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G'day. Firstly let me say thankyou for your time and patience. My question is what, if any, are the similarites between existentialism and Taoism? I am researching for a paper and using existentialism as a means by which to help interpret some of the philosophy of Tao. I entered into google "existentialism and Tao" to which I got your response http://en.allexperts.com/q/Philosophy-1361/Existentialism-Eastern-philosophy.htm I have read through your answer and followed some of the leads that you have given here but I cannot help but feel that I am falling into the trap of understanding the semantics of different philosophies that use similar terms. I am reminded of the opening line of the Tao De Ching 'the tao that can be taoed is not the true tao'.

Answer
Dear Steve

Sorry for the delay in answering you. The original request did not arrive to me, it's only today that I have received a "reminder" from the AllExperts system and could seee your request.

Now to your question. I agree that there is a danger of misunderstanding "the semantics of different philosophies that use similar terms" but once you want to enter into a comparative pattern you are bound to understand one philosophy in the terms of the other one, or vice versa (or else you try to find a third ophilosophy that will give you the tool to understand botyh the previous ones, but that's only moving the problem described one step further). The contary approach will lead you either to elaborating your private semantics and private terms which will be intelligible only to yourself, or else you have to accept an idea that there is no way to understand a philosophy from another civilisation.
I personally reject both the contrary solutions. And I find the approach that "the tao that can be taoed is not the true tao" completely fruitless, maybe it is good for practising Taoism but certainly not for writing any papers thereupon, especially the comparative ones.

Personally I do not value Taoism high. Due to such statements as the one you are quoting, it is a self-nullyfying philosophy, like the absolute agnosticism ("nothing can be known as true or claimed to be true").

For me Taoims is a philosophy for immature men, for those who avoid responsibility for their word, who avoid reflection, who do not want to make a point of their living in the society. On the contrary, Neo-Confucianism (that of Zhu Xi and his followers) is for me a philosophy for mature men. As I am not especially interested in Existentialism, either.

Sorry for one remark more. I think that if someone is asking me questions in such a general way as you are, I cannot help him beyond what I have written in my previous post. If you have any specific question, you are welcome to ask them.

Best regards

Maciej

NB. You should either write "Tao te ching" or "Dao de jing" (or "Daodejing"), but you certainly shouldn't mix these two orthographies.

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Maciej St. Zięba

Expertise

I can answer questions concerning Eastern (Oriental) philosophies and philosophers (Indian, Tibetan, Indonesian, Chinese, Korean, Japanese, Vietnamese: Hinduist, Buddhist, Confucianist, Taoist and other; alas not Islamic or Jewish) - both in terms of notions and facts (history of their development). I can write in English, French, Esperanto, Polish and Russian, German, Dutch and Norwegian. I can also understand questions in Spanish and Italian.

Experience

I have been teaching Indian and Chinese philosophies since 1987 and in 1999-2009 I co-ordinated a project on Oriental philosophies within the scope of the Universal Encyclopedia of Philosophy (Powszechna Encyklopedia Filozofii) published in Polish by SITA-PL in Lublin (10 volumes, containing ca. 500 entries in Eastern philosophies, written by a team of a dozen of Polish scholars).

Organizations
The Catholic University of Lublin (KUL), Poland, History of Philosophy Department - assistant-professor. Polish Oriental Society; International Association of Buddhist Studies; Klingon Language Institute; Learned Society of the John Paul II Catholic University of Lublin; Polish Philosophical Association; Universala Esperanto-Asocio

Publications
Books: "Origin of the World According to Rigveda" (Montreal 1996); "Our Bug. Creating Conditions for Development of the Border Areas of Poland, Ukraine and Belarus through Enhancement and Preservation of Natural and Cultural Heritage" (Lublin 2008); "Migration - a Challenge to the 21st century" (Lublin 2008); "Migracja zarobkowa do Woch" (Job migration to Italy) (Lublin 2008); more than 100 articles in "Powszechna Encyklopedia Filozofii" (Universal Encyclopedia od Philosophy) vol. 1-10 (Lublin 2000-2009); Contributions to the history of the Buddhist classifications of dharmas: Pancavastuka of Vasumitra (Bulletin, Polish Institute and Library, Montreal 1997); many more in Polish

Education/Credentials
philosophy (KUL, Lublin, 1976-81); M.A. in history of Indian philosophy (KUL, 1981); Ph.D. in history of Indian philosophy (KUL, 1989); other studies: Indian and Chinese philosophies (Institut Catholique, Paris, 1985-6); Tibetan language (INALCO, Paris, 1985-6); Chinese language (McGill University, Montreal, 1995-7)

Past/Present Clients
AllExperts users (since 12/03/2003); Wikipedia readers (since 2004)

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