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Critics of Jehovah`s Witnesses/Similar problems for charismatic and Jehovas witnesses

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Question
I feel that many charismatic christians don't want to be honest and seek what is true.

I go in some charismatic christian environment, and sometimes I get the feeling they are indoctrinated, but I am never sure. They talk about how wonderful it is to know Jesus, and it feels like my faith is not good enough. I think it is respectless towards me. I can never be 100 % sure if they are true or false. Are they playing..

Are there some similarities between Jehovas witnesses and other human organisations? I am talking about mechanisms that allways happens when  people come together in both religious and non-religious gathetings, for exammple in communism: human indoctrination..?

People are afraid and accept what is beeing told them to get an easy life and get respected and a high position in the church/communion they belong to whether it is religious or not?

I am allways dubting, becuase in the comunities I go, I hear about supernatural things among the charismatic christians, and some talk about how wonderful it is with Jesus and I wonder if I am a christian or not. Other times, I get a feeling they are trying to sell me a perfect image. What is true?

And when people talk about supernatural experinces, there are very few questions. Maybe people are afraid to ask to seem unspiritual. They don't want to show that they don't understand anything of the spiritual things. Then they will come long down on the ranking in the communion/ church, loose their position and so on?

I wonder also: Is there many similarities between all human groups that gather? There is allways competiton, indoctrination, powerfight and so on?

Answer
Dear Andreas,

I have no expertise or direct experience with "Charismatic Christians", so any response I might make would be based strictly on your statements, and what I read in the Wikipedia online encyclopedia regarding "Charismatic movement".

However, I do recognize familiar elements in what you describe. Above all, my advice is to trust your gut, that is, your god-given intuition. It is by influencing individuals to abandon their intuition, their natural gut feelings, that cultish organizations manage to get individuals to think and do things they normally would not. TRUST YOUR GUT!

> I feel that many charismatic christians don't want to be
> honest and seek what is true.
> I go in some charismatic christian environment, and
> sometimes I get the feeling they are indoctrinated, but I
> am never sure. They talk about how wonderful it is to
> know Jesus, and it feels like my faith is not good
> enough. I think it is respectless towards me.

Robert J. Lifton describes one of his eight tactics of cult mind control is "doctrine over person", meaning that the experience and intuition and god-given wisdom innate in the human soul is always viewed as subordinate to group-approved doctrine. Your described experience suggests this tactic may be at work.

> I can never
> be 100 % sure if they are true or false. Are they
> playing..

When I first began my recovery from my experience as a Jehovah's Witness, I desperately felt the need to determine what was true. In retrospect, I think it was because I had become dependent upon the illusion that it is possible to have complete intellectual certainty about the spiritual world. I don't think such certainty is possible. Faith means letting go of such intellectual certainty, does it not? Yet as a Witness, I had no faith at all, but instead was indoctrinated to hold this intellectual certainty instead, as if I could actually hear the words of God by tuning in to the words of men. It was all delusion.

Truth will always be important to me, but I no longer expect to find it in intellectual terms as pertaining to spiritual matters. Spiritual truth is inherently non-intellectual. Those who try to codify and intellectualize it are distorting it.

> Are there some similarities between Jehovas witnesses and
> other human organisations? I am talking about mechanisms
> that allways happens when  people come together in both
> religious and non-religious gathetings, for exammple in
> communism: human indoctrination..?

Certainly. There are many organizations, religious and non-religious, who use cult mind control. The pre-eminent and original researcher on cult mind control, Robert J. Lifton, who has helped countless people recovering from their experience with RELIGIOUS cults, was not even studying religious cults. HE WAS STUDYING THE INDOCTRINATION THAT OCCURS IN TOTALITARIAN GOVERNMENT INTERNMENT CAMPS. This works because the tactics of cult mind control are the same whether the group theme is religious or political or self-help or something else.

The experience of people in China today is very much like the experience of Jehovah's Witnesses around the world. Systems of closed logic, squashing of critical thinking, squashing of freedom of dissent, control of information, social and political pressure against those who do not conform, etc.

And there are many other religious and non-religious organizations who use the eight cult mind control tactics that Lifton describes, possibly including your charismatic christian group. I do not know. I suggest you digest and understand the eight tactics, then compare each one for yourself, asking yourself, "Does my group use this tactic?"

> People are afraid and accept what is beeing told them to
> get an easy life and get respected and a high position in
> the church/communion they belong to whether it is
> religious or not?

This is definitely an example of "social and political pressure" used by organizations to obtain conformity from members. When such pressure is used in conjunction with an orchestrated system which overwhelms mental defenses, it is highly effective at changing thought patterns and behavior, regardless of how well the individual is educated.

> I am allways dubting, becuase in the comunities I go, I
> hear about supernatural things among the charismatic
> christians, and some talk about how wonderful it is with
> Jesus and I wonder if I am a christian or not. Other
> times, I get a feeling they are trying to sell me a
> perfect image. What is true?

It is not my place to tell you what is true about the spiritual realm. That is yours to discover for yourself. Look to God himself for inspiration. Accept the word of no man as a representative of God.

If you feel someone is trying to sell you something, you are right to be suspicious. Always doubt those who are selling something. The fact that you are still able to doubt shows that you are using your god-given faculty of critical thinking. NEVER LET ANYONE PRESSURE YOU INTO GIVING THAT UP!

True spiritual experience and discovery and practice does not require pressure, and cannot come with pressure, and does not work with pressure. It is something you discover when you are at peace.

> And when people talk about supernatural experinces, there
> are very few questions. Maybe people are afraid to ask to
> seem unspiritual. They don't want to show that they don't
> understand anything of the spiritual things. Then they
> will come long down on the ranking in the communion/
> church, loose their position and so on?

This is another example of using social and political pressure to obtain conformity. People who pretend in a certain way in order to achieve rank in a hierarchy are doing a great disservice to themselves, basically selling their souls for profit. True spirituality does not depend upon rank or pretense. You know this in your gut! That is why you asked.

> I wonder also: Is there many similarities between all
> human groups that gather? There is allways competiton,
> indoctrination, powerfight and so on?

I think there are many potential similarities and perhaps vulnerabilities based on human nature; yet these can be avoided like a pothole in the road if you know what to watch out for.

Indoctrination can definitely be avoided! You do not need to accept indoctrination as a necessity in order to participate in community. Competition is very common among peers, but we can rise above it by exercising choice. Power struggles and politics are common in hierarchies, but you need not be involved in a hierarchy in order to participate in community.

Best wishes,
Andrew

Critics of Jehovah`s Witnesses

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I don't object to Witness theology, but rather their use of social pressure & deceptive manipulations to undermine family ties and control minds. (This may seem contradictory to Witnesses, who draw no distinction between spiritual belief and organizational policy.) I do not engage in theological debate. I support persons impacted by an experience with the Witnesses and advocate early education for everyone so that they can protect themselves from cults by understanding what to watch out for. (It's not what most people think.)

(Ex-)Witnesses: I know how upsetting it is to experience doubts (or anger) about your experience. Time does not heal this wound until you first remove the splinter, which takes more time and effort than you may realize. So, unless you have already put in that time and effort, don't be surprised if you are deeply affected long after the experience. But there is good news! You're NOT an enemy of God for doubting or for failing to meet the requirements of a human organization. An organization that lies cannot be the exclusive spokesman for the God of Truth. Tell me where you're at. I'll understand. I can show you how to begin or continue your recovery and make a life for yourself worth living.

Non-Witnesses: Describe your experience with your friend/relative who is (becoming) a Witness. I can help you understand the Witness indoctrination and social dynamics that are affecting him or her. I can help you put your options into perspective. Keep in mind that people do make their own choices (even though they may sometimes do so under outside influence) and you may not be able to affect this person's choices, even though they impact on you. After all, you do not have the arsenal of tactics that a cult does (and wouldn't want to). A few people manage to save their friend/relative, but don't count on it. What you can count on is navigating the maze more successfully by becoming more informed about your own options.

Experience

I was a Witness for 30 years, and a volunteer at their headquarters in Brooklyn, New York, for a year. I have attended meetings with many Witness congregations across the United States, a thorough cross-section, carefully observing patterns of behavior. Although being a Witness was difficult, and I gradually had more and more doubts about Witness teachings--I was a true believer, so I kept trying to make it work somehow. I stopped attending meetings in 1997 only after receiving an answer to a prayer about doing so, and have since been actively involved in recovery. This includes both my own and supporting others in theirs. Recovery can include reading books, communicating with others in recovery, and participating in support groups and/or therapy. It always involves reclaiming one's own mind and discovering the other sides of the issues that you have been blinded to in the past.

My gradual awakening was socially, psychologically, and spiritually tumultuous. I lost everything from my former life. My suffering was substantial.

But I have gained everything, so it was worth it. Only after beginning my recovery did I gain social, psychological, and spiritual healing and growth, peace of mind, and self-respect. Only then did I discover who I am; and--for the first time--the meaning of real brotherly love.

For more resources on this topic, try these web sites:
http://freeminds.org/
http://groups.yahoo.com/group/freedomofmind/



Education/Credentials
Like most Cult Recovery Counselors, I am a cult survivor. I have life experience, not professional training. Also I feel no need to apologize for that. People with professional training cannot understand what it is like to survive a cult unless they have been through it themselves, which few professional therapists have. Understanding what really happened and what works in this unusual social context is as important as psychological training. Most professional therapists are not specifically trained to support cult survivors. Those who are represent a rare and precious resource.

I sometimes refer people to professional therapists regarding deep personal issues. But surviving a cult is a broad experience with other dimensions. Professional therapy can be very helpful as part of your recovery process, assuming that you choose the right therapist. When choosing a therapist, remember that you are the client and they are a service provider. You are the one who holds authority about the relationship. You get to interview the therapist and decide which one to employ.

Be sure to ask what specific training and experience they have around recovery from cult mind control. Most therapists do not have relevant training. Some carry serious misunderstandings about what cult mind control is; and therefore will misunderstand your struggle. So it pays to be selective as a consumer of professional therapy services.

Past/Present Clients
The Witness organization is not like other churches. Most non-Witnesses really cannot imagine what it is like to be a Witness. The organization has unimaginably extensive rules and monitoring that affect every aspect of life, so there is no privacy and no sense of personal independence. "Independent thought" is considered their greatest "sin".

The organization insists on absolute conformity, and claims to directly represent God; so dissent is not tolerated, and authority is totalitarian. Being a Witness is more like living in China or the former Soviet Union than being a member of a religion as you know it. It was the research of Robert J. Lifton, who was studying--not religions--but totalitarian governments, who first began to illuminate the problem of religious cults around the world, which employ exactly the same tactics as totalitarian governments. His work remains a cornerstone for Cult Recovery Counselors still today. (This may be why many governments are tolerant of cults, to avoid exposing their own control tactics.)

Witnesses often experience unusually dysfunctional lives and an extensive array of personal problems stemming from broken family ties, stunted social development, inner unrest resulting from repressed doubts, inability to defend boundaries, and an extreme, persistent feeling of irrational shame. I can help people impacted by an experience with the Witnesses by revealing in detail the policies and social dynamics in the Witness organization that cause these problems.

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