AboutIrulan Serena Expertise Able to answer any question dealing with Greco-Roman mythology. Experience comes from teaching classical literature in all levels of the school curriculum from middle school to university level for thirty-eight years.
Question For a school assignment, I am required to build a scale model of a greek temple and dedicate it to a greek god or goddess. The goddess I am thinking about doing is Artemis, so I am wondering if there are any characteristics of an Artemis temple compared to another god.
Also, can you tell me any specifics of greek temples, like how far apart the pillars are to one another, and general dimensions of these temple?
Answer Hello Andrew,
Greek temples as we know them developed during the Archaic Period. The Minoans and Mycenaeans used smaller shrines which did not resemble the later forms. During the early part of the Archaic Period temples were made mainly of wood, but as the Greeks became more prosperous and more ambitious, and learned from contact with the Egyptians what could be done with stone architecture, they began to use stone, preferably marble, when they could afford it.
The Archaic Greeks came to build temples largely in one of two styles, the Doric and the Ionic orders (later on the Corinthian style would come on the scene). The Doric was the first to develop. It largely represented the petrification of wooden forms. Many of the decorative details of the Doric order are petrified remains of what were functional elements of a wooden temple. The fluting of Greek columns, for example (the fact that their surfaces are cut into grooves), probably represents a fairly rude job of taking the bark off of a tree trunk. The triglyph and metope pattern beneath the roof-line of Doric temples represents the ends of beams, and the spaces between them, in the wooden original structures.
The Ionic form was influenced by eastern architectural forms; where the Doric is stately and solid, the Ionic is a bit lighter and more graceful. The Doric form was preferred in regions of Greece which spoke Doric dialects (for example, the Peloponnese), the Ionic in areas where Ionic was spoken (especially Ionia, but also in Attica).
Both forms, once they were set in the later Archaic Period, changed very little. Greek architects were remarkably conservative, and indeed the entire idea of an architectural order, the idea that there were a few set patterns of doing things, dominated classical architecture.
Each temple had its own characteristics, however there were no patterns or structural symmetry.
Here are a some sites that will give you information on the dimensions of Greek temples.
Regarding the characteristics of Artemis here is some information:
History
Artemis is one of the most ancient goddesses of the Greek pantheon. She was a goddess in her own right - that is, emerged from the matriarchal line. Unlike Athena, who was born of Zeus' head after he swallowed her mother, Metis, or Aphrodite, who was born of sea foam and Uranus' sperm, or Hera, who emerged from her father Cronus' innards, Artemis was born of a woman, Leto. These "male birthing" suggest that these deities developed much later in history, after patriarchal values had been imposed and popularized. Symbolically speaking, these other goddesses have never known mother-love nor was a woman necessary - or valued - in giving birth. Aphrodite, Hera and Athena all display characteristics that are dependent upon men, whether it is for their desirousness, their loyalty or their camaraderie. Artemis was completely independent of men - for their companionship or their approval.
Since Artemis is one of the most ancient of goddesses, there are contradictory legends surround her. Like Kali, she was a triple goddess who displayed all three aspects of women: the maiden/virgin, the mother, and the crone. Artemis ruled over birth, life, love, death, time, and fate. Originally, Artemis was depicted as the "multi-breasted goddess" at her popular shrine (which is the most ancient shrine of all the gods and goddesses known to date) at Ephesus, which indicates that she nurtured all living things.
Later, she became more popular in her virgin/maiden and crone aspects (Artemis brought death with her arrows), and no longer gave birth herself, but protected those who did. She was often seen throughout mountainous forests and uncultivated land with her attending nymphs, hunting for lions, panthers, hinds and stags. She was sometimes depicted with the crescent moon above her forehead.
Artemis is the archetypal wild woman, the woman who "runs with the wolves." She is goddess of the hunt, the moon, fertility, childbirth, young women, pregnant women, wild animals, the bear, wolves, dogs, deer, and the forests. She has been called Diana, Selene, the Mother of Creatures, Cynthia, and Amarynthia.
Virginity
Artemis valued virginity - not the definition of virginity we puritanically view as "not engaging in sexual intercourse" - but virginity in that she was whole and complete without relationship. She didn't require partnership with another (as did Aphrodite, Hera, Persephone) in order to rule her dominion.
In Greece, a cult to the bear goddess - Artemis of Brauron - flourished. Young pubescent girls were sent to these bear societies where they could behave, according to Marie-Louise von Franz in The Feminine in Fairy Tales, "like tomboys - neither washed nor cared for themselves in any way, spoke roughly, and were called bear cubs....In this way, the feminine personality could develop unharmed by the problem of sexuality and go into life with a certain amount of maturity, gained in security under the ugly bearskin. Otherwise, often only half-developed girls would fall into sex life and at thirty would be old and worn out." If and when the young girls wanted to marry, they were asked to lay all their symbolic paraphernalia of their virginity at the altar - they had to sacrifice their toys, dolls, locks of hair. They then left the domain of the virgin goddess forever.
In one legend, Artemis was 3 years old when she asked her father to grant her eternal virginity. She required no less of her followers - and was vengefully angry if they vowed loyalty but later had secret liaisons with a man. She was protective of their purity and proved cruelly punitive of any man who attempted to dishonor her or her counterparts. If a man was caught spying on Artemis and her nymphs while they bathed, Artemis released her wild dogs, which would rip the person apart. When Acteon spied on her, she first changed him into a stag and then let her wolves hunt him down.
One legend is strikingly different. Artemis betrayed her own values when she fell in love and became engaged with a "great hunter," Orion. Apollo, her twin brother, was appalled. He believed that a goddess should not lower herself by being with a mortal. So one day, while the three were visiting the sea, Orion walked out into the water. He walked so far from shore that only his head bobbed along the surface. Apollo dared his sister to hit the small speck that lay far out on the ocean's horizon. Proud of her hunting ability, Artemis aimed and hit the target. The speck was Orion's head. Artemis realized her grave error when his body bobbed above the surface minutes later. In grief, Artemis honored Orion by casting him in the heavens, giving him a place in the night sky.
Childbirth
Artemis was the daughter of Leto and Zeus, and the twin-sister of Apollo. Several legends relate that Zeus raped Leto. Hera, Zeus' wife, was greatly angered and jealous. She therefore decreed that Leto be forbidden to give birth on land or in the sea. So Leto gave birth on a floating island, Ortygia. Artemis emerged first. She felt great compassion for her mother - her labor pains, Zeus' violent & abhorrent transgression, her banishment. Artemis became Leto's midwife and helped her mother over the straits to the island of Delos, where Leto gave birth to Apollo.
According to Barbara Walker in The Women's Encyclopedia of Myths and Secrets," male gods turned against these attributes in opposing the cult of the Goddess...Apollo made birth illegal on his sacred isle of Delos; pregnant women had to be removed lest they offend the god by giving birth there."
Feminism
Artemis is a fitting goddess for the modern-day feminist. Unlike her fellow warrioress Athena, Artemis was protective and supportive of women. She abhorred the patriarchy as much as the patriarchy despised and felt threatened by her. Artemis was always rooting for and aiding the underdog. One can see the Artemis archetype breathing through every woman who knows her own power but does not wield it in a power-hungry way, who needs to do things her own way, not because the status quo deems it so, and who has empathy, compassion, and a tenacious protectiveness towards those who are vulnerable ¬ be it pregnant women, children, animals or nature. Artemis inspires us to be independent, strong, to trust our instincts & intuitions, and to love and understand the wild and vulnerable around us and inside us.
