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Critics of Jehovah`s Witnesses/Mainstream injustice & active addiction

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Question
I've been dating my fiance now for a year and a half.  When we met, he was married to a JW and he was one himself.  A year earlier, he walked in on his wife with another man. As he had no other witnesses to her indiscretion, and because her father is a former elder, he had no other choice but to forgive her and to try and make their marriage work.  A month later he found out she was pregnant.  I don't think his heart was ever really into salvaging his relationship and he only stayed due to her pregnancy, though they did remain together for another ten months after the baby was born.  Within a month of our meeting, he decided to leave her. She immediately turned him into the elders and he was disfellowshipped.  
His sister was also a JW.  She also cheated and left her husband... But never returned to the hall and was, for that reason, never dfed.  To me, that is just a formality.  My first question is this... Why does his mother, who is also a JW, still talk to his sister?  Isn't it hypocritical to still speak to one, when the situations, if not the punishments, are the same?  My fiance has a very hard time with this.  He was, after all, raised inside the religion.  He was a mama's boy, and having no contact with his mother has been very difficult, to say the least.  
My second question...  His ex-wife still practices.  She is a star manipulator and has learned how to work the system.  Although she was the initial cheater, she was never punished and dates now still withought a chaperone... How does one get reproved if no one ever tells?
And my last question... We have a daughter now, too... How do you celebrate holidays with one child and not the other?  
Oh... sorry... one more... What if, after all this, he decides to go back?  Where does this leave me and our daughter??


Answer
Dear Cortney,

The injustice you and your fiance have experience is outrageous. In your situation, I would be very frustrated. Yet this kind of thing is not surprising in our world, and especially among people who do not control their own minds.

Justice is out of reach among those who have not yet reclaimed their minds and trained their minds in justice. Although it is possible, with much work, for former Witnesses to reclaim their minds, training their minds in justice is difficult in a world where justice has been forgotten. So this same kind of thing (covering the major error of one and exaggerating the minor error of another) is just as likely outside the Witness organization or more so, as it is inside.

Although people are more sensitive than ever to injustice, our species is more lost than ever about how to behave justly. What must we all do to help create a world in which justice prevails? That is beyond my area of expertise, yet I wish you success in helping to create such a world, and hope for my own success similarly.

We must each do what little we can.

> Why does his mother, who is also a JW, still talk to his sister?  
> Isn't it hypocritical to still speak to one, when the situations,
> if not the punishments, are the same?  My fiance has a very hard
> time with this.  He was, after all, raised inside the religion.  He
> was a mama's boy, and having no contact with his mother has been
> very difficult, to say the least.  

Based on what little information about the specific case is available to me, I can only speculate about her motives. All else being the same between the two cases (your fiance and his sister), there are no Witness social dynamics I know of that would cause the mother to speak to one but not the other.

However, looking at mainstream culture in the western world (not specifically in the Witness subculture), I have found that women often side with one another against men because of inter-gender prejudice and because of double standards involving accountability, and this might make it easy for the mother to reconcile, even unofficially, with her daughter, while blaming her son. Something very similar has happened with my mother.

I'm sorry this experience is difficult for your fiance. It might be possible for you to use this experience to gently help him open his eyes and move toward active recovery.

> His ex-wife still practices.  She is a star manipulator and has
> learned how to work the system.  Although she was the initial
> cheater, she was never punished and dates now still withought a
> chaperone... How does one get reproved if no one ever tells?

"Dating" in mainstream culture usually includes sex. Among Witnesses, "dating" typically means merely dinner and a movie in order to find out whether the couple wishes to marry. If the ex wife is dating by the mainstream definition while pretending to live according to Witness rules, your fiance could perhaps hire a private detective.

By Witness rules, the only evidence required to "convict" her in the church court (called a "judicial committee") is that she entered the man's home (or vice versa) in the evening, and did not exit until the morning. All the private detective has to do is sign an affidavit to that effect. Photos would help. Any Witness in good standing can present this evidence to the ex wife's local congregation elders, and they will likely hold her accountable.

It probably wouldn't work for your fiance to present the evidence, as they will not listen to him because he is disfellowshipped. If there is no Witness relative on his side willing to help, then I know of little that can be done.

> We have a daughter now, too... How do you celebrate holidays with
> one child and not the other?  

There is no easy answer, I'm sorry. Witness policies (and those of all cults) actively tear families apart. The reason they do this is because people are easier to control when they do not have the solid foundation that families provide.

Is it not better to teach the one child to celebrate life with joy than to allow Witness foolishness to cast a pall over every holiday?

> What if, after all this, he decides to go back?  Where does this
> leave me and our daughter??

I think a useful analogy is an unrecovered alcoholic, deeply involved in destructive drinking behaviors.

A man can recover from alcoholism, and remain sober. Likewise, a former Witness can recover and remain mentally free. You might respect a man recovered or working diligently at his recovery from alcohol as a worthy life partner; yet would you not draw the line and insist that he must at least work diligently at his recovery in order to be a worthy life partner?

Is your fiance working at his recovery? A former Witness who no longer participates in Witness activities but has not yet completed a diligent recovery program is like an alcoholic who is still drinking regularly.

For most former Witnesses, simply to discontinue participation in Witness activities is not enough. They have taken themselves out of the Kingdom Hall, but they have not taken the Kingdom Hall out of themselves. So it will continue to affect them until they work diligently at their recovery, in some cases for many years.

This may not be what you wanted to hear, but it is better to know where the rocks are and navigate around them than to be blissfully unaware of the rocks and crash your ship into them.

Please write me again if you have further specific questions.

Best wishes,
AndrewXJW

Critics of Jehovah`s Witnesses

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I don't object to Witness theology, but rather their use of social pressure & deceptive manipulations to undermine family ties and control minds. (This may seem contradictory to Witnesses, who draw no distinction between spiritual belief and organizational policy.) I do not engage in theological debate. I support persons impacted by an experience with the Witnesses and advocate early education for everyone so that they can protect themselves from cults by understanding what to watch out for. (It's not what most people think.)

(Ex-)Witnesses: I know how upsetting it is to experience doubts (or anger) about your experience. Time does not heal this wound until you first remove the splinter, which takes more time and effort than you may realize. So, unless you have already put in that time and effort, don't be surprised if you are deeply affected long after the experience. But there is good news! You're NOT an enemy of God for doubting or for failing to meet the requirements of a human organization. An organization that lies cannot be the exclusive spokesman for the God of Truth. Tell me where you're at. I'll understand. I can show you how to begin or continue your recovery and make a life for yourself worth living.

Non-Witnesses: Describe your experience with your friend/relative who is (becoming) a Witness. I can help you understand the Witness indoctrination and social dynamics that are affecting him or her. I can help you put your options into perspective. Keep in mind that people do make their own choices (even though they may sometimes do so under outside influence) and you may not be able to affect this person's choices, even though they impact on you. After all, you do not have the arsenal of tactics that a cult does (and wouldn't want to). A few people manage to save their friend/relative, but don't count on it. What you can count on is navigating the maze more successfully by becoming more informed about your own options.

Experience

I was a Witness for 30 years, and a volunteer at their headquarters in Brooklyn, New York, for a year. I have attended meetings with many Witness congregations across the United States, a thorough cross-section, carefully observing patterns of behavior. Although being a Witness was difficult, and I gradually had more and more doubts about Witness teachings--I was a true believer, so I kept trying to make it work somehow. I stopped attending meetings in 1997 only after receiving an answer to a prayer about doing so, and have since been actively involved in recovery. This includes both my own and supporting others in theirs. Recovery can include reading books, communicating with others in recovery, and participating in support groups and/or therapy. It always involves reclaiming one's own mind and discovering the other sides of the issues that you have been blinded to in the past.

My gradual awakening was socially, psychologically, and spiritually tumultuous. I lost everything from my former life. My suffering was substantial.

But I have gained everything, so it was worth it. Only after beginning my recovery did I gain social, psychological, and spiritual healing and growth, peace of mind, and self-respect. Only then did I discover who I am; and--for the first time--the meaning of real brotherly love.

For more resources on this topic, try these web sites:
http://freeminds.org/
http://groups.yahoo.com/group/freedomofmind/



Education/Credentials
Like most Cult Recovery Counselors, I am a cult survivor. I have life experience, not professional training. Also I feel no need to apologize for that. People with professional training cannot understand what it is like to survive a cult unless they have been through it themselves, which few professional therapists have. Understanding what really happened and what works in this unusual social context is as important as psychological training. Most professional therapists are not specifically trained to support cult survivors. Those who are represent a rare and precious resource.

I sometimes refer people to professional therapists regarding deep personal issues. But surviving a cult is a broad experience with other dimensions. Professional therapy can be very helpful as part of your recovery process, assuming that you choose the right therapist. When choosing a therapist, remember that you are the client and they are a service provider. You are the one who holds authority about the relationship. You get to interview the therapist and decide which one to employ.

Be sure to ask what specific training and experience they have around recovery from cult mind control. Most therapists do not have relevant training. Some carry serious misunderstandings about what cult mind control is; and therefore will misunderstand your struggle. So it pays to be selective as a consumer of professional therapy services.

Past/Present Clients
The Witness organization is not like other churches. Most non-Witnesses really cannot imagine what it is like to be a Witness. The organization has unimaginably extensive rules and monitoring that affect every aspect of life, so there is no privacy and no sense of personal independence. "Independent thought" is considered their greatest "sin".

The organization insists on absolute conformity, and claims to directly represent God; so dissent is not tolerated, and authority is totalitarian. Being a Witness is more like living in China or the former Soviet Union than being a member of a religion as you know it. It was the research of Robert J. Lifton, who was studying--not religions--but totalitarian governments, who first began to illuminate the problem of religious cults around the world, which employ exactly the same tactics as totalitarian governments. His work remains a cornerstone for Cult Recovery Counselors still today. (This may be why many governments are tolerant of cults, to avoid exposing their own control tactics.)

Witnesses often experience unusually dysfunctional lives and an extensive array of personal problems stemming from broken family ties, stunted social development, inner unrest resulting from repressed doubts, inability to defend boundaries, and an extreme, persistent feeling of irrational shame. I can help people impacted by an experience with the Witnesses by revealing in detail the policies and social dynamics in the Witness organization that cause these problems.

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