Christianity--Church History/Sunday Night Service

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Question
Well I read your answer about Sunday night service, you didn't really answer the man's question. My wife and I was wondering about this same topic.
So let's narrow it down to here in the United States after the Restoration movement or that time period before or after Civil War, I can't find no record of this topic. Also I know Paul spoke at night on one occasion recorded in the Bible.
So if you can answer thanks.

Answer
Hi Johnny,

I'm sorry if I didn't answer the man's question.  My specialty is not American Christian historical practices.  I'd recommend looking elsewhere than me for this question, though I can perhaps give some suggestions.

Some claim that the practice is older than the Reformation (though how wide-spread I don't know).  Some have argued that it was on the basis of St. Paul preaching at night in Acts (again, whether this was a service or just him speaking as the guest of an Agape meal is a matter of discussion).

What I think it gets down to is that the whole day of Sunday was reserved for worship.  Some in the morning worshiped, and others in the evening.  After the Civil War, it could have been that due to agricultural or work concerns, people worshiped at night.  It's not like there were unions back then to make sure things were closed on Sunday or workers could make it to services.  There were still children working at this time, so I don't think my suggestion is totally out of bounds.  All I know is that it is not a common practice where I am from across many different denominations...the closest is multiple Catholic Masses including "evening ones" on Sunday; but this is more due to the modern world and people's inability to always make it to Sunday morning Mass, and since Sunday is a "day of obligation," they need to go.

As to Paul preaching at night, I am of the opinion that this is at a later gathering called the Agape feast (which he later chides the Corinthians for in 1 Cor. for abusing).  Meeting for a meal after Synagogue for the guest preacher of the morning to preach was a very common Jewish practice (Christ does it throughout the Gospels).  However, the Jewish "night" on Sunday would have been Sunday at sundown, not "night" as we think of it.  The word in Greek (Acts 20:7) simply can be translated "middle of night," while it is often translated as "midnight" (and with good reason - see BDAG's entry on "mesonykton").  What likely happened is that at the later Agape meal of the late afternoon (because church would be very long in the morning, devoted to reading Scripture, prayer, Eucharist, and extensive preaching) Paul spoke and would just not stop!!!  This doesn't mean they met at night as in a service, but that they were in the later Agape meal where he preached again...the question is whether at Acts 20:7 the words "break bread" indicate Eucharist or simply Agape, and whether at this time the Eucharist was a later service in the day from morning prayers on the Lord's Day.

I'm sorry if I have missed the point of your question; perhaps there is no one right answer, or even a connected answer across the different time periods.  I've seen a lot of talk about this on Puritan posts, and that's about it...so as I said, I'm not familiar in the different church traditions (Lutheran, Catholic, Orthodox, or even non-denominational) I have been in contact with doing this.  I'd recommend researching if this is a Puritan thing.

Cheers,

Chris

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Christopher Heren

Expertise

I can answer many questions regarding the theology of the early church, particularly those areas pertaining to Christology and the Trinity. I can also answer many questions pertaining to the early Reformation period, particularly those questions which relate to Lutheran theology and practice. While I can answer questions from just about any time period, my weakest area is modern church history, where my knowledge is much more limited to the theology of major academic and popular movements (though not their history). Any questions which also address the development of certain liturgical practices of the church (East and West) I can usually field, or point to where the answer might be found.

Experience

I have grown up in the Lutheran Church Missouri Synod and currently attend a Lutheran seminary. I have recently converted to Eastern Orthodoxy (Orthodox Church in America). My knowledge of the Reformation stems from this background. I have also intensely studied the early church for about five years now, and have learned from Lutheran, Reformed, Roman Catholic, and Eastern Orthodox sources. My interaction with many traditional denominations has also led to my integration of this history with the study of the doctrine and proclamation of the church. My interest in church history has led me to alter my M.Div education and pursue an M.A. in religion. From there I hope to further my education in historical theology. I have also corrected one Lutheran expert here regarding the identity of the Virgin Mary in Lutheran theology by referring to both the Book of Concord (1580 AD) and the Council of Ephesus (431 AD) My knowledge of ancient languages includes some Latin, Koine Greek, and biblical Hebrew.

Organizations
Paleontological Society of America

Education/Credentials
B.S. Geology/B.S. Liberal Arts and Sciences (Integrative Biology) - University of Illinois 2005. M.S. Biology (degree unfinished) - Bradley University 2006-2007 A.A. Philosophy - Illinois Central College 2008 M.A. Theological Studies (History of Christianity) - Luther Seminary 2011. MTh. Systematic Theology - Luther Seminary (projected 2012).

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