Listed: "Who's Who is U.S. Editors, Writers, and Poets" and the "International Authors and Poets Who's Who" out of London in the 1980s
Other Publications: Book: "The Wilder Letters" (book of essays)
Book: "The Falling Torch: Our Democracy in Crisis"
I wanted to know what will happen to the souls of Non Christians and Non Catholics after they die?What is the Church's teaching on this?Let say a non christian-a Hindu or Muslim had lived a good life but did not have the opportunity to know Christ and his church-will he/she enter heaven?
Answer Johnny:
The Catechism answers this question (especially para 846-847).
Who belongs to the Catholic Church?
836 "All men are called to this catholic unity of the People of God. . . . And to it, in different ways, belong or are ordered: the Catholic faithful, others who believe in Christ, and finally all mankind, called by God's grace to salvation."320
837 "Fully incorporated into the society of the Church are those who, possessing the Spirit of Christ, accept all the means of salvation given to the Church together with her entire organization, and who - by the bonds constituted by the profession of faith, the sacraments, ecclesiastical government, and communion - are joined in the visible structure of the Church of Christ, who rules her through the Supreme Pontiff and the bishops. Even though incorporated into the Church, one who does not however persevere in charity is not saved. He remains indeed in the bosom of the Church, but 'in body' not 'in heart.'"321
838 "The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."322 Those "who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church."323 With the Orthodox Churches, this communion is so profound "that it lacks little to attain the fullness that would permit a common celebration of the Lord's Eucharist."324
The Church and non-Christians
839 "Those who have not yet received the Gospel are related to the People of God in various ways."325
The relationship of the Church with the Jewish People. When she delves into her own mystery, the Church, the People of God in the New Covenant, discovers her link with the Jewish People,326 "the first to hear the Word of God."327 The Jewish faith, unlike other non-Christian religions, is already a response to God's revelation in the Old Covenant. To the Jews "belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ",328 "for the gifts and the call of God are irrevocable."329
840 And when one considers the future, God's People of the Old Covenant and the new People of God tend towards similar goals: expectation of the coming (or the return) of the Messiah. But one awaits the return of the Messiah who died and rose from the dead and is recognized as Lord and Son of God; the other awaits the coming of a Messiah, whose features remain hidden till the end of time; and the latter waiting is accompanied by the drama of not knowing or of misunderstanding Christ Jesus.
841 The Church's relationship with the Muslims. "The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day."330
842 The Church's bond with non-Christian religions is in the first place the common origin and end of the human race:
All nations form but one community. This is so because all stem from the one stock which God created to people the entire earth, and also because all share a common destiny, namely God. His providence, evident goodness, and saving designs extend to all against the day when the elect are gathered together in the holy city. . .331
843 The Catholic Church recognizes in other religions that search, among shadows and images, for the God who is unknown yet near since he gives life and breath and all things and wants all men to be saved. Thus, the Church considers all goodness and truth found in these religions as "a preparation for the Gospel and given by him who enlightens all men that they may at length have life."332
844 In their religious behavior, however, men also display the limits and errors that disfigure the image of God in them:
Very often, deceived by the Evil One, men have become vain in their reasonings, and have exchanged the truth of God for a lie, and served the creature rather than the Creator. Or else, living and dying in this world without God, they are exposed to ultimate despair.333
845 To reunite all his children, scattered and led astray by sin, the Father willed to call the whole of humanity together into his Son's Church. The Church is the place where humanity must rediscover its unity and salvation. The Church is "the world reconciled." She is that bark which "in the full sail of the Lord's cross, by the breath of the Holy Spirit, navigates safely in this world." According to another image dear to the Church Fathers, she is prefigured by Noah's ark, which alone saves from the flood.334
"Outside the Church there is no salvation"
846 How are we to understand this affirmation, often repeated by the Church Fathers?335 Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.336
847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.337
848 "Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men."338