Jehovah`s Witness/Asking forgiveness for those who persecute you/how to treat persecuters
Can you give me a quote from the Watchtower that asks Jehovah to forgive anyone who has slandered,lied on or persecuted Jehovah's Witnesses?
Can you give me a Watchtower quote that tells a Jehovah's Witness how to treat those who slander,persecute or lie on them?
There are many articles that I could look through on forgiveness to try to find some that specificity relate to your question and that would take some time to do that . Here are a couple that I have found in a search so far that may be of help. The first article gives the general principles that The Bible tells us is involved in forgiving others
*** it-1 pp. 861-862 Forgiveness ***
The act of pardoning an offender; ceasing to feel resentment toward him because of his offense and giving up all claim to recompense. The Hebrew verb sa·lach′ (forgive) is used only with regard to God’s pardoning a sinner. The Greek term a·phi′e·mi literally means “let go off.”
According to God’s law given to the nation of Israel, in order for a person who had sinned against God or against his fellowman to have his sins forgiven, he first had to rectify the wrong as the Law prescribed and then, in most cases, present a blood offering to Jehovah. (Le 5:5–6:7) Hence, the principle stated by Paul: “Yes, nearly all things are cleansed with blood according to the Law, and unless blood is poured out no forgiveness takes place.” (Heb 9:22) Actually, though, the blood of animal sacrifices could not take away sins and give the individual a perfectly clean conscience. (Heb 10:1-4; 9:9, 13, 14) By contrast, the foretold new covenant made possible true forgiveness, based on Jesus Christ’s ransom sacrifice. (Jer 31:33, 34; Mt 26:28; 1Co 11:25; Eph 1:7) Even while on earth, Jesus, by healing a paralytic, demonstrated that he had authority to forgive sins.—Mt 9:2-7.
Jehovah forgives “in a large way,” as is indicated by Jesus’ illustrations of the prodigal son and of the king who forgave a slave a debt of 10,000 talents (60,000,000 denarii, or c. $40,000,000), whereas that slave was unwilling to forgive a fellow slave a debt of but a hundred denarii (c. $70). (Isa 55:7; Lu 15:11-32; Mt 18:23-35) Nevertheless, Jehovah’s forgiveness is not prompted by sentimentality, for he does not leave notorious acts unpunished. (Ps 99:8) Joshua warned Israel that Jehovah would not forgive apostasy on their part.—Jos 24:19, 20; compare Isa 2:6-9.
God has a required way for seeking and receiving his forgiveness. A person must acknowledge his sin, recognize that it is an offense against God, confess it unqualifiedly, have a deep heartfelt sorrow for the wrong done, and have a determination to turn from such a course or practice. (Ps 32:5; 51:4; 1Jo 1:8, 9; 2Co 7:8-11) He must do what he can to right the wrong or damage done. (Mt 5:23, 24) Then he must pray to God, asking for forgiveness on the basis of Christ’s ransom sacrifice.—Eph 1:7;
Moreover, forgiving others for personal offenses, regardless of the number of times involved, is a Christian requirement. (Lu 17:3, 4; Eph 4:32; Col 3:13) God’s forgiveness is not extended toward those who refuse to forgive others. (Mt 6:14, 15) However, even when serious wrongdoing leads to expulsion of “the wicked man” from the Christian congregation, that person may in due time be accorded forgiveness if he proves that he is truly repentant. At that time all in the congregation can confirm their love for him. (1Co 5:13; 2Co 2:6-11) However, Christians are not required to forgive those who practice malicious, willful sin with no repentance. Such become God’s enemies.—Heb 10:26-31; Ps 139:21, 22.
It is proper to pray for God’s forgiveness in behalf of others, even for an entire congregation. Moses did so respecting the nation of Israel, confessing their national sin and asking forgiveness, and he was favorably heard by Jehovah. (Nu 14:19, 20) Also, Solomon, at the dedication of the temple, prayed that Jehovah might forgive his people when they sinned and then turned back from their wrong course. (1Ki 8:30, 33-40, 46-52) Ezra acted representatively in confessing publicly the sins of the repatriated Jews. His heartfelt prayer and exhortation had the result that the people took action in order to receive Jehovah’s forgiveness. (Ezr 9:13–10:4, 10-19, 44) James encouraged the spiritually sick one to call for the older men of the congregation to pray over him, and “if he has committed sins, it will be forgiven him.” (Jas 5:14-16) However, there is “a sin that does incur death,” sin against the holy spirit, a deliberate practice of sin for which there is no forgiveness. A Christian should not pray for those sinning in this way.—1Jo 5:16; Mt 12:31; Heb 10:26, 27;
*** w09 10/15 pp. 10-11 pars. 13-15 “Be Peaceable With All Men” ***
13 Read Romans 12:14, 21. Fully confident that Jehovah will fulfill his purposes, we can safely concentrate all our efforts on the work he has given us to do—preaching “in all the inhabited earth” the “good news of the kingdom.” (Matt. 24:14) We know that this Christian activity will provoke the anger of our enemies, for Jesus warned us: “You will be objects of hatred by all the nations on account of my name.” (Matt. 24:9) Consequently, we are not surprised or discouraged when we meet up with opposition. The apostle Peter wrote: “Beloved ones, do not be puzzled at the burning among you, which is happening to you for a trial, as though a strange thing were befalling you. On the contrary, go on rejoicing forasmuch as you are sharers in the sufferings of the Christ.”—1 Pet. 4:12, 13.
14 Rather than feeling animosity toward our persecutors, we try to enlighten them, realizing that some among them may be acting out of ignorance. (2 Cor. 4:4) We endeavor to heed Paul’s counsel: “Keep on blessing those who persecute; be blessing and do not be cursing.” (Rom. 12:14) One way to bless opposers is to pray for them. Jesus said in his Sermon on the Mount: “Continue to love your enemies, to do good to those hating you, to bless those cursing you, to pray for those who are insulting you.” (Luke 6:27, 28) The apostle Paul knew from his own experience that a persecutor can become a faithful disciple of Christ and a zealous servant of Jehovah. (Gal. 1:13-16, 23) In another letter, Paul stated: “When being reviled, we bless; when being persecuted, we bear up; when being defamed, we entreat.”—1 Cor. 4:12, 13.
15 Accordingly, a true Christian heeds the closing verse of Romans chapter 12: “Do not let yourself be conquered by the evil, but keep conquering the evil with the good.” The source of all evil is Satan the Devil. (John 8:44; 1 John 5:19) In the revelation given to the apostle John, Jesus revealed that his anointed brothers have “conquered [Satan] because of the blood of the Lamb and because of the word of their witnessing.” (Rev. 12:11) This shows that the best way to conquer Satan and the evil influence he is exercising over the present system of things is to do good by our work of witnessing, preaching the good news of the Kingdom.
I hope they ore of some help