Christianity--Church History/Relationship with God
Expert: Elder Greg Madden - 5/17/2007
QuestionHello,
What do Orthodox believers think about the personal relation with God and how do they act in consequence ?
AnswerMarin,
Thank you for your questions. I will do my best to answer them for you.
Here is a brief description of the orthodox church and their beliefs...
Eastern Orthodoxy and evangelical Christianity differ in the way the two groups approach theology. Evangelical Christianity uses a creation-fall-redemption model to interpret God's revelation, while Eastern Orthodoxy uses a creation deification (theosis) principle. Evangelicals emphasize the results of the fall. Sin is a violation of God's law that warrants death. Jesus fulfilled the demands of the law by suffering the penalty of sin in our place. The righteousness of Jesus is imputed to all who believe in Him. Salvation can only be received by grace through faith, and is not the result of good deeds.
Eastern Orthodoxy follows a mystical approach to God. They teach that God can be known experientially, but not intellectually. God transcends the ability of language to describe or human logic to understand. God is both unseen and incomprehensible. In other words, God is an enigma.
Since they believe that God is incomprehensible, Orthodoxy has not emphasized the development of systematic theology. Rather, they have stressed the achievement of a mystical union with God. This mystical union with God is referred to as deification (theosis).
Eastern Orthodoxy believes that Adam was created as a child. They believe he was not a mature being and only possessed the capacity for perfection. Because of this view, Orthodoxy does not view the fall of humanity as seriously as evangelicals do. For the Orthodox, the problem of sin is not as grave as Western Christians assert. Orthodox theologians support this notion of sin by differentiating between person and nature. They reason that though humanity possesses the freedom to sin through an act of the will, humanity's nature is to be in communion with God. Because of this nature, and people naturally proceed towards fellowship with God.
According to the Orthodox, the sin of Adam and Eve affected only themselves. Their descendants inherited no sin or guilt because of the fall of the first parents. The fall resulted in their descendants becoming mortal and subject to physical death. This mortality resulted in an increased tendency to sin, but only because humanity was subject to physical needs. Humanity's mortality makes people prone to sin. The sin of Adam and Eve created a barrier of mortality between God and humanity. Only God could do away with this barrier. God removed this obstacle through the incarnation of Christ.
The Orthodox understanding of Adam's fall results in an impaired view of the results of sin. In Orthodoxy, the result of the fall is mortality, not the doctrine of original sin as taught in Scriptures.
The Orthodox teach that the sacrament of baptism provides participants with new life. Faith in Christ and repentance from sin are not necessary for this new life. This is demonstrated by the fact that the Orthodox baptize infants. The sacramentalism of the Orthodox competes for the need of a personal faith in Christ as the only Biblical means of salvation which is taught by evangelicals.
Marin, I hope that this helps. Please let me know if you have any further questions.
Elder Greg Madden
http://www.forministry.com/USOKPENTEMMM1