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Conservative Judaism/Conservative Jewish Burial

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Question
Is it more proper for a Jew's body to be buried or cremated after death? Will the choice, in any slightest way, affect the resurrection or ultimate destiny of the person?

Answer
Dear Candy,

Thanks for writing.

This is ultimately a question for the Rabbi of the family of the deceased, the deceased or for the officiating Rabbi. None of us should offer a judgment.

In terms of information, Judaism prefers burial overwhelmingly to cremation. Perhaps the Holocaust/Shoah has finally made the horror of burning Jews a less acceptable option.

Given however the Holocaust, can we say that God will not honor those who were killed and cremated? Of course a good and gracious and compassionate God would do so.

I hope that this answers your questions.

Consider this snippet from the Encyclopedia Judaica:

CREMATION. Disposal of the dead body by burning is not a Jewish custom and inhumation is considered by traditional Jews to be obligatory and a religious commandment. The passage in Deuteronomy (21:23) "his body shall not remain all night upon the tree, but thou shalt surely bury him the same day" has been advanced as a scriptural proof text, as well as other biblical sayings such as "for dust thou art, and unto dust shalt thou return" (Gen. 3:19). Cremation, however, was not unknown to the early Hebrews, and "burning" was one of the four death penalties imposed by the biblical code for a number of offenses (Lev. 20:14; 21:9). The ancient rabbis, however, found the execution of this death sentence so abhorrent that they refused to interpret the injunction literally (Sanh. 7:2 and TJ, Sanh. 7:2, 24b). In biblical times, cremation was clearly considered to be a humiliation inflicted on criminals (Josh. 7:15, 25; Isa. 30:33) and the practice as such was reprobated. . . .

Best wishes

Rabbi Dov

Conservative Judaism

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Rabbi Barry Dov Lerner

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Write to me with questions about Jewish customs and law, history, philosophy and tradition for answers from a Conservative perspective or conversion. I am a graduate of The Jewish Theological Seminary and a member of the Conservative Rabbinical Assembly. Having served in congregational pulpits since 1970, I now am President of the Foundation For Family Education, Inc. a non-profit educational endeavor. I established it to create new formats of hands-on programs and provide free educational downloads at www.jewishfreeware.org. In addition to general informational questions I welcome your questions about programs for social action, outreach to dual-faith families, inter-faith clergy projects, healing services, education for conversion, adult education for the congregation and the community. If you have questions about Informal and Formal Education I am ready to share my extensive experience with Youth Activities, Camping and Religious School/Hebrew High School on a congregational, community and national/international level.

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I have served on the National Youth Commission for more than 25 years and serve on the Boards of the Conservative Zionist movement MERCAZ and the World Council of Synagogues. I have always dual-families and taught candidates for conversion with a great sense of fulfillment. I am very proud of 25 years on the Jewish camping staff of Camps Ramah. My greatest source of pride is my family! Ask me about them, please!:-)

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