Expert: Brenda Martin - 12/29/2007

Question
Hello there. I really don't know where i can get some help; if this is not the right category....where can i ask? I am 16 years old in high school. I have to write a paper for Latin class on a Roman holy day called Saturnalia. However, I cannot seem to find a great deal of information to write a paper on. Could you give me some suggestions to where i can definitely find some? Please and thank you.

Answer
Saturn was worshiped for bringing a golden age to Rome. The Saturnalia, originally a one-day festival in his honor, was later expanded into a seven-day celebration in the latter half of December. The event was marked by great revelry. Gifts, such as waxen fruits and candles, were exchanged, and clay dolls were especially given to the children. During the festival, no punishment was meted out. Schools and courts had a holiday; even war operations were brought to a halt. Slaves exchanged places with their masters and were permitted, without needing to fear punishment, to give free rein to the tongue.

The early Christians refused to participate in Roman worship, particularly worship of the emperor, which made them objects of intense persecution. They were uncompromising in their stand to “obey God as ruler rather than men,” refusing to give to Roman rulers the worship that rightfully belonged to God.—Ac 5:29; Mr 12:17

FROM PAGAN SATURNALIA TO “CHRISTIAN” CHRISTMAS

How, then, did these pagan customs become a part of the greatest “Christian” holiday, Christmas? That first-century Christians did not celebrate Christmas is borne out by early “Christian” writers. The Catholic Encyclopedia makes the following admission: “Christmas was not among the earliest festivals of the Church. Irenaeus and Tertullian omit it from their list of feasts.” When apostate Christians began to fall away to pagan practices, Tertullian complained: “By us, who are strangers to Sabbaths, and new moons and festivals, once acceptable to God, the Saturnalia [and other pagan feasts] are now frequented, gifts are carried to and fro, . . . and sports and banquets are celebrated with uproar.”—Gal. 4:10, 11; Col. 2:8.

In an effort to gain pagan converts the Roman Catholic clergy in the fourth century after Christ took in this pagan Saturnalia on December 25 and sponsored it as the “mass of Christ” or “Christ-mass.” Christmas, therefore, is nothing more than a carbon copy of the pagan Saturnalia. This is generally admitted by historical and religious scholars. Says a world history, On the Road to Civilization, page 164: “The feast of Saturn, the Saturnalia, was a winter festival which lasted a week beginning on the twenty-fifth day of December, and was celebrated with dancing, the exchanging of gifts, and the burning of candles. The Saturnalia was later taken over by the Christians as their Christmas, and given a new significance.”

Elaborating on the customs of the Saturnalia, the New Americanized Encyclopedia Britannica, 1900, Vol. IX, page 5236, says: “Saturnalia . . . celebrated on the 19th . . . lasted seven days. The time was one of general joy and mirth. The woolen fetters were taken from the feet of the Image of Saturn, and each man offered a pig. During the festival schools were closed. . . . Gambling with dice, at other times illegal, was practiced. All classes exchanged gifts, the commonest being tapers and clay dolls. These dolls were especially given to children. Varro thought that these dolls represented original sacrifices of human beings (children to the ‘Infernal God’).”—Jer. 32:34, 35.

Last December, “Rev.” A. E. Palmer of Holy Trinity Church was reported by the Examiner to have said: “‘Why choose December 25 as the date of the sacred festival? Wouldn’t any other public holiday do just as well for this jollification?’ There was no evidence, he said, that Jesus was born on December 25 but the Church took over a great many of the ancient pagan festivals and gave them Christian meaning. On December 25 was celebrated the return of the sun, with the days becoming longer, and the Church chose this as being symbolic of the light that shone through the darkness. Christmas without Christ, he said, was nothing but a pagan festival.”

James M. Gillis, C. S. P., editor of the Catholic World (December 2, 1945), makes this candid confession: “It is a well-known fact that the popes and councils in the early Church deliberately placed a Christian festival on or near the day of a previously existing pagan carnival, with the purpose of ousting the heathenish and generally licentious celebration.” Like Haman of old, the Catholic Church became ensnared with her own scheme.—Esther 7:10.

Behind its newly, loosely fitted “Christian” mask Christmas was and is nothing more than the ancient pagan Saturnalia. And it is the spirit of this pagan holiday that is hailed as “the beautiful spirit of Christmas.” What is so beautiful about a pagan holiday that dishonors God? What is so beautiful about a festival that is kept in defiance of God’s commands? What is so beautiful about a celebration that has perpetuated a lie? That makes hypocrites out of its participants? That has blinded men to truth and righteousness? What is beautiful about a “disgusting” thing?

IDENTIFYING THE “SPIRITS”

The spirit of God that produces fruits of “love, joy, peace, long-suffering, kindness, goodness, faith, mildness, self-control” is not identified in the Saturnalia borrowed from the pagans. As the well-known Biblical and historical authority, James Murdock, reports in a footnote in his translation of Mosheim’s Institutes of Ecclesiastical History: “From the first institution of this [Christmas] festival the Western nations seem to have transferred to it many of the follies and censurable practices which prevailed in the pagan festivals of the same season, such as adorning the churches fantastically, mingling puppet shows and dramas with worship, universal feasting and merry-making, visits and salutations, presents and jocularity, revelry and drunkenness.”—Gal. 5:22-25, NW.

Instead of converting pagans to “Christianity” the apostate Christians fell victim to their own passions and desires and were swept out to sea by pagan practices. This God foretold: “You must not serve their gods, because that will be a snare to you.”—Deut. 7:16, NW.

The campaign that is now being waged to “put Jesus Christ back in Christmas” is an open admission that Christ is not in its celebration. And, as “Rev.” Palmer stated, “Christmas without Christ is nothing but a pagan festival.” So it is. Christ was never in Christmas, nor was Christmas ever in Christ. More apropos and in line with Christian principle would be the slogan: “Away from Christmas and back to Christ.” Simply to label the pagan Saturnalia as Christian does not make it so. A wolf does not become a lamb simply because we call it such. No, nor does Christmas become Christian because professing Christians take part in its celebration. Its celebration by certain religious organizations does not make it Christian, any more than bingo games, lotteries or card parties in religious parish houses or parish schools are for that reason Christian.

Is the spirit of God to be found in the practice of exchange handed down by demon-worshiping pagans? Is the spirit of God found in the annual $50-million Christmas-tree business that commemorates the lie of human immortality? Is it found in the glittering balls of gold that pay homage to Balder, god of the ever-mystical sun? Is the spirit of God found in the millions of toy soldiers and tanks, guns and planes that glorify war and not “peace on earth, good will toward men”? Is it found in the gluttony, the drunkenness, lasciviousness and murder committed on this day called “Christmas”?

Hardly. “Do not be misled,” says the inspired Paul. “God is not one to be mocked. For whatever a man is sowing, this he will also reap; because he who is sowing with a view to his flesh will reap corruption from his flesh, but he who is sowing with a view to the spirit will reap everlasting life from the spirit.” The Christmas spirit is well described for us by apostles Paul and Peter at Galatians 5:19-21 and1 Peter 4:1-4. By these fruits we know her.—Gal. 6:7, 8,

I hope you can take something from this information.

all the best
Brenda